Eponyms that honor Jewish dermatologists: A celebration and a remembrance, Part three: Jewish physicians who practiced during the Holocaust and in its aftermath.

Part III of this contribution continues to celebrate the many contributions that Jewish physicians have made to advance the specialty of dermatology, as reflected by eponyms that honor their names. Part I covered the years before 1933, a highly productive period of creativity by Jewish dermatologists, especially in Germany and Austria. The lives of 17 Jewish physicians and their eponyms were described in Part I. Part II focused on the years of 1933 to 1945, when the Nazis rose to power in Europe, and how their anti-Semitic genocidal policies affected leading Jewish dermatologists caught within the Third Reich. Fourteen Jewish physicians and their eponyms are discussed in Part II. Part III continues the remembrance of the Holocaust era by looking at the careers and eponyms of an additional 13 Jewish physicians who contributed to dermatology during the period of 1933 to 1945. Two of these 13 physicians, pathologist Ludwig Pick (1868-1944) and neurologist Arthur Simons (1877-1942), perished in the Holocaust. They are remembered by the following eponyms of interest to dermatologists: Lubarsch-Pick syndrome, Niemann-Pick disease, and Barraquer-Simons syndrome. Four of the 13 Jewish physicians escaped the Nazis: Felix Pinkus (1868-1947), Herman Pinkus (1905-1985), Arnault Tzanck (1886-1954), and Erich Urbach (1893-1946). Eponyms that honor their names include nitidus Pinkus, fibroepithelioma of Pinkus, Tzanck test, Urbach-Wiethe disease, Urbach-Koningstein technique, Oppenheim-Urbach disease, and extracellular cholesterinosis of Karl-Urbach. The other seven Jewish physicians lived outside the reach of the Nazis, in either Canada, the United States, or Israel. Their eponyms are discussed in this contribution. Part III also discusses eponyms that honor seven contemporary Jewish dermatologists who practiced dermatology after 1945 and who continue the nearly 200 years of Jewish contribution to the development of the specialty. They are A. Bernard Ackerman (1936-2008), Irwin M. Braverman, Sarah Brenner, Israel Chanarin, Maurice L. Dorfman, Dan Lipsker, and Ronni Wolf. Their eponyms are Ackerman syndrome, Braverman sign, Brenner sign, Chanarin-Dorfman syndrome, Lipsker criteria of the Schnitzler syndrome, and Wolf's isotopic response.

Gatekeepers of Extermination: SS Camp Physicians and Their Scope of Action.

The role of camp physicians of the Waffen-SS ("Armed SS," military branch of the Nazi Party's Schutzstaffel) in the implementation of the Holocaust has been the subject of limited research, even though they occupied a key position in the extermination process. From 1943 and 1944 onward, SS camp physicians made the individual medical decisions on whether each prisoner was fit for work or was immediately subjected to extermination, not only at the Auschwitz labor and extermination camp but also in pure labor camps like Buchenwald and Dachau. This was due to a functional change in the concentration camp system during World War II, where the selection of prisoners, which had previously been carried out by nonmedical SS camp staff, became a main task of the medical camp staff. The initiative to transfer sole responsibility for the selections came from the physicians themselves and was influenced by structural racism, sociobiologically oriented medical expertise, and pure economic rationality. It can be seen as a further radicalization of the decision making practiced until then in the murder of the sick. However, there was a far-reaching scope of action within the hierarchical structures of the Waffen-SS medical service on both the macro and micro levels. But what can this teach us for medical practice today? The historical experience of the Holocaust and Nazi medicine can provide a moral compass for physicians to be sensitive to the potential for abuse of power and ethical dilemmas inherent in medicine. Thus, the lessons from the Holocaust could be a starting point for reflecting on the value of human life in the modern economized and highly hierarchical medical sector.

["AN UNFINISHED SYMPHONY": MEDICINE DURING THE WARSAW GHETTO UPRISING].

INTRODUCTION: This year marks the anniversary of the 80th year of the Warsaw Ghetto Uprising (1943 -2023), a very important and significant turning point in the history of the Holocaust. The Uprising is not the only demonstration of courage and strength, in rebelling against the brutal Nazi oppressor: there was another form of intellectual and spiritual resistance in the ghetto - medical resistance. Physicians, nurses, and other healthcare professionals resisted. Not only did they provide very diverse and dedicated medical assistance to the ghetto residents, but they went beyond their professional duties in initiating research on Hunger Diseases and in founding a clandestine medical school. The medical work in the Warsaw Ghetto is a symbol of the victory of the human spirit.

Hunger Disease in Southern France Internment Camps during World War II: The Pioneering Studies of Dr. Joseph Weill.

BACKGROUND: Dr. Joseph Weill was a French Jewish doctor who made significant contributions to the knowledge of hunger disease in the refugee camps in southern France during World War II. He was involved with the clandestine network of escape routes for Jewish children from Nazi-occupied France to Switzerland. Take home messages • During the Holocaust, in the ghettoes and death camps, a few research projects, mainly on hunger and infectious diseases, were performed by Jewish physicians and scientists • Jewish and non-Jewish prisoners were incarcerated within the notorious system of internment camps in southern France • Dr. Joseph Weill (1902-1988), a French Jewish physician and a distinguished member of the Résistance managed to enter the internment camps and medically assist the inmates in addition to performing systematic research and follow-up of those who presented with hunger disease.

Starvation Genocide: Diabetes and Cancer in the Lodz Ghetto.

BACKGROUND: Extermination via starvation was described in detail as an alternative or precursor to the final solution during the Holocaust in World War II. The main causes of death in the ghettos were exhaustion, environmental conditions (inadequate protection in extreme climates), infectious diseases, or starvation. In previous studies on the Lodz Ghetto, the causes of death via typhus exantematicus, tuberculosis, and heart failure were investigated [1,2]. In this article, we introduce the topic of diabetes in the presence of starvation and assess the incidence of malignancies in the years 1941-1944. The findings from the Lodz Ghetto would retroactively support the Warburg theory.

Painful and sometimes deadly experiments which Nazi doctors carried out on children.

Coerced human experiments are among the most disturbing forms of ethical violations and criminality in medicine under National Socialism. Until 2016, there was no evidence-based analysis concerning numbers of victims and the type of experiments. A reference resource on Victims of Biomedical Research under NS. Collaborative Database of Medical Victims currently covers 28 655 victims who were subjected to 359 different experiments by the Nazis during World War Two. Drawing on this resource, this paper focuses on research on children. Finally, the narrow focus on the experiments, highlighting scientific methodology but disregarding the killing procedures of the Holocaust, is critically analysed.

Genetic and phylogeographic evidence for Jewish Holocaust victims at the Sobibór death camp.

Six million Jews were killed by Nazi Germany and its collaborators during World War II. Archaeological excavations in the area of the death camp in Sobibór, Poland, revealed ten sets of human skeletal remains presumptively assigned to Polish victims of the totalitarian regimes. However, their genetic analyses indicate that the remains are of Ashkenazi Jews murdered as part of the mass extermination of European Jews by the Nazi regime and not of otherwise hypothesised non-Jewish partisan combatants. In accordance with traditional Jewish rite, the remains were reburied in the presence of a Rabbi at the place of their discovery.

Nurses' participation in the Holocaust: A call to nursing educators.

This year marks the 75th anniversary of the liberation of Auschwitz. The number of people able to provide first-person accounts of the atrocities of the Holocaust is dwindling in numbers. Prior to the mass extermination of Jews at Auschwitz and other extermination camps, nurses actively participated in the execution of tens of thousands of mentally, physically, and emotionally ill German citizens. Nursing educators must ensure that nursing students not only know about the Holocaust, but that they know that ordinary nurses were directly involved in the identification of vulnerable humans to be killed, and actually murdered them. Social, economic, and political pressures existed enabling the Nazi regime to involve nurses in this way. Similarly, social, economic, and political pressures today have the potential to encourage nurses to act in ways that violate personal or professional values. This paper provides four learning objectives that can be incorporated into existing nursing curricula to ensure that nurses do not forget how and why nurses in Germany came to murder more than 10,000 people in their care. With the passage of time comes the risk that the legacy of the Holocaust will be forgotten, nursing educators must participate in preventing that from happening.

Handling "war graves": The current situation in Austria.

The Second Republic of Austria was established after the Second World War. As a former part of the Austro-Hungarian Monarchy and subsequently Nazi Germany, its history is strongly shaped by two world wars and the deaths of millions of people. The handling of human remains and graves of victims of National Socialist terror, members of the armed forces of nations participating in the world wars as well as civilian casualties that are located on today's federal territory, has been regulated by law since 1948. The responsibility officially lies with the Federal Ministry of the Interior / Department for War Graves Services. In practice, various institutions and interest groups have been involved in the identification and maintenance of so-called "war graves" and the recovery of human remains. This article aims to provide a brief outline of the current legal situation in Austria and discusses varying practices of handling war graves by presenting historical and recent examples.

'Never forget': fictionalising the Holocaust survivor with dementia.

This article asks what the reasons are for the frequent linking of the image of the Holocaust with that of dementia in contemporary discursive and representational practice. In doing so, it analyses some of the numerous 21st-century examples of fiction, drama and film in which the figure of a Holocaust survivor living with dementia takes centre stage. It explores the contradictory cultural effects that arise from making such a connection, in contexts that include expressions of fear at the spectacle of dementia, as well as comparisons between the person living with that condition and the inmate of a concentration camp. Detailed consideration of novels by Jillian Cantor and Harriet Scott Chessman as well as a play by Michel Wallenstein and a film by Josh Appignanesi suggests that the fictions of this kind can appear to provide solace for the impending loss of the eyewitness generation, yet also offer potential for a model for caregiving practice to those living with dementia in broader terms.

"The Vienna Protocol: Medicine's confrontation with continuing legacies of its Nazi past,".

This letter to the editor describes a symposium on The Vienna Protocol and the legacy of the Pernkopf atlas, which took place as part of the annual Neuberger Holocaust Education week, in Toronto, Canada, on 10. November 2019.

Nazi victims on the dissection table - The Anatomical Institute in Innsbruck.

Since Vienna University's 1997/98 inquiry into the background of Eduard Pernkopf's anatomical atlas, German and Austrian anatomical institutes have been forced to confront their past, particularly the widespread procurement of bodies of victims of National Socialism. This paper focuses on the Anatomical Institute in Innsbruck, which received bodies from an unusually broad array of sources: from prisoners executed at Stadelheim Prison in Munich, prisoners of war from three different camps, military personnel sentenced to death by martial courts, patients from a psychiatric hospital, and several bodies of Jewish Holocaust victims. As in other comparable cases, these bodies were used for scientific publications and medical teaching until long after the war. The Anatomical Institute's collection is currently undergoing a detailed analysis in order to identify any human remains dating from the Nazi period. At the Institute of Histology and Embryology, recent research has led to the discovery of approximately 200 histological slides pertaining to at least five individuals who had been executed under the Nazi regime. In a number of cases, the specimens had been provided by Prof. Max Clara, head of the Leipzig Institute of Anatomy. This study is based on an analysis of the Innsbruck Anatomical Institute's unusually detailed records and numerous documents from various archives, including files pertaining to an inquiry into the institute held after the war by the French occupation authorities.

Holding on to history and each other: The unexpected LGBTQ legacy of a Czech Holocaust survivor and a Torah scroll from her hometown.

A Czech Holocaust survivor rescued by a Kindertransport in 1939; a long-lost Torah scroll, rediscovered in 1964, from a Jewish community wiped out in World War II; a German American lesbian who converted to Judaism in 2001. Three disparate stories, unfolding decades apart, converge in one memorable encounter, a Kristallnacht commemoration in Los Angeles organized by Beth Chayim Chadashim (BCC), the world's first LGBTQ synagogue, which leads to an enduring friendship and fresh insight into contemporary queer Jewish life. In this personal essay, longtime BCC member Sylvia Sukop interweaves history and autobiography to explore the beauty and power of ritual, the resonance of the "Choose life" passage in Deuteronomy that her congregation reads from its rescued Czech scroll every Yom Kippur, and the many forms that good deeds and survival can take. Progressive faith communities, the author suggests, and the traditions in which they are rooted make space to witness and affirm the fullness of one another's humanity, bridging differences and fostering unexpected kinship in a brutally divisive world.