The science of high dilutions in historical context.

This paper begins from a discussion of the terms currently applied to the preparations used in homeopathic practice and relates them to the names given to them by Hahnemann, the founder of homeopathy. The latter were directly related to the notion of matter Hahnemann held, this is discussed as it evolved from the earliest sources to the sixth and final edition of the Organon of Medicine, through all the editions of this work as well as many other hitherto rarely explored sources. This review shows that Hahnemann moved conceptually within the field of concepts of late 18th- early 19th century science. This is only natural, and, a legitimate object for studies of the history of science and medicine.

No fear of ghosts in Lycopodium: a contribution to the discussion on repertory reliability.

BACKGROUND: Repertory mistakes in modern homeopathy have been pointed out since the early years after the publication of the sixth edition of Kent's repertory. A structural error of many current repertories is the use of Kent's repertory as a basic information source. 'Fear of ghosts' is widely considered to be a symptom of Lycopodium clavatum by the homeopathic community. OBJECTIVES: To demonstrate that the source of 'fear of ghosts' in Lycopodium clavatum was an inaccurate translation, that has been spread by secondary sources and to review Hahnemann's conception and efforts towards a reliable repertory. RESULTS: The symptom 'fear of ghosts' does not exist in the primary source, being the product of a misunderstanding of the English translation of Hahnemann's original record, 'fear of frightful imaginary images'. Hahnemann's efforts to compile a reliable and complete dictionary of Materia Medica were also briefly presented, as well as Rückert's repertory, which, in addition to collating and classifying symptoms in alphabetical rubrics and sub-rubrics, displayed them completely, as registered in primary sources. CONCLUSION: The misunderstanding about 'fear of ghosts' in Lycopodium clavatum exemplifies how distant current homeopathic information is from its primary sources and from Hahnemann's ideal of a symptom-lexicon. In spite of its technical limitations, Rückert's repertory, which was strongly recommended by Hahnemann, can be considered as a template for new repertories based on primary sources.

[To the study of conventual health in the beginning of 19th century: the pharmacies]. / Para o estudo da saúde conventual no início do século XIX: as boticas.

The institution "Junta do Exame do Estado Actual e Melhoramento Temporal das Ordens Regulares" (Examination Council for the Actual State and Temporal Improvement of the Religious Orders) was created in November of 1789. Among other things, each Religious House should inform that institution about its heritage either the movables and the landed estates. The inventorying included all the goods belonging to wards and drugstores. In this paper, we aim to study those places using records obtained from a variety of Religious Houses with no regional or Religious Order preferences. We will try to give answers to questions related to that spaces such as 'Which objects could be found inside the Houses?'; 'Were they properly equipped?'; and 'Were there big differences between them in what concerns Religious Orders and Houses locations?'.

Phytotherapy in medieval Serbian medicine according to the pharmacological manuscripts of the Chilandar Medical Codex (15-16th centuries).

The Chilandar Medical Codex is the most significant and best preserved medieval Serbian manuscript and collects together documents on European medical science from the 12th to 15th centuries. It represents the best-known and most complete example of a large collection of medical manuscripts from the Salerno-Montpellier school, written in the vernacular - something which does not exist among the majority of European nations. This paper presents the section of the Codex that deals with phytotherapy, which is contained within the pharmacological manuscripts. An analysis of their contents shows that out of a total of 167 recorded substances, 135 are of plant origin (81%), 13 animal origin (7.7%) and 19 inorganic (11.3%). The recorded plant species are categorised into 63 families, of which the most frequent are: Apiaceae (8.1%), Lamiaceae (8.1%), Asteraceae (5.9%), Rosaceae (5.9%) and Fabaceae (4.4%). All possible plant parts were used in treatments: the whole plant (6%), underground parts (13.7% - root, rhizome, bulb) and aerial parts (80.3% - stem, leaf, flower, buds, fruit, seeds). Of the plants quoted, the following are mentioned most frequently: Vitis sp. (120), Rosa canina (55), Olea europaea (45), Pistacia lentiscus (25), Saccharum officinarum (23), Artemisia absinthium (16) and Foeniculum vulgare (15). The contents of the pharmacological manuscripts of the Chilandar Medical Codex point to the sound contemporary knowledge of the diversity of plant species, their origins, habitat types, the levels of their healing powers, and when and how to gather them and prepare them, as well as the recommended dose for the treatment of specific illnesses. As these manuscripts contain not only common, lay terms for the plants, but also scientific, botanical ones, we can consider them the precursor to Serbian botany. Based on its contents and the way in which they are presented, it can be viewed not only as the first Serbian pharmacopeia, but first Slavic pharmacopeia, too, because similar manuscripts written in the vernacular did not exist during that period among the other Slavic nations, or even most European nations.

200 years Organon of Medicine - A comparative review of its six editions (1810-1842).

In 2010 the 200th anniversary of the Organon is celebrated by the homeopathic community. Samuel Hahnemann's Organon of Rational Therapeutics, published in 1810, however, marks neither the beginning of homeopathy nor the endpoint of its development. On the one hand, its contents are based on terms and concepts developed and published by Hahnemann during the preceding two decades. On the other hand, the five revised editions of the Organon that followed in the next three decades contain major changes of theory and conceptions. Hahnemann's basic idea, running through all the stages of the foundation, elaboration, and defence of his doctrine, may be detected by a comparative review of his works from a historical and philosophical perspective.

The concept of health - in the history of medicine and in the writings of Hahnemann.

The number of notions of health is not infinite. In the history of medicine we can only find a number of different conceptions or paradigmatic ideas of health, in a variety of references and combinations. Health was seen as: 1. harmonious balance between principles or entities, 2. result of a struggle against opposing forces, 3. continuous dialectical process, 4. hierarchy of components or functions, 5. potential to perform and to develop, 6. transcendence towards higher levels of being, 7. result of conscious autonomous action, 8. optimal causal functioning, or 9. public task and responsibility. Hahnemann's view of health, as reflected in his writings, utilized virtually all of these elements. They reappear for instance as: 1. harmonious tuning of the life force, 2. defeat of pathogenetic influences, 3. admittance of aggravations, 4. autocracy of the spirit-like life principle, 5. reference to a higher goal of human existence, 6. perfecting character of medical service, 7. concern about dietetics and life style, 8. utilization of causality and natural science, and 9. appealing to governmental provisions and medical police. These paradigms have been repeatedly recombined and applied. The theory of medicine is the attempt to analyze, adjust, and develop concepts that meet the demand of contemporary medical practice. Medical theory lies between the fields of observable facts and metaphysical convictions. Distinguishing the levels of practice, theory, and metaphysics could allow the open discussion of theoretical issues, such as the concept of health or disease, without raising purely theoretical objections to well-established practice.

Believing in order to understand: Hahnemann's hierarchisation of values.

During the last 200 years, the social, scientific, and religious framework in which homeopathy is taught and practiced has changed tremendously. Various different forms of homeopathy have been advocated. To avoid being misled by the prevailing pluralism as a standard of reference for assessing new concepts, Hahnemann's original ideas and attitude toward medicine, philosophy, and ethics are discussed. Hahnemann's hierarchisation of values appears to consist primarily in striving for a world view in which he could conceive of himself as a spiritual and moral being, secondly in a yearning for scientific advancement, and thirdly in his need to earn a living. Homeopaths are challenged to match this hierarchisation and be aware that homeopathy comprises dimensions other than just science and economics.

Hahnemann's experiments with 50 millesimal potencies: a further review of his casebooks.

BACKGROUND: A review of Hahnemann's clinical records at the Institute for History of Medicine of the Robert Bosch Foundation in Stuttgart shows that until the end of his life, Hahnemann continued to refine his clinical method, based on clinical cases. His "most perfected method" motivated him to write the sixth edition of the The Organon of the Healing Art, proposing solutions controlling the side effects he observed with repeated doses of homeopathic medicines. Unfortunately, this was published many years posthumously. The sixth edition of The Organon introduced the fifty-millesimal scale. OBJECTIVES: To identify the clinical cases treated with fifty-millesimal potencies and analyze Hahnemann's use of them. RESULTS: 1836 prescriptions of fifty-millesimal potencies were found, between 1837 and 1843 in three phases: initially sporadic; later compared regularly to centesimal dynamizations; and finally systematically. Thirty five medicines were identified in fifty-millesimal prescriptions, seven in potencies higher than 10 and only 3 (Sulphur, Mercurius solubilis and Rhus toxicodendron) used in the 30th degree. This accords with Haehl's information about the remedies in Hahnemann's case of fifty-millesimal potencies. CONCLUSIONS: Hahnemann probably decided to write the sixth edition, in 1840, to incorporate his latest experience with the repetition of potentized doses and periodically modified potencies. He must have revised it after February 1842 to include his latest findings with fifty-millesimal potencies in ascending degrees. Hahnemann's conception about the superiority of the fifty-millesimal in comparison with the centesimal dynamization was based on a significant number of experiments with the two scales.

Hahnemann's legacy in a new light--a systematic approach to the Organon of Medicine.

The sixth edition of Samuel Hahnemann's Organon of Medicine is an obligatory work of reference for homeopathy. Nevertheless, its philosophy can be questioned with constructivistic and historistic objections. Three levels of content may be distinguished: (1) practical directions and maxims, (2) theoretical explanations and hypotheses, (3) conceptual foundations and premises. Ideally, these levels should be considered, studied, and taught separately and gradually. My new German edition of the Organon, published in 2003, tries to meet these demands. It contains: (A) a complete version of Hahnemann's original text, in the original order of paragraphs, but in modern German with section headings, summary boxes, etc added, (B) another full version of its content, organized in three levels, as indicated above, (C) a glossary of about 400 problematic terms.

[An unfulfilled wish of Hahnemann for a homoeopathic pharmacopoeia]. / Ein unerfüllt gebliebener Wunsch Hahnemanns nach einer homöpathischen Pharmakopoe.

The collections of patient correspondence by Samuel Hahnemann in the Institute for the History of Medicine at the Robert Bosch Foundation in Stuttgart and the Deutsche Homöopathie-Union in Karlsruhe contain some letters written by the dispensing chemist, Theodor Lappe (1802-1882). These documents provide details of business affairs rather than illness topics. Hahnemann used the help of this pharmacist, who lived and worked in Neudietendorf/Thuringia, in trying to develop the homoeopathic medicine causticum. This gave rise to the idea of developing a homoeopathic pharmacopoeia which unfortunately failed because of the lack of self-confidence of this highly talented chemist.

The structure of the Organon.

The Organon of Medicine is the seminal text of Homeopathy. However, its grammar and structure make it obtuse and remote to both new students and veterans. We propose a demarcation of the Organon into sections, exposing the didactic structure of the Organon, and display this demarcation in concise graphic form. It is hoped that this representation will improve accessibility and understanding of the Organon for readers at all levels.

[From the glorious time of homeopathy medicine chests in Nord-Schleswing (South Justland) about 1900]. / Glimt fra homøopatiens glanstid. Nordslesvigske (sønderjyske) husapoteker fra 1900-tallets begyndelse.

The article deals with the origin, background and development of homoeopathy over a hundred years span, beginning with its "invention" in the early 19th century (Hahnemann). Leipzig became a center for a huge production of homoeopathic remedies through Dr. W. Schwabe's "Central-Apoteke", founded in 1878, with customers all over the world. The preparation of around one thousand products were described in 1880 in Schwabes "Pharmacopoea homoeopatica polyglotta", in five languages, and this article gives a survey of the principles in the production of the final remedies which were distributed as Schwabes homoeopatic house-chests of many varieties, containing from a few up to more than hundred bottles. Detailed instructions and guidance in the applications of the content of these popular and wide-spread chests were available for laymen from hand-books. However their use vanished gradually in the third decade of the 20th century and later, and the chests were either destroyed or put away. This was also true for the situation in South Jutland (before 1920 a german province called Nord Schleswig), nevertheless the author's research succeeded in detecting thirteen homoeopathic house-chests from the region, purchased about year 1900. An attempt is made to throw light on their origin, their use and their users at a time, when homoeopathy played a role for layman in the treatment of diseases, outside the authorized health service - or as a supplement to this.

Tasmania: green pastures for the Browne family of pharmacists.

This is the story of another Pharmacy dynasty, the Brownes of Tasmania, who can trace three generations of pharmacists from the one family, going back to 1882.