ABSTRACT
Immigration detention is a hot contemporary issue in the United States, with over 33,000 individuals held in detention facilities daily and reports of poor conditions and human rights abuses. Building on a growing body of theory exploring the role of faith-based organizations (FBOs) in social services provision, and seeking to address a gap in the literature concerning services provided to immigrants in detention, this qualitative study explored the responses of FBOs to immigration detainees. Twenty in-depth interviews with volunteers and staff members of FBOs as well as field notes from participant observation were analyzed using thematic coding techniques. Findings suggest that FBOs are active leaders in this area of social work practice and provide significant resources to isolated and vulnerable detained immigrants in a variety of ways. Simultaneously, they face challenges surrounding access and constricted activity. The study indicates that considerable scope exists for expanding and enhancing faith-based and other social work engagement in this crucial field.
Subject(s)
Prisoners/legislation & jurisprudence , Prisoners/psychology , Religion and Psychology , Religious Missions/legislation & jurisprudence , Religious Missions/organization & administration , Social Work/legislation & jurisprudence , Social Work/organization & administration , Transients and Migrants/legislation & jurisprudence , Transients and Migrants/psychology , Adult , Female , Health Services Accessibility/legislation & jurisprudence , Health Services Accessibility/organization & administration , Health Services Needs and Demand/legislation & jurisprudence , Health Services Needs and Demand/organization & administration , Human Rights/legislation & jurisprudence , Human Rights/psychology , Humans , Male , United StatesABSTRACT
Boys growing up in rural Gabon between 1900 and 1940 negotiated with many challenges: the rise of migrant labor, famines and hardships brought on by World War I, the growth of Christianity and African-based spiritual traditions, and the undermining of clans, which had been the main form of social and political organization in the nineteenth century. Parents, extended family members, missionaries, and European businesses recruited boys to serve their varied interests. Boys in turn developed new self-understandings by leaving their homes as students, workers, and clients of older men. This article examines the life histories of four boys to trace the successes and challenges that individual boys encountered in this turbulent era. Interestingly, older biological relatives of boys generally succeeded in maintaining their authority over children living far from home, although the education and wages that boys received forced older men to offer boys more benefits.
Subject(s)
Child Welfare , Education , Employment , Parent-Child Relations , Religious Missions , Social Change , Transients and Migrants , Child , Child Behavior/ethnology , Child Behavior/physiology , Child Behavior/psychology , Child Guidance/economics , Child Guidance/education , Child Guidance/history , Child Guidance/legislation & jurisprudence , Child Welfare/economics , Child Welfare/ethnology , Child Welfare/history , Child Welfare/legislation & jurisprudence , Child Welfare/psychology , Education/economics , Education/history , Education/legislation & jurisprudence , Employment/economics , Employment/history , Employment/legislation & jurisprudence , Employment/psychology , Family Characteristics/ethnology , Family Relations/ethnology , Family Relations/legislation & jurisprudence , Gabon/ethnology , History, 20th Century , Humans , Male , Missionaries , Parent-Child Relations/ethnology , Parent-Child Relations/legislation & jurisprudence , Religion/history , Religious Missions/economics , Religious Missions/history , Religious Missions/legislation & jurisprudence , Religious Missions/psychology , Social Change/history , Socioeconomic Factors , Transients and Migrants/education , Transients and Migrants/history , Transients and Migrants/legislation & jurisprudence , Transients and Migrants/psychologyABSTRACT
Catholic missionaries in late nineteenth- and early twentieth-century Africa more commonly than Protestants purchased slaves to build their mission stations. This article provides a micro-historical analysis of the redemption of child slaves by the Holy Ghost Fathers in Soyo, West Central Africa, in the years immediately preceding the colonial partition of Africa. It argues that the Spiritan missionaries liberated slaves for instrumental rather than humanitarian reasons. As local freemen were difficult to control, the mission depended for its growth on the import of slave children. Furthermore, since the missionaries operated on the same markets and paid the same prices for slaves as regular buyers, their purchasing practices showed a strong resemblance with ordinary slave trading.