Temperance, Feminism, and Phrenology in Lydia Fowler's Nora: The Lost and Redeemed.

In both the U.S. and Britain, Dr. Lydia Fowler was a leader in women's political and health reform organizations and temperance associations. Her publications, which targeted a popular audience of women and children, included self-help medical lectures and guides, a book of poetry, and the temperance novel Nora: The Lost and Redeemed (1853). Nora represents the broader political fight surrounding temperance, but also the medical arguments about alcohol abuse itself. Fowler's phrenological writings, including Nora, served as a bridge between the nineteenth-century construction of "intemperance" as a moral failing and the disease model of "alcoholism" that came to dominate medicine in the early twentieth century. With Nora, Fowler employs the power and reach of Victorian fiction to dramatize the dangers of alcohol and the hopeful remedies of feminist-driven reform.

Heredity As Ideology: Ideas of the Woman's Christian Temperance Union of The United States and Ontario on Heredity and Social Reform, 1880-1910.

The Woman's Christian Temperance Union (WCTU) of the United States and Ontario created in the 1880s departments of work dedicated to the study and care of heredity. This article examines the history of these departments and explores how the two organizations made differing use of the concept of heredity to support their particular agendas and methods for social reform. By exploring how heredity functioned as a malleable resource for the WCTU, this comparative case study also serves as an example of the cultural lives of scientific concepts.

Victor Horsley (1857-1916) and the temperance movement.

For nearly all of his life Victor Horsley campaigned against the evils of alcohol. This led him into direct conflict with politicians, brewers, publicans and the army. His views are of interest today when the subject of excessive consumption of alcohol is the subject of great public concern.

Edward Forbes (1815-1854) and the exhibition of natural order in Edinburgh.

The roles, affordances and social agency of natural history museums are discussed in relation to the writings of Edward Forbes. These signal a motivation, in the mid-nineteenth-century, to naturalize the established social order through the systematic arrangement and display of natural history specimens. The perceived importance of the embodied messages of social order, as an antidote to radicalism and revolution, overrode concerns about temperance and abstinence and immediate fears for the physical safety of collections. The tensions between temperance, and the broader concerns about social order, were played out over the matter of the museums themselves being licensed premises.

Victor Horsley (1857-1916) in World War I.

In 1914 Victor Horsley, 56 years old, pioneer neurosurgeon, politician and ardent supporter of the temperance movement volunteered for active service. After a brief period in France he was posted to the Middle East, initially to Egypt and then to Mesopotamia. There he witnessed the horrors of that campaign. His attempts to alleviate the appalling conditions to which the wounded were subjected took toll of his own health and the official cause of his death in 1916 at Amara was heat stroke.

What are the policy lessons of National Alcohol Prohibition in the United States, 1920-1933?

National alcohol prohibition in the United States between 1920 and 1933 is believed widely to have been a misguided and failed social experiment that made alcohol problems worse by encouraging drinkers to switch to spirits and created a large black market for alcohol supplied by organized crime. The standard view of alcohol prohibition provides policy lessons that are invoked routinely in policy debates about alcohol and other drugs. The alcohol industry invokes it routinely when resisting proposals to reduce the availability of alcohol, increase its price or regulate alcohol advertising and promotion. Advocates of cannabis law reform invoke it frequently in support of their cause. This paper aims: (i) to provide an account of alcohol prohibition that is more accurate than the standard account because it is informed by historical and econometric analyses; (ii) to describe the policy debates in the 1920s and 1930s about the effectiveness of national prohibition; and (iii) to reflect on any relevance that the US experience with alcohol prohibition has for contemporary policies towards alcohol. It is incorrect to claim that the US experience of National Prohibition indicates that prohibition as a means of regulating alcohol is always doomed to failure. Subsequent experience shows that partial prohibitions can produce substantial public health benefits at an acceptable social cost, in the absence of substantial enforcement.

The trouble with drink: why ideas matter.

This paper builds upon the work of previous authors who have explored the evolution of ideas in the alcohol arena. With revisions in the relevant sections of ICD and DSM forthcoming, such matters are of considerable contemporary importance. The focus here will be upon the history of the last 200 years. The main themes to be explored include the flux of ideas on what, over time, has counted as the trouble with drink, ideas on the cause of the problem and the impact of this thinking on public action. Medical authorities of the late Enlightenment period made the revolutionary suggestion that habitual drunkenness constituted a disease, rather than a vice. The thread of that idea can be traced to the present day, but with an alternative perception of drink itself or alcohol-related problems generally, as cause for concern, also having a lineage. There are several inferences to be drawn from this history: the need for vigilance lest disease formulations become stalking-horses for moralism and social control, the need to integrate awareness of alcohol dependence as a dimensional individual-level problem, with a public health understanding of the vastly amorphous and at least equally important universe of alcohol-related problems; the dangers lurking in scientific reductionism when the problems at issue truly require a multi-disciplinary analysis; and the need for global consensus rather than cultural imposition of ideas on what counts as the problem with drink.

Temperance, alcohol, and the American evangelical: a reassessment.

Abstinence from alcohol is a way of life for many American evangelicals, with rates of abstention running at over 70% among some Pentecostal denominations. This paper examines the religious beliefs that, historically, have supported teetotalism. The most notable of these is Christian perfection, a doctrine that originated in 18th-century England, that was then radicalized in America in the early 19th century. Abstinence from alcohol is highest among denominations that make Christian perfection the cornerstone of their teachings, and lowest among those that discount human agency. The paper also argues that 19th-century American evangelicals were by no means committed uniformly to temperance as a way of life, and that this was especially true of the various Methodist churches.

The temperance movement and social work.

This article examines a forgotten episode in social work history: the involvement of the profession in the temperance movement in the late 19th and early 20th centuries.Though some notable social workers such as Jane Addams, Robert A. Woods, and Representative Jeannette Rankin (the first woman elected to the U.S. Congress), championed the temperance cause during this period, little is remembered of their efforts today. Suggestions are also drawn from this historical incident about current efforts in the profession to again deal with social justice issues on a national scale by reintroducing a more vigorous "moral element" into the profession's response to such problems.

Homicide in Chicago from 1890 to 1930: prohibition and its impact on alcohol- and non-alcohol-related homicides.

AIM: The aim of the current paper is to examine the impact of the enactment of constitutional prohibition in the United States in 1920 on total homicides, alcohol-related homicides and non-alcohol-related homicides in Chicago. DESIGN: Data are drawn from the Chicago Historical Homicide Project, a data set chronicling 11 018 homicides in Chicago between 1870 and 1930. Interrupted time-series and autoregression integrated moving average (ARIMA) models are employed to examine the impact of prohibition on three separate population-adjusted homicide series. All models control for potential confounding from World War I demobilization and from trend data drawn from Wesley Skogan's Time-Series Data from Chicago. FINDINGS: Total and non-alcohol-related homicide rates increased during prohibition by 21% and 11%, respectively, while alcohol-related homicides remained unchanged. For other covariates, alcohol-related homicides were related negatively to the size of the Chicago police force and positively to police expenditures and to the proportion of the Chicago population aged 21 years and younger. Non-alcohol-related homicides were related positively to police expenditures and negatively to the size of the Chicago police force. CONCLUSIONS: While total and non-alcohol-related homicides in the United States continued to rise during prohibition, a finding consistent with other studies, the rate of alcohol-related homicides remained unchanged. The divergent impact of prohibition on alcohol- and non-alcohol-related homicides is discussed in relation to previous studies of homicide in this era.

On wit, irony, and living with imperfection: how Britain said no to abstinence.

Christian perfection, the evangelical doctrine that gave rise to abstinence as it is understood and practiced in America, originated in Britain with John Wesley and the Methodists. We examine why that doctrine floundered in its country of origin, opening the door to a more pluralistic and evidence-based approach to problems such as alcohol and drug abuse. Although social and political factors were important (the stratification of British society stood in the way of holding everyone to the same moral standard, and the drink trade was far better organized than its American counterpart), Britain's intellectual elite also played a vital role, heaping ridicule on the temperance movement and subjecting it to a devastating critique.

The Journal of Inebriety (1876-1914): history, topical analysis, and photographic images.

AIMS: The publication of the Journal of Inebriety (1876-1914) chronicled the rise and fall of the first era of organized addiction medicine in the United States. METHODS: Findings from historical research, a content analysis of the Journal's 35 volumes and 141 issues and images from the Journal illustrate visually the medical treatment of addiction in the United States in the late 19th and early 20th centuries. RESULTS: Under the editorial direction of Dr T. D. Crothers, the Journal of Inebriety published papers and reviews focused primarily on the medical treatment of alcohol and opiate addiction within a growing international network of inebriate homes and asylums. CONCLUSIONS: The history of the Journal of Inebriety mirrors efforts in America to forge a legitimized field of addiction medicine amid conflicting conceptualizations of the nature of severe alcohol and other drug problems.

Alcoholic dogs and glory for all: the Anti-Saloon League and public relations, 1913.

In 1913, the Anti-Saloon League of America declared its intention to pursue national prohibition. While it continued to adhere to its core principles of agitation, it expanded its communication efforts and entered a partnership with the Scientific Temperance Federation, a spin-off of the education arm of the Woman's Christian Temperance Union. The League's tactics were not necessarily new to the temperance movement -- or even to other reform movements of the time. What did set it apart was its single-minded focus on stopping the liquor traffic. Tracing through archival artifacts the League's communication strategies and tactics during 1913, then, this study contributes to a larger body of work that seeks to expand on the traditional model of public relations history.

A review of perspectives on alcohol and alcoholism in the history of American health and medicine.

This review of alcohol use and alcoholism in the history of American health and medicine reveals a range of ambiguous perspectives. In early America, alcohol was attributed with an array of medicinal uses, while habitual drunkenness was not accepted and was identified as a sin. The reformers of the temperance movement expanded upon what they regarded as the social problems associated with alcohol. In nineteenth century America, medical sectarians developed conflicting and contradictory views on health and healing, including the place of alcohol and how to address alcoholism. As the American hospital system evolved, approaches for the care and treatment that alcoholics received in hospitals had to develop as well. Progressive reforms in the early twentieth century impacted many areas of public health in the United States, but continued to embody moralism. These historical trends profoundly influenced the social and institutional responses to alcoholism that continue today, including the evolution of the modern addiction treatment system and the formulation and promulgation of the disease concept.