Tethering Natural Capital and Cultural Capital for a More Sustainable Post-COVID-19 World.

The world faced stark challenges during the global pandemic caused by COVID-19. Large forces such as climate change, cultural ethnocentrism and racism, and increasing wealth inequality continue to ripple through communities harming community well-being. While the global pandemic caused by COVID-19 exacerbated these forces, lessons across the globe have been captured that inform the field of community well-being long-after the end of the pandemic. While many scholars have looked to political capital, financial capital, and social capital to tackle these challenges, natural capital and cultural capital have extreme relevance. However, scholarship tends to overlook the inextricable and important links between natural capital and cultural capital in community development and well-being work. These capital forms also inform contemporary understandings of sustainability and environmental justice, especially in the fields of community development and well-being. This perspective article showcases the deep connections between natural capital and social capital through literature review and community cases across the globe. Questions are posed for future research and practice tethering together cultural capital and natural capital when looking to bolster community well-being.

The Webs We Weave: Predicting Infidelity Motivations and Extradyadic Relationship Satisfaction.

The current study examined relationships between sociosexual constructs and motivations for infidelity in a currently cheating sample. Members of the AshleyMadison.com website who were actively using the website to search for and/or engage in infidelity completed a brief anonymous online survey. Our findings supported previous research regarding emotional and sexual motivations for infidelity. However, we also found that various individual differences were connected to each type of motive. For example, sexual motivations for infidelity were best predicted by being male, having an unrestricted sociosexual orientation, experiencing less sex guilt, having greater Christian identification, and being less satisfied with the primary partner. Importantly, these were not the same patterns for each type of motivation (e.g., anger). Finally, participants' satisfaction with their secondary (i.e., infidelity) partners was not consistently predicted by the motivations for infidelity. This suggests that an individual-differences approach to predicting issues related to infidelity is an important approach for future research.

Examining the Reliability of Various Interpersonal Acceptance-Rejection Theory (IPARTheory) Measures in Vietnamese Adolescents.

Perceiving one's self as accepted by important others, such as parents, is fundamental and crucial for the well-being of each individual. One major aspect of interpersonal acceptance-rejection theory (IPARTheory) is examining how parental acceptance-rejection affects people's psychological adjustment. This theory has been validated in many countries and cultural groups around the world, but has not been utilized in the Vietnamese context. This research aims to assess the reliability of IPARTheory measures in Vietnam and applicability of the theory itself among a Vietnamese sample. Participants included 162 students from a high school in Hanoi (Mage = 15.58 years; 69.8% female). Materials consisted of Vietnamese versions of various IPARTheory measures: Parental Acceptance-Rejection Questionnaire, Personality Assessment Questionnaire, Interpersonal Relationship Anxiety Questionnaire, and a demographics form designed specifically for this research. Analyses show that psychological maladjustment significantly correlated with perceived paternal rejection, maternal rejection, and their subscales. Cronbach's alphas were strong, ranging from .73 to .97, except for the dependency subscale and hostility subscale of the Personality Assessment Questionnaire. Thus, the results provide evidence for the reliability of various IPARTheory measures in Vietnam. The relationships found in this study have implications for parents, teachers, and psychologists to employ in order to provide adolescents with appropriate guidance and intervention based on the importance of perceived parental acceptance-rejection.

Scandalous: Christian identification, sex guilt, and the mediated demonization of the participants in the AshleyMadison scandal.

In 2015, AshleyMadison.com (AshleyMadison) was hacked, leading to the release of site members' personal information. The exposed members faced public scrutiny, judgment, and other negative outcomes. In this study, we examined predictors of the demonization of the AshleyMadison participants (i.e., AshleyMadison members, owners, hackers) to help explain victim derogation. We attempted to discern the role religiosity and sexual guilt played in the demonization of the AshleyMadison hacking participants. We predicted sexual guilt would mediate between religiosity and demonization of the AshleyMadison hacking participants. Our findings indicate that religiosity alone does not predict demonization. Instead, sex guilt was a necessary part of the equation and mediated between participants' religiosity and the amount they demonized the different groups.

Fathers and Perceptions of God Play an Important Role in Psychological Adjustment Among Emerging Adults in Guatemala and the United States.

Interpersonal acceptance-rejection theory posits that people require parental acceptance in childhood to develop healthy psychological adjustment. People's beliefs about and their relationship with deity also influences their psychological adjustment. The purpose of the present study was to investigate how both perceived parental acceptance and a relationship with deity are related to psychological adjustment for emerging adults in Guatemala and the United States. Participants (N = 189) from Guatemala and the United States completed measures of perceived parental acceptance-rejection, images of God, attachment to God, and psychological adjustment. Results indicate that perceived paternal acceptance-rejection was only a significant predictor of psychological adjustment in U.S. participants, and not in Guatemalan participants. In both samples, images of God did not predict psychological adjustment. However, an anxious attachment with God predicted psychological maladjustment for both groups. The findings suggest that two important factors to be considered by researchers, educators, and mental health professionals are adults' perceptions of their father's level of acceptance-rejection and the amount of anxiety they experience in their relationship with God.

Using adolescents' drawings to reveal stereotypes about ethnic groups in Guatemala.

It is important to identify stereotypes about indigenous people because those stereotypes influence prejudice and discrimination, both obstacles to social justice and universal human rights. The purpose of the current study was to document the stereotypes, as held by Guatemalan adolescents, of indigenous Maya people (e.g., Maya) and nonindigenous Ladinos in Guatemala (the 2 main ethnic groups in Guatemala). Guatemalan adolescents (N = 465; 38.3% female; Mage = 14.51 years; SDage = 1.81 years) provided drawings and written characteristics about indigenous Maya and nonindigenous Ladino people, which were then coded for patterns in the data. These patterns included negative stereotypes, such as the Maya being lazy and Ladina women being weak; and positive stereotypes, such as the Maya being caring and warm and Ladino men being successful. There were also interactions between the participants' own gender and ethnicity and how they depicted the target they were assigned. For example, male participants were unlikely to depict male targets of either ethnicity engaging in homemaking activities. Finally, there was evidence of in-group bias based both on gender and ethnicity. These findings suggest that perhaps because indigenous groups around the world share some common negative stereotypes, an understanding of these stereotypes will aid in decreasing prejudice and discrimination against indigenous people, could reduce intergroup conflict, and increase access to basic human rights. (PsycINFO Database Record

Efectividad de tratamiento EMDR en personas guatemaltecas con síntomas de trauma psicológico / The Effectiveness of EMDR Treatment for Guatemalans with Symptoms of Trauma

Guatemala tiene una baja proporción de psicólogos para la población general (6.89 por cada 100,000 personas), lo que hace imperativo que los tratamientos terapéuticos sean exitosos, eficaces y eficientes. El presente estudio exploró la eficacia de Eye Movement Desensitization and Reprocessing (EMDR) en la reducción de los niveles de síntomas de trauma psicológico. Siete participantes con síntomas moderados a graves fueron sometidos a tres sesiones de terapia EMDR. La frecuencia y la intensidad de los síntomas que manifestaron los participantes redujeron significativamente después de la terapia. Los síntomas no disminuyen (o aumentaron) en un grupo control que no recibió terapia EMDR. Estos resultados sugieren que el método EMDR puede servir a corto plazo como un tipo de tratamiento exitoso que los terapeutas pueden utilizar con pacientes que manifiestan síntomas de trauma psicológico.

Guatemala has a relatively low ratio of psychologists to the general population (6.89 psychologists per 100,000 people), which makes it imperative that the therapeutic treatments utilized by psychologists are successful, effective and efficient. The current study explored the effectiveness and efficiency of Eye Movement Desensitization and Reprocessing (EMDR) therapy on lowering the levels of symptoms of psychological trauma among Guatemalan participants. Seven participants with moderate to grave symptoms underwent three sessions of EMDR therapy with a therapist trained and certified in EMDR techniques. The frequency and intensity of symptoms experienced by the participants decreased significantly after the therapy. Over the same time period, symptoms of trauma did not decrease (or increase) in a control group who did not receive EMDR therapy. These results suggest that EMDR could serve as a short-term, successful type of treatment for therapists to employ with clients who manifest symptoms of psychological trauma.