Seeing mental states: An experimental strategy for measuring the observability of other minds.

Is it possible to perceive others' mental states? Are mental states visible in others' behavior? In contrast to the traditional view that mental states are hidden and not directly accessible to perception, in recent years a phenomenologically-motivated account of social cognition has emerged: direct social perception. However, despite numerous published articles that both defend and critique direct perception, researchers have made little progress in articulating the conditions under which direct perception of others' mental states is possible. This paper proposes an empirically anchored approach to the observability of others' mentality - not just in the weak sense of discussing relevant empirical evidence for and against the phenomenon of interest, but also, and more specifically, in the stronger sense of identifying an experimental strategy for measuring the observability of mental states and articulating the conditions under which mental states are observable. We conclude this article by reframing the problem of direct perception in terms of establishing a definable and measurable relationship between movement features and perceived mental states.

Intentions in the brain: the unveiling of Mister Hyde.

Is it possible to understand the intentions of others by merely observing their movements? Current debate has been mainly focused on the role that mirror neurons and motor simulation may play in this process, with surprisingly little attention being devoted to how intentions are actually translated into movements. Here, we delineate an alternative approach to the problem of intention-from-movement understanding, which takes "action execution" rather than "action observation" as a starting point. We first consider whether and to what extent, during action execution, intentions shape movement kinematics. We then examine whether observers are sensitive to intention information conveyed by visual kinematics and can use this information to discriminate between different intentions. Finally, we consider the neural mechanisms that may contribute to intention-from-movement understanding. We argue that by reframing the relationship between intention and movement, this evidence opens new perspectives into the neurobiology of how we know other minds and predict others' behavior.

The visible face of intention: why kinematics matters.

A key component of social understanding is the ability to read intentions from movements. But how do we discern intentions in others' actions? What kind of intention information is actually available in the features of others' movements? Based on the assumption that intentions are hidden away in the other person's mind, standard theories of social cognition have mainly focused on the contribution of higher level processes. Here, we delineate an alternative approach to the problem of intention-from-movement understanding. We argue that intentions become "visible" in the surface flow of agents' motions. Consequently, the ability to understand others' intentions cannot be divorced from the capability to detect essential kinematics. This hypothesis has far reaching implications for how we know other minds and predict others' behavior.

The bilocated mind: new perspectives on self-localization and self-identification.

Does the human mind allow for self-locating at more than one place at a time? Evidence from neurology, cognitive neuroscience, and experimental psychology suggests that mental bilocation is a complex, but genuine experience, occurring more frequently than commonly thought. In this article, we distinguish between different components of bilocated self-representation: self-localization in two different places at the same time, self-identification with another body, reduplication of first-person perspective. We argue that different forms of mental bilocation may result from the combination of these components. To illustrate this, we discuss evidence of mental bilocation in pathological conditions such as heautoscopy, during immersion in virtual environments, and in everyday life, during social interaction. Finally, we consider the conditions for mental bilocation and speculate on the possible role of mental bilocation in the context of social interaction, suggesting that self-localization at two places at the same time may prove advantageous for the construction of a shared space.

How the gaze of others influences object processing.

An aspect of gaze processing, which so far has been given little attention, is the influence that intentional gaze processing can have on object processing. Converging evidence from behavioural neuroscience and developmental psychology strongly suggests that objects falling under the gaze of others acquire properties that they would not display if not looked at. Specifically, observing another person gazing at an object enriches that object of motor, affective and status properties that go beyond its chemical or physical structure. A conceptual analysis of available evidence leads to the conclusion that gaze has the potency to transfer to the object the intentionality of the person looking at it.

Time and neglect: abnormal temporal dynamics in unilateral spatial neglect.

Temporality enters our immediate experience as passage and becoming: the role time plays in the construction of a world of enduring entities tends to go unnoticed. This paper examines the relation between time and ontology in the context of unilateral neglect, a neuropsychological syndrome in which patients fail to perceive or respond to stimuli in the contralateral hemifield, behaving as if that half of space does not exist. Traditional models characterize neglect exclusively in spatial terms. Based on recent investigations suggesting abnormal temporal dynamics, here we highlight the impact of time factors on the presentation of the disorder. Neglect patients do not simply miss the presence of stimuli on the left: they also ignore the past as well as the future of neglected stimuli. We claim that, if this occurs, it is because time, and not only space, is impaired.

The ontology of neglect.

As shown by neuroscientific evidence, neglect may occur without elementary sensorimotor impairments. The deficit is to be found at a higher, more abstract level of representation, which prevents the patient not only from seeing, but from conceiving the contralesional space. By analysing a series of neuropsychological results, in this paper we suggest a crucial role of time for the construction of a world: on this basis, we try to explain how it is possible that half the ontology gets lost. The analysis of the ontological implication of neglect will allow us to shed light on manifestations of the pathology apparently disconnected.

Wittgenstein running: neural mechanisms of collective intentionality and we-mode.

In this paper we discuss the problem of the neural conditions of shared attitudes and intentions: which neural mechanisms underlie "we-mode" processes or serve as precursors to such processes? Neurophysiological and neuropsychological evidence suggests that in different areas of the brain neural representations are shared by several individuals. This situation, on the one hand, creates a potential problem for correct attribution. On the other hand, it may provide the conditions for shared attitudes and intentions.

Object temporal connotation.

Recent studies show that what connotes an object is first of all a certain spatio-temporal structure. In this paper we describe some of the temporal features characterizing the temporal structure of objects: pre-existence, persistence, conservation of identity in spite of perceptive discontinuity, surviving changes in colour, size, and shape. We argue that time is an indispensable attribute for every type of object and briefly discuss the implication of this view with respect to a specific neuropsychological syndrome: unilateral spatial neglect.