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Introduction@#Traditional medicine of Mongolia, which is one of the intellectual and physical cultural heritage to Mongols, has been developing a knowledge-based traditional medicine system by intensifying the policy of training traditional medicine personnel with an optimal combination of evidence-based analysis, training and retraining of doctors.</br> Sumbe Khamba Ishbaljir (1704-1788), a well-known scholar of tradition, wrote in details about the causes and conditions of cold and hot crisis reactions, based on his own medical experiences. In addition, there are many examples of how Mongolian doctors adapted the treatment methods used in Indian and Tibetan medicines to treat their people making some changes to the medical herbs for extreme climate conditions. </br> We have chosen this topic for further studies and learn about additional facts from the scripture “The Spring Wedding” written by Sumbe Archbishop Ishbaljir for more public uses.@*Methods@#</br>1. Source research </br>2. Culture and anthropology </br>3. Analysis synthesis@*Conclusion@#“Rashaani khurim” consist of five chapters. First chapter: The 6 main disease. They are wind, bile, phlegm, blood, serious fluid and bacteria. Second chapter: Fever, cold disease, vomiting, diarrhea, small pox, abdominal craps, bacteria, defect of fever and cold, combine wind with fever, disagree fever to cold are most important 10 disease. Third chapter: 70 disorders are caused by internal conditions. Male and female genital disorder, pediatric disorders and geriatrics. Fourth chapter: 19 disorders are caused by external conditions and trauma. Fifth chapter: There became 12 diseases classified by age and sex. The last 3 chapters classified to 101 disorders.
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Background@#Some scholars believe that the study ancient medical works to gain insight into their scientific concepts and correctly understand the profound techniques of doctors are very important to development of traditional medicine in the 21st century. In “The WHO Traditional Medicine Strategy 2014-2023”, strengthen the study of traditional medical books is mentioned. According to epidemiological surveys, gallstones are a common disease worldwide. In the “Oral Instruction Tantra”, pathogenesis and treatment of gallstones mentioned and further refined in the Interpretation books. Although in modern times, doctors have published many papers and books on traditional medical treatment of gallstones and their pathogenesis based on the contents of ancient books and their own clinical experience, but in-depth analysis of the literature information and explanations have not been mentioned in detail.@*Goal @#According to the traditional medical theory to analyze the pathogenesis of bile’s Tri-pa tumor or gallstones and the mechanism of some drug action.@*Materials and methods@#In our study, we used the book named “Oral Instruction Tantra” as main reference material and for research methods, we used the checklist method to list relevant information about the pathogenesis of gallstones and Nemert Yvuunii Uns-10 traditional drug from the literature, so as to provide preconditions for further analysis. The pathogenesis of gallstones and the action mechanism of Nemert Yvuunii Uns-10 were analyzed by theoretical analysis methods and the analysis-synthesis method was used to summarize the analysis results. </br>The study was carried out in accordance with “Academic Staff Code of Ethics” in the appendix of Ministerial Decree No. 454 in 2007.12.03 by Ministry of Education, Culture and Science,Mongolia. @*Results @#Affected by constitution, unaccustomed diet, inharmonious diet and naturally difficult to digest food, stomach fire reduced leads to food can not be corroded by decomposing phlegm, can not be melting by digestive bile and can not be separated by fire-accompanying wind. This causes food waste enter the nutritional essence which is transported to the liver. The pathological blood is produced when color-producing bile in the liver processes nutritional essence and eventually, bile’s Tri-pa tumor or gallstones are caused by the accumulation of bile deposits from the pathological blood under the influence of wind. </br>We using Mongolian medicine theory to analyze the mechanism of action of Nemert Yvuunii Uns-10 in treating gallstones. In the prescription, Manufactured Monetaria moneta (Linnaeus), Calcitum and Boar dung are main ingredients, Have a crushing Tri-pa tumor or gallstones effect. The function of the Aucklandia lappa Decne supplement the efficacy of the main ingredients. Trogopterori Faeces, Lagotis Integrifolia and Carthamus tinctorius L. treat pathologic blood in the liver. Gentiana Barbata and Herpetospermum caudigerum Wall hava a reducing bile heat effect. Punica granatum L. has the effect of increasing stomach fire and promoting digestive function. Terminalia chebula Retz. homogenize the three humorus.@*Conclusions@#Reduced stomach fire leads to the production of pathological blood in the liver and eventually accumulation of deposits in bile is the cause of bile’s Tri-pa tumor or gallstones. The mechanism of action of Nemert Yvuunii Uns-10 traditional drug for treat bile’s Tri-pa tumor or gallstones is by breaking stones, treating pathological blood, reducing bile heat, increasing stomach fire to promote digestion and homogenizing the three elements
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Abstract@#Mongolian traditional medicine is an enormous knowledge that has been battling with long term diseases of Mongolian ancestors by gaining experience, analyzing and learning from foreign medicinal theory and practice for 5000 years. Throughout this long historic evolution Mongolian scholars have published many writings about diagnosis, treatment, medicines and ingredients and among these arised Mongolian traditional medicine theory and practice.</br> The development basis of XXI century traditional medicine are the books and writings of previous doctors, scientists’ knowledge and search through them in depth about practice, medicine especially ingredients and their correlation backgrounds are essential. @*Purpose@#Analyzing additional methods of the prescription included in the “man ngag bdud rtsi zegs ma” written by Khamba Nomun Khan Luvsandanzanjantsan @*Methods@#Methods of check list, textual analysis for ancient books and analysis and synthesis were used in the study. @*Conclusion@#There ara 47 prescription for the addition medicine included in the “man ngag bdud rtsi zegs ma” written by Khamba Nomun Khan Luvsandanzanjantsan. We classified them into 4 categories as supporting medicine, ruling medicine, changed medicine and dominant medicine. </br> The supporting medicines were chosen by doctors’ knowledge and practice. Ruling medicine ingredients are used to elevate the effects on the cause, nature and symptoms of the disease, changed medicine ingredients are used to treat three humors’s disorders and dominant medicine ingredients are used to treat complications.
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Abstract@#In the late 16<sup>th</sup> century, Tibetan medical schools which were based on Indian Ayurvedic medicine were spread in Mongolia when Buddhism was revived the third time in Mongolia. This was a brand new page in the history of the Mongolian health system. Monasteries were set up in every corner and larger monasteries had doctor’s schools to train tens of doctors. At the end of the 17<sup>th</sup> century, Mongolian doctors, scholars started translating and explaining the fundamentals of Indian Ayurveda and Tibetan medicine and even established new branches (schools) blending the Tibetan theory and treatment methods with their empirical knowledge.@*Conclusion@#At that time, in the 18<sup>th</sup> century, complete bases were established for the start of the golden period of Mongolian medical development which was characterized by theoretical and practical compliance with the “Four Medical Tantras”. Tens of books of this time were written in the Mongolian and Tibetan languages by Mongolian doctors and scholars alike. A new paradigm containing progress, unique opinions can be seen on pages of “The Mongolian Four Medical Tantras” written by Sumbe khamba Ishbaljor, and “Satisfaction for the Readers” or Uzegsdiin Bayasgalan by Jigmeddanzan jamts and “Secrets of Prescription Recipes” or Uvidasyn Dalai by Mindol Jambal. These scholars reflected new concepts that were not specifically clear in the Four Fundamentals such as warm and cold diseases, which were the basis to categorize cold and common diseases and treat them differently, and the theoretical and practical understanding of the categorization of infectious diseases, in their book.
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Introduction@#According to the manuscript “Imperially commissioned complete record of the body”, the study was selected to clarify the name of the plant, as it is difficult to recognize and translate the medicinal raw materials directly from Manchu, Tibetan, Chinese, Latin, and Sanskrit into Uighur and Mongolian scripts.@*Methods@#We conducted our research using hermeneutic, verification, and checklist methods.@*Results@#“Imperially commissioned complete record of the body” scripture is a rare book based on European anatomical works that combine Western and Eastern medical knowledge. There is reason to believe that European medicine in Mongolia was a witness to the spread of the anthropology of the human body.</br> It is clear from the 6 books that the two volumes are based on the basic tenets of Indian and Chinese medicine, Buddhist philosophy, and the teachings of the five elements and yin-yang. The study included “Ingredients for Correcting Anxiety”, “Ingredients for Correcting Heart Attack,” and “Ingredients for Correcting Depression”. These three ingredients were the basis of the recipes of Oriental medicine in the European medical books. Comparing the taste, potency, and action of all selected medicinal raw materials using traditional medicine, such as “The quintessence Tantras of Tibetan Medicine” and other books, it is clear that the classical European medical tradition differs from the modern medical classification.@*Conclusion@#“Imperially commissioned complete record of the body” manuscript is a documentary scripture used by Mongolian shepherds and herdsmen on the achievements of European medicine, free from religious traditions and taboos. In addition, there found 18 traditional medicinal plants and 7 types of animal medicines used in heart disease.
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Background@#Traditional Mongolian medicine is one of the heritage which inherited since ancient times of nomadic culture. The radical culture of Mongolian medicine is related to shamanism and initially, it was inherited as “Dhom zasal” among folks and it was written and popular as “Sutra of Dhom” and “Sutra of Black Dhom”. </br> Thus, to define the fundamental knowledge and methods of traditional cure by analysing from those scriptures like, sutras and fetishism is the unavoidable and historical duties for the contemporary medical researchers. Therefore, our mission was to study and recognize the historical facts of the reason, situation and the generative factors of birth of remedies. @*Material and Method@#We used following study methods; manuscripts, primary source methods, hermeneutic method, and historical comparative method.</br> The study materials were more than 20 sutras which have not studied fully. Furthermore, we used scientist’s creatures and textbooks related to dhom zasal.@*Results@#It is important for define that, in which developmental period of Mongolian traditional medicine, the mantic cure was formed and what it has been through to be inherited nowadays. If could do so, it would be more accessible and orderly.</br> Recently, our medical researchers have reached to substantial success in study of medical history and have come with conclusive result that the Mongolian traditional medicine has to be properly staged into six developmental periods.</br> Further, the researchers have identified not only developmental stages of traditional medicine, but defined stages of development of medical science in Mongolia.</br> Regarding to this developmental definition, formation of traditional remedies is belonged to the stage of observation-based curing technique collecting (from prehistoric to 209 AD) period.@*Conclusion@#From our study, based on resources and factual statements, we found that, Dhom in Mongolian means remedies which were initiated at primitive time due to their physical unwellness and improved and developed from time to time. In fact, at the beginning, the remedy methods were empirical, with no adequate sequences and involuntary, but it had been developed time by time throughout, experiment and observations.
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Background@#During the historical development of traditional medicine, many books and manuscripts have been written in Mongolian medicine. The main textbook of traditional medicine states that: “The size of a bone consists of 23 bone species, 28 spinal joints, 24 ribs, 32 teeth, and 360 pieces of bone.”</br> However, modern medicine estimates that the human body has 206 bones. Therefore, this topic was chosen to study the source material of traditional medicine, including the structure of the human body, and the number of bones in the modern medical anatomy textbook.@*Purpose@#Details of the number of bones in the human body in the “Four Medical Tantras” (རྒྱུད་བཞི) of traditional medicine and its commentary, as well as compare with the number of bones in the basic textbook of anatomy of modern medicine. @*Objectives@#In order to successfully implement the research objectives, the following objectives will be implemented. These include: </br> 1. Sampling and analyzing number of bones from traditional medicine; </br> 2. Sampling and analyzing bone numbers from modern medical textbooks; </br> 3. Compare the names and numbers of bones in traditional medicine and modern medicine @*Results@#The number, classification and features of human bones were analyzed from the main scriptures of traditional medicine such as “Explanatory Tantra”, of the “Four Medical Tantras” and the “Legs bshad gser gyi thur ma” by Blo-bzang-chos-grags. In addition, the number of bones in the human body was sampled from modern medical textbooks and prepared for comparison. The number and characteristics of bones in the human body were compared by traditional medicine and modern medicine and made a conclusion. </br> This study reveals that the foundations for the integrated development of traditional medicine were laid long ago in Mongolian medicine. In addition, to highlight the book “Four Medical Tantras”, which is the basis of the textbook on the structure of the human body and the research work of scientists and scholars, which is considered in Mongolian mamba datsan’s contribution to the science of human anatomy. The importance of this research is to change the extremes of Western medicine and traditional medicine and increase opportunities to use its introduction and development into training and clinical practice. @*Conclusion@#</br>1. The main creature of body structure in traditional medicine is the “Four Medical Tantras” which generally assumes that the numbers of bones are 360 but does not specify it in detail. During the research, we identified 357 bone names to identify each bone. The names and locations of the three bones were not clearly marked in the medical sources. </br>2. The numbers of bones are 206 in modern medical textbooks. We recalculated 151 bones based on traditional medical sources without duplication of that. </br>3. Compared to traditional medicine and modern medicine, the number of bones and are higher than 154 bone names in traditional medicine because we included the number of teeth, small bones in the ears and small bones in the fingers and toes. Some cartilage was also counted as bones.
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Introduction@#More than 30 years have passed since the revived and developed of traditional medicine, and dozens of textbooks and publications on traditional medicine have been published and qualified personnel have been trained. However, there is a need to drastically improve the quality of traditional medical care and the knowledge and skills of doctors. Therefore, it is important to translate, study books written by ancient physicians, maaramba, and scholars, and to apply theory, diagnosis, and treatment methods in training and practice.@*Research materials and methods@#Basic research materials: Naiman toin Jambaldorj (1792-1855). གསོ་བྱེད་མཛས་མཚར་ མིག་རྒྱན། Tibetan scripture of a wooden printing block.@*Method@#We used germenevtic method and checklist method.@*Result@#In the frame of this research, we used the medical sutra written by Jambaldorj as the main material in order to clarify the specialty and number of animal-oriented medicines in the “mdzes mtshar mig rgyan”. During the research, it was possible to clarify the structure, general content, and specialty of the sutra written by Jambaldorj, classify animal-oriented medicines according to the cyrillic alphabet, and make allegory names for some of the raw materials of animal origin. In addition, the study of animal-oriented medicines in the sutra showed that many issues were important, such as their identification, usages, and new production. As a result of the first study, we identified the characteristics and usages of some essential animal-oriented medicines.@*Conclusion@#Jambaldorj began writing the “mdzes mtshar mig rgyan” before leaving for Tibet, and later, during his pilgrimage to Tibet, he enriched and completed it in his book. It was found to correspond to the period 1817-1823. A selection of 124 animal-oriented medicines from the book “mdzes mtshar mig rgyan” was made. In this way, it is possible to interpret and explain the hidden meanings of animal-oriented medicines in this sutra, and to determine the usages of pharmacology and drug formulations.
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Introduction@#Luvsandanzanjantsan has written a total of 4 volumes, 79 collections and 220 classes in Tibetan, including 5 medical books. Luvsandanzanjantsan’s “man ngag bdud rtsi zegs ma” sutra, which was the main research material for our study. We made it easier to start studying the “Root Tantra” of the “Four Medical Tantras”, a classic work of Indian and Tibetan medicine. “Four Medical Tantras” was the main guide for medical students of traditional medicine at that time. The book “man ngag bdud rtsi zegs ma” has 18 pages sutra from the many works written by Khamba Nomun Khan. He summarized his experience and lessons learned in differential treatment of fever, some of the most common diseases in women, medical care for 22 diseases such as wind, bile and phlegm, measles, mumps, gonorrhea, edema, cold, and so on. We have studied the medicine treatment of colds from these treatments.@*Purpose@#Explain the meaning of the use of anti-cold medicine in the “man ngag bdud rtsi zegs ma” sutra by Lama Gegeen Luvsandanzanjantsan.@*Methods@#Methods of textual analysis for ancient books and analysis and synthesis were used in the study.@*Conclusion@#Luvsandanzanjantsan was not only a famous scientist who penetrated in many fields of knowledge, but also expanded the research work of Mongolian medicine and became the first Mongolian doctor to study medicine in outer Mongolia. There are three parts in the “man ngag bdud rtsi zegs ma” sutra by Lama Gegeen Luvsandanzanjantsan. For treatment to the anti-cold, Mana-4 tan and Norov-7 tan are used in preliminary stage, Tuglogunsel, Tushmel-3, Gajid-9, Erkhem-8, Gurgem-7, Rinchenshagba and Uvsun em-11 are used in hot stage.
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Introduction@#The basis of the development of traditional Mongolian medicine in the 21st century is the importance of reading and studying the biographies of previous generations of ancient doctors and scientists, as well as old medical books and sutras. For example, it is important to gain a deeper understanding of the scientific basis of the ancient medical books, and to understand the manuals and treatment’s methods of doctors and maarambas.@*Research goal@#Studying the biography of Erdene Bandida Khutagt, Khamba Nomuun Khan Hanchen Choijal Luvsandanzanjantsan, and his medical book titled “gsal ba’i sgron me”.@*Research methods@#We used following study methods; manuscripts, primary source methods, hermeneutic method, matrifocal listing method, historical comparative method and analysis synthesis method.@*Result@#Erdene Bandida Khutagt, Khamba Nomuun Khan Hanchen Choijal Luvsandanzanjantsan, the first incarnation of the Lama Gegeen, was born on the 15th of January 1639, in Ulziit Ovoo, Sain Noyon Khan aimag. In 1643, at the age of five, he was initiated by Namkhaisodnomdagva and named Choijidorj. In 1644, at the age of six, he went to Tibet in order to study Tibetan script, calligraphy, and secret tantric rituals and other subjects including medicine taught by Luvsanyarpel, who came to Mongolia from the Dashlkhumbe Monastery of Tibet. Thus, from an early age, he was immersed in religious and medical teachings. Luvsandanzanjantsan has written five books in Tibetan. We selected the book titled “mkhan chen chos kyi rgyal poi gsung ‘bum las gso ba rig pa’i rtsa rgyud kyi’ grel pa gsal ba’i sgron me ces bya ba bzhugs so” as our main subject of study. The book clearly explains the “Root Tantra” of the “Four Medical Tantras”, clarifies the difficult words and content of the theory and makes it easier for people to learn. In addition, we have studied the structure, content, and concluding remarks of this book.@*Conclusion@#Luvsandanzanjantsan was not only a scientist who penetrated the five great sciences, but also made a valuable contribution to the expansion of Mongolian medical research field and the introduction of Tibetan medicine into Mongolia. He is credited with reviewing and commenting on the best medical works of Indian and Tibetan scholars.
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Abstract@#Bloodletting is a medical tradition that probably began in prehistoric times. Its rationale was based on the belief that removing blood eliminated “impure blood”. From antiquity until the beginning of the 20th century, bloodletting was considered a panacea, and it was the most common and versatile form of medical treatment. Not only was it believed to cure the sick, but also to promote vigor in the healthy. Some of the antient books of traditional medicine noted that the bloodletting tools is very importance when opening a vessel in order to bleed. Traditional medical bloodletting tools are one of the oldest archeological findings, and researchers have found many types of bloodletting tools in our country dated back thousands of years. Therefore, research on bloodletting tools an important component of bloodletting therapy, is of theoretical and practical importance. The location, indications, and tools of bloodletting therapy and bloodletting vessels are described in detail in the “Subsequent Tantra” of “Four Medical Tantras”, and its commentaries: Dar mo sman rams pa blo bzang chos grags “Dka’ phreng mun sel sgron”, Sde srid sangs rgyas rgya mtsho “Be edurya sngon po” and Luvsanchoinpil “Gces btus snying nor” so on. The first Mongolian surgical work is directly related to the historical tradition of bloodletting therapy. It is now known that the stone needles, which was discovered in the 3000th millennium BCE, may have originated from the Mongolia used to use in medicine as bloodletting tools. In the seventeenth and nineteenth centuries, Mongolian medical bloodletting tools were passed down through India and Tibet medical books, and later the science of surgery and bloodletting therapy became more sophisticated and comprehensive knowledge. At the same time, it is clear that there is every reason to say that it has been enriched by the medical knowledge of the neighboring countries and improved by their own experience.
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Introduction@#Children with disabilities are at greater risk of childhood developmental delays, yet often excluded from the public child development services and programs<sup>4</sup>. The Convention on the Rights of the Child<sup>5</sup> (UNCRC) and The Convention on the Rights of Persons with Disabilities<sup>6</sup> (CRPD) points out that children with disabilities have the same rights as every child, such as access to health care, nutrition, education, equal participation in society, and protection from violence and neglect<sup>7</sup>.@*Objective@#To study the types and prevalence of predominant disabilities of Mongolian in young children@*Materials and methods@#Predominant types, prevalence and proportion of children with disabilities aged 0-14 years are as of 2019 generated from Report of the National Center for Rehabilitation and Development for period 2017-2020, Report of the National Statistical Office of the disabled for period 2019-2020 and Report for Issues of people with disability: Policies and activities Information directory Center, Ministry of Labor and Social Welfare, for period 2017-2020.@*Result and conclusionchildren; disabilities; prevalence@#As of 2019, there are 8981 (8.4%) children with disabilities aged 0-14 in Mongolia, of which 7075 (78.8%) have congenital disabilities and 1906 (21.2%) have acquired disabilities. By age group, the prevalence of congenital disabilities is 78.2% higher among children aged 0-14. Of these, 1,790 children have lost their ability to function on a daily activity due to a congenital disease, 1474 children with congenital physical disabilities, 1368 children with mental and intellectual disabilities, 749 children with co-morbidities, 741 children with visual impairments, 573 children with speech disabilities and 380 children with hearing impairments.
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Introduction@#Nowadays people are restricting their use of chemical drugs as much as possible, creating a growing need for a systematic study of the use of herbal, animal and mineral medicines at a new level through traditional and innovative methods. Based on the study of traditional national technologies, it is important to study and apply in practice the drugs and pharmaceutical ingredients that contain the most modern scientific achievements including cardiovascular drugs, obtained from ancient rare scriptures.@*Research materials and methods@#Data collected from the Clinical Department of Stress-Related Mental Disorders of the National Center for Mental Health was the primary source for this study. Secondary sources included statistics on the hospital’s website, internal reports of the organization, research related to health services, and legal documents. @*Research method@#Serum cortisol levels were determined with a STATFAX-2100 ELISA (450 nm) according to the manufacturer’s specific methodology (www.melsin.com, Human Cortisol, ELISA KIT- CAT. NO:EKHU-0704).</br> The amount of cortisol in human serum was calculated as a linear quantitative assay by diluting 7.5 ug/L-90 ug/L in a standard working solution. @*Conclusion@#“Srog ‘dzin-5” has a clinical effect of reducing serum cortisol by an average of 27.3%. The statistic (p<0.01) is likely to increase this percentage depending on the time taken. Clinical observations have shown that “Srog ‘dzin-5” has pharmacological action against stress, depression and mental illness.
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Background@#Karma, a Sanskrit word that roughly translates to “action,” is a core concept in some Oriental religions, including Hinduism and Buddhism. Though its specifics are different depending on the religion, karma generally denotes the cycle of cause and effect - each action a person takes will affect him or her at some time in the future. This rule also applies to a person’s thoughts and speech, and the actions other people take under that individual’s instructions. Therefore, it is important to study the relationship between body, speech, mind and karma.@*Research results@#The Karma denotes our good and bad intentions. These intentions manifest themselves as good or bad actions with our body, our speech and our mind. In turn, our actions bring about effects called “Karma”, namely: the effect, the consequence, the fruit of the actions, the maturation of the actions. Usually, however, the word Karma is used by ordinary people for both the actions and the effects, which is not accurate. The law of karma is a special instance of the law of cause and effect, according to which all our actions of body, speech and mind are causes and all our experiences are their effects. The law of karma explains why each individual has a unique mental disposition, a unique physical appearance and unique experiences. These are the various effects of the countless actions that each individual has performed in the past. Each person has a different individual karma. Some people enjoy good health while others are constantly ill. Some people are seen as very beautiful while others are seen as very ugly. Some people have a happy disposition that is easily pleased while others have a sour disposition and are rarely delighted by anything. Some people easily understand the meaning of spiritual teachings while others find them difficult and obscure.@*Conclusion@#We made conclusion choosing information and sources related to body, speech and mind study as well as Karma in antient works, sorting it into time sequence and enriching it with information in other works. Essentially, Karma denotes our good and bad intentions. These intentions manifest themselves as good or bad actions with our body, our speech and our mind.
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Introduction@#Due to the dhom zasal is Mongolian’s root medicine, it contains rich of nomadic historical knowdledge regarding traditional medicine. Although during the recent years, studies regarding scripts of dhom zasal have been conducting frequently and collecting and saving several number of dhom scriptures, there is lack of studies regarding their content. Therefore, we decided to conduct the current study to identify causes, conditions and evidences related to historical development of dhom zasal.@*Goal@#We aimed to integrate and compare more than 20 studies in a range of title “Study regarding Script of traditional Mongolian medicine and its ingredients in Sutra of Black Dhom”@*Method@#We conducted the study by using manuscripts, primary source methods, checklist method, historical comparative method and analysis synthesis method.</br> We have used following materials khukh khutsiin uvdis orshvoi, sutras of dhom, dhom related research papers, and books.</br> We took a permission to conduct the current study from the National University of Inner Mongolia and the study subject and methods were confirmed. Due to the study was conducted by historical source method, in each and every citation we took from scripts, we put the author’s name to not infringe any copyright.@*Results@#Within in the study, we reviewed more than 20 Sutra of Dhom and from all the sutras, the sutra titled “khukh khutsiin uvdis orshvoi” attracted our attention inconsiderably due to the decree of Great Chinggis khan dedicated to Chaghatai khan was included in the script. Furthermore, the script was written in Mongolian script and it was studied not thoroughly as well as contains a wide range of information. </br> The decree in the sutra of Dhom is the historical, rare record which contains novel information related to traditional Mongolian medicine history. Although the exact issue date of decree is still unknown, while thinking back about the state status when the decree issued, it was assumed that could be issued during the time between 1226-1227 years. During this time, many of Sartuul nationalities, civilizations was highly developed and many therapists were working and Medicine was well developed in that time. Moreover, Chaghatai khan was introduced as a khan for a period of time, due to that he could aware of culture, and achievements of medicine of his country. Due to that the Great Chinggis khan could have sent a decree to Chaghatai khan to find an effective treatment method. But there was lack information regarding who got which disease and what medicine was needed. Therefore, they assumed that disease have occurred among soldiers who are the most significant part of guarding the state and sent therapeutic Dhoms according to most prevalent disease among soldiers. @*Conclusion@#We translated whole of sutra titled “Khukh khutsiin uvdis orshvoi” as an example due to the sutra contains wide range of information and was written in Mongolian script. Also, the decree of Great Chinggis khan was included in the sutra. Due to the reasons above, we have chosen the sutra from many others. Furthermore, we made an explanation regarding some of complicated words and dhoms were classified according to their dedicated disorders.
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Abstract@#Prior to translating Tanjur to Mongolian (1749), "Merged Garahyn Oron" (1742) was written for the translation work to translate terminology of Buddhism from Tibetan to Mongolian and clarify the writing style. The woodblock of "Merged Garahyn Oron" Tibetan-Mongolian dictionary was created in 1924 in Aga Datsan of Buryatia by the initiative of the Institute of Literature and Scripts. The dictionary is a unique masterpiece that significantly influenced the national philosophy, development of scientific disciplines and the great achievements of the Oriental people.</br> As a result of the research, we compiled 54 complicated and synonymies words from "Field of Medicine" in "Merged Garahyn Oron" dictionary and translated as well as explained each word, thus, providing an opportunity to study traditional medicine with rationale, enrich the traditional medical education materials and to put the interpreted words into research circulation in addition to using in traditional medicine theory and pharmacology. Furthermore, traditional Mongolian medicine has developed a comprehensive medical science system with unique terminology resulting from cognitive development of Mongolians and has been increasingly developing and utilized in day-to-day medical care.
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Introduction@#Traditional Mongolian medicine pulse diagnosis is one of the three major assessments in consultation. Possessing thorough pulse feeling skill, the main diagnostic method of traditional medicine, makes a direct impact to treatment results. Unfortunately, there has not been much research done on determining the scientific nature of the pulse feeling diagnostic method in Mongolia. Therefore, the topic was selected in order to clarify some issues of history and theory of the pulse feeling method and to prove the method with practical application.</br> Highlight some of the theoretical concepts of the traditional medicine approach to pulse reading. When feeling the pulse, the index finger is pressed lightly to feel the skin, the middle finger is pressed with medium pressure to feel the muscle tissue and the ring finger is pressed hard to feel the bone of the doctor is pressed lightly in order to distinguish the twisted blood flow changes overcoming the resistance of sequential pressure. We also identified that the pulse feeling is based on the nature and connection of the wind and blood and their actions in regard to traditional medicine, whereas by modern medical theory; it is based on functioning factors of vascular muscle layers, pulse rate, pressure to vascular wall and condition of vascular wall as well as thickness and thinness of blood flow. In addition to the method being effective when detecting pregnancy and gender of fetus of patients at the maternity hospital, it is definite that it can be basis of identifying the characteristic of pulse of warm and cold diseases.
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Abstract@#Prescriptions of Iron decoction-5, Brightness-7 mixed medicine, Sun-17 and Brightness-30 are used in practice in Inner Mongolian Autonomous Region of China. However these prescriptions are just a few of the medicines used for eye diseases and there are dozens of unexplored prescriptions. The source study of traditional medicine is the main research direction to facilitate this kind of research. We have examined the treaatmen methods of eye diseases from the book gso rig gzhung mang bsdus pa'i bdud rtsi'i snying po tsha grang zug rngu sel ba'i ngo mtshar dga' ston gter mdzod zhes bya ba bzhugs so by Choijamts. The study found that the main cause of eye disease is damage in one or combination of wind, bile, phlegm, blood and identified several interesting prescriptions and interpreted its names in Mongolian, including mun sel nyi ma'i dkyil 'khor, a gar mchog bdun, gsal byed bcu gsum, ring srel phan byed, rdo rje khrag 'joms. In addition, eye diseases were generally treated by mun sel nyi ma'i dkyil 'khor, a gar mchog bdun, gsal byed bcu gsum, ring srel phan byed, rdo rje khrag 'joms decoctions. </br> There are a number of interesting methods of treating eye diseases within the one scripture used in the study, and furthermore it is necessary to further study each of these methods and to introduce them into curriculum of ophthalmology of traditional medicine subject.
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Abstract@#In recent years, the study of pharmacology and pharmaceutical formulation of traditional Mongolian medicine has been developing significantly. However, there are few research papers on Mongolian pharmacology and development of pharmaceutical formulation written by foreign researchers in ancient times. Therefore, the study was carried out to fill this “gap” and to clarify the ancient works of foreign researchers related to Mongolian pharmacology and development of pharmaceutical formulation.@*Purpose of the study@#To chronologically identify the early works of foreign researchers on the study of pharmacology and pharmaceutical formulation of traditional Mongolian medicine.@*Research method@#Hermeneutic approach, analysis of ancient textbook, and analysis and synthesis methods were used.@*Conclusion@#According to facts and eyewitnesses in the book of Zhouhou Beijifang (Emer- gency Prescriptions) by Ge Hong (261-341) of the Jin Dynasty, Jingui Yaolüe (Essential Prescriptions from the Golden Cabinet) by Chang Ji, the Northern Han Dynasty’s notes on “Xiongnu Doctors Carry Toxic Drugs”, Jāmiʿ al-Tawārīkh (Compendium of Chronicles) by Rashid-ad-Din, William de Rubruck’s “Journey to the Orient”, and book of Plano Carpini, an Italian tourist, the development of pharmacology and pharmaceuticals in traditional Mongolian medicine dates back to the Xiongnu period. Later, in the fourteenth century, it became an independent system of medical knowledge of many nations, as evidenced by the writings of Chinese, Persian, French, and Italian scholars as well as religious envoys.
RESUMO
Abstract@#In addition to citing from the old medical scriptures by Indian, Tibetan, and Mongolian medical scholars, “Mthong ba dga’ byad” by Jigmeddanzanjamts, also contains a number of prescriptions of Chinese medicine that were widely used in Chinese medical practice at that time. Therefore, crude drugs and prescriptions of Chinese medicine in this book has a great significance, but there are few studies done in the last decades. @*Purpose@#To make selection of Chinese herbal medicines and recipes from the book “Mthong ba dga’ byad” by Jigmeddanzanjamts and explain them. @*Research methods@#Research methods in ancient textbook, check list, analysis and synthesis methods were used. @*Conclusion@#It was clarified that in the book “Mthong ba dga’ byad” by Jigmeddanzanjamts there are 44 names of herbal medicines and prescriptions of Chinese origin, and some prescriptions are explained. According to these herbal medicines and prescriptions, Mongolian doctors and maarambas used not only Indian Ayurvedic and Tibetan medicines, but also Chinese medicines and prescriptions in their medical care.
