Culture and domestic violence amongst ever-married women in Malawi: an analysis of emotional, sexual, less-severe physical and severe physical violence.

Nearly 42% of ever-married women in Malawi have experienced some form of physical, sexual or emotional violence perpetrated by their current or most recent spouse - higher than the global estimate of 35%. This study used national-level data for ever-married women aged 15-49 years from the 2015 Malawi Demographic and Health Survey to explore the association between cultural factors and the likelihood of women experiencing sexual, physical and emotional violence after controlling for socioeconomic factors using multilevel logistic regression modelling. Key cultural factors found to be associated with violence against ever-married women in Malawi were type of marriage (polygynous or monogamous), age at marriage, religion and ethnicity. Husband's consumption of alcohol also emerged as a very important factor in violence against married women. Interventions to tackle violence against married women in Malawi should aim at promoting monogamous marriages and discouraging polygynous marriages, and address the culture of heavy alcohol consumption amongst husbands. Future studies could explore further if there are key lessons that families can learn from Muslim families and across ethnic groups.

DOWRY, 'DOWRY AUTONOMY' AND DOMESTIC VIOLENCE AMONG YOUNG MARRIED WOMEN IN INDIA.

Dowry practice, women's autonomy to use dowry ('dowry autonomy') and the association of these with domestic violence were examined among young married women in India. Data were taken from the 'Youth in India: Situation and Needs Study' carried out in six Indian states during 2006-07. A total of 13,912 women aged 15-24 years were included in the study. About three-quarters of the women reported receiving a dowry at their marriage, and about 66% reported having the ability to exercise autonomy over the use of it - 'dowry autonomy'. Dowry given without 'dowry autonomy' was found to have had no protective value against young women experiencing physical domestic violence in India. While women's participation in paid employment increased the odds of them experiencing physical domestic violence, women's education and marrying after the age of 18 years reduced the likelihood of experiencing physical domestic violence.

Puja as one dimension of a sensitive, relational approach to community health care provision.

This article compares two projects designed to train groups of rural Rajasthani women as community health workers. Through ethnographic research conducted during the training periods of each project I highlight stark differences in the management and structural approaches. The successful project recognised the importance of rituals, specifically puja, in the daily lives of participants. Both the NGO management and the trainees performed daily rituals that helped foster a supportive network. Sensitivity combined with a wider insight into the practical realities and constraints facing women in rural Rajasthan contributed to the long-term success of the second project. The first project has folded. I argue a lack of open dialogue and real connection with participants meant the project's management were unable to adapt/tailor the program to the needs and experiences of the women involved.