Not in our community: Queer women challenge religious homophobia in rural Kentucky.

"Not in my backyard" (NIMBY) movements emerge when a social or political event spurs opposition from local residents. Much research on NIMBY movements concentrates on local residents' efforts to defend their community from unwanted "outsiders" or elements, such as a waste incinerator or sex offenders. Little is written on how NIMBY activism can redefine a place to be more inclusive of sexual minorities and supportive of progressive social initiatives. After the Supreme Court's 2015 ruling in favor of marriage equality in Obergefell v. Hodges, Rowan County Clerk Kim Davis refused to issue marriage licenses to same-sex couples citing her religious beliefs. Davis' actions galvanized marriage-equality and religious-freedom activists in the region. Pro-marriage-equality activists included lesbian, bisexual, pansexual, and queer women who viewed Davis' action as an attack on their legitimacy in the community. Drawing on 11 interviews with queer women in Kentucky, we explore how their activist work in Rowan County challenged small-town intolerance and religious homophobia and helped to re-form the region as more a progressive space for sexual minorities.

Pursuing Social Justice through Public Health: Gender and Sexual Diversity Activism in Malawi.

African lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ) organizations face various strategic dilemmas in contexts characterized by political hostility to gender and sexual dissidents. In Malawi, one such context, we examine how an LGBTIQ social movement organization (SMO) in Malawi, the Centre for the Development of People (CEDEP), navigated one particular strategic dilemma-the dilemma of whether to adopt a less politicized public-health approach or a more nimble, grassroots-oriented, and social-justice approach to their advocacy work-and the consequences of the organization's strategic decisions. Scholars interpret these approaches as signifying differential political engagement among organizations, with the social-justice approach indicating political engagement and the public-health approach signaling political disengagement. This difference has led critics to argue that a public-health approach is poorly suited to generating social and legal reform because it de-politicizes LGBTIQ issues over time, while a social-justice approach exerts constant pressure on political and religious elites. Drawing on qualitative interview data with Malawian LGBTIQ activists and news media data reflecting public debate around homosexuality in the country, we illuminate how this SMO metamorphosed from an organization ostensibly focused only on public health and HIV/AIDS to one that advances social justice for gender and sexual dissidents. We argue for an understanding of the indigenous development of a hybrid strategy integrating the public-health and social-justice approaches.

"Lesbian"/female same-sex sexualities in Africa.

Understandings of African lesbian sexualities have been affected by silence, repression, and uncertainty. The subject of lesbian experiences and sexualities in Africa constitutes an opportunity for feminist scholars to address the transnational politics of knowledge production about African lesbians' lives and the contours of lesbian art, activism, and relationships in African nations. This article contextualizes the state of research on African lesbian sexualities and introduces the special issue.