Paranormal belief, psychopathological symptoms, and well-being: Latent profile analysis and longitudinal assessment of relationships.

Within non-clinical samples the relationship between paranormal belief (PB) and well-being varies as a function of level of psychopathology. Accordingly, believers are best conceptualised as a heterogeneous set of sub-groups. The usefulness of previous findings has been restricted by conceptual methodological limitations. Specifically, overreliance on cross-sectional design, the assumption that believers constitute a homogeneous group, and consideration of direct effects. Acknowledging these limitations, the present study investigated whether profile membership derived from PB and psychopathology (schizotypy and manic-depressive experience) predicted well-being (i.e., stress, somatic complaints, life satisfaction and meaning in life) across time. Concurrently, analysis assessed the mediating effect of theoretically important variables (transliminality, happiness orientation, fearful and skeptical attitude). A sample of 1736 (Mage = 52, range = 18 to 88; 883 females, 845 males, eight non-binary) completed self-report measures indexing study constructs across time points. Latent profile analysis at baseline, identified three sub-groups varying in level of PB and psychopathology at baseline: Profile 1, moderate PB and high psychopathology; Profile 2, moderate PB and psychopathology; and Profile 3, moderate PB and low psychopathology. Path analysis demonstrated that Profile 1 (the highest psychopathology scoring profile) predicted higher negative and lower positive well-being over time in comparison with the other profiles. Moreover, Transliminality and Fearful Attitude positively mediated this relationship, whereas Skeptical Attitude produced negative mediation. These outcomes supported the presence of a sophisticated process underpinning the PB and well-being relationship. Overall, PB in the absence of psychopathology had no significant influence on well-being.

The paranormal health beliefs scale: an evaluation using cognitive interviewing.

Paranormal health beliefs denote the inclination to endorse illusory supernatural notions about well-being and treatment. These ideations are important since they potentially influence perceptions of health and allied behaviors. Noting this, researchers in Italy developed and verified the Paranormal Health Beliefs Scale (PHBS). Despite initial promising outcomes, the construct and measurement properties of the PHBS have remained under investigated. This is likely due to the fact that the instrument draws heavily on traditional Italian social, political, and religious influences and is overly culturally specific. Hence, items do not generalize well across populations and nationalities. Acknowledging these factors, this study used cognitive interviewing (think aloud protocol and concurrent probing) to assess the suitability of the PHBS for general use. Concurrently, the intention was to identify necessary modifications that would enhance scale performance. Fourteen interviewees (eight males and six females), evenly distributed across two rounds, participated. Round 1 focused on comprehension and perception of the PHBS. Cognitive interviews identified issues with culturally particular content/points of reference, phraseology, and wording. To address these a modified version of the PHBS was produced. Round 2 then examined the effectiveness of changes. Analysis revealed fewer concerns, although difficulties with ambiguity, complex terminology, and response scale appropriateness persisted. Overall, interviews indicated that a focus on illusory (rather than paranormal) health beliefs would improve scale utility. Methodologically, cognitive interviewing provided invaluable insights into the effectiveness of the PHBS and identified ways in which researchers could adapt the instrument for use with other cultures.

Resources on Escolà-Gascón et al.'s (2023) remote viewing research per the original CIA experiments.

This report describes and presents the raw data from Escolà-Gascón et al.'s1 remote viewing study, which extended similar experiments initiated by the American Central Intelligence Agency (CIA). Remote viewing is a research technique that allows scientists to examine the degree to which individuals might access "distant (or nonlocal) information" without using known logical-perceptual channels. Many parapsychologists regard such effects as evidence of psychic (or psi) ability, whereas other researchers more cautiously designate beyond-chance results as "anomalous cognition." The original research commissioned by the CIA provided favorable (though highly controversial) results, and several subsequent replications have shown positive and non-significant results. This has fostered heated scientific debate about the nature or meaning of these anomalous cognitions from theoretical, methodological, and statistical viewpoints. This report contextualizes the data obtained from our investigation that conceptually replicated the results of prior remote viewing experiments. Specifically, the authors found a positive association between emotional intelligence (EI) and positive performance (or "hits") in remote viewing cognitive experiments, employing statistical controls based on structural equation modeling (SEM). We thus clarify certain methodological issues about our data to ensure transparency with their future use. We focus on three essential points: (1) more detailed explanation of our EI measures; (2) justification of our effect size calculation and why we obtained underestimated standard deviations per the population parameter; and (3) further consideration of the nuances with interpreting the statistical anomalies (or hits) in the remote viewing tests.

The Generic Conspiracist Beliefs Scale-5: further psychometric evaluation using a United Kingdom-based sample.

The 5-item Generic Conspiracist Beliefs Scale (GCB-5) is an abridged version of the 15-item GCBS. It was developed as a global measure of the tendency to engage in non-event-based, conspiracy-related ideation. The GCB-5 is appealing to researchers because of its brevity, which facilitates the measurement of belief in conspiracies alongside multiple constructs and/or in situations where resources are limited (time, etc.). Noting that several studies failed to find an adequate unidimensional fit in the parent GCBS measures across different contexts, the present study further assessed the psychometric properties of the GCB-5. This was necessary since the GCB-5 was validated using North American samples. Thus, to ensure that the GCB-5 was satisfactory for use with samples in the United Kingdom (UK), GCBS/GCB-5 items were administered to a large, representative UK-based sample (N = 1,331), alongside a range of validated conspiracy scales. Confirmatory factor analysis found that a one-factor GCB-5 model produced a good model fit. This specified that the GCB-5 was underpinned by a single dimension. Furthermore, the performance of the GCB-5 was equivalent to the longer GCBS. Both instruments produced similar mean item scores and standard deviations and were comparably positively correlated with concurrent measures. Although the GCB-5 internal reliability was lower than the GCBS, it was good. The GCB-5 also demonstrated configural, metric, and scalar invariance (among gender and age subgroups). This indicated that the GCB-5 was interpreted similarly by men and women and different age groups. Overall, results supported the assertion that the GCB-5 is a psychometrically satisfactory global measure of non-event-based, conspiratorial ideation.

Non-Cognitive Adaptive Resourcefulness: Scrutiny of Its Multidimensionality and Nomological Validity.

Recent research has observed that Mental Toughness, Optimal Regulation, and Self-Efficacy share core features and variance. Investigators have named this commonality Non-Cognitive Adaptive Resourcefulness (NCAR). The NCAR validation study reported that the construct possesses promising psychometric properties, however, further research is required to replicate and extend these findings. Acknowledging this, the present paper using a UK-based sample of 1998 participants (Mage = 40 years, range 18-83), tested the NCAR model against competing alternatives (multidimensional and one-factor solutions), and assessed the nomological validity of NCAR in relation to Perceived Stress and Anxiety Control. Participants completed the self-report study measures online. Exploratory structural equation modelling revealed that a bifactor solution represented data more effectively than one-factor and multi-factor alternatives. Additionally, a structural equation model found that NCAR significantly predicted Perceived Stress (subfactors of Distress and Coping) and Anxiety Control (subfactors of Emotional Control, Threat Control, and Stress Control). Moreover, NCAR predicted PSS Coping and Emotional Control to a greater extent than the specific bifactors (Mental Toughness, Optimal Regulation, and Self-Efficacy). This suggested that NCAR comprises an underpinning, positive psychological energy that facilitates coping. Particularly, an enabling resource that enhances the capacity to thrive under pressure and retain emotional control in demanding and trying circumstances.

Follow-up on the U.S. Central Intelligence Agency's (CIA) remote viewing experiments☆.

OBJECTIVES: Since 1972, the U.S. Central Intelligence Agency (CIA) commissioned several research programs on remote viewing (RV) that were progressively declassified from 1995 to 2003. The main objectives of this research were to statistically replicate the original findings and address the question: What are the underlying cognitive mechanisms involved in RV? The research focused on emotional intelligence (EI) theory and intuitive information processing as possible hypothetical mechanisms. METHODS: We used a quasi-experimental design with new statistical control techniques based on structural equation modeling, analysis of invariance, and forced-choice experiments to accurately objectify results. We measured emotional intelligence with the Mayer-Salovey-Caruso Emotional Intelligence Test. A total of 347 participants who were nonbelievers in psychic experiences completed an RV experiment using targets based on location coordinates. A total of 287 participants reported beliefs in psychic experiences and completed another RV experiment using targets based on images of places. Moreover, we divided the total sample into further subsamples for the purpose of replicating the findings and also used different thresholds on standard deviations to test for variation in effect sizes. The hit rates on the psi-RV task were contrasted with the estimated chance. RESULTS: The results of our first group analysis were nonsignificant, but the analysis applied to the second group produced significant RV-related effects corresponding to the positive influence of EI (i.e., hits in the RV experiments were 19.5% predicted from EI) with small to moderate effect sizes (between 0. 457 and 0.853). CONCLUSIONS: These findings have profound implications for a new hypothesis of anomalous cognitions relative to RV protocols. Emotions perceived during RV sessions may play an important role in the production of anomalous cognitions. We propose the Production-Identification-Comprehension (PIC) emotional model as a function of behavior that could enhance VR test success.

Bias analysis in forensic and non-forensic psychiatric assessments.

In this research, we provide two important contributions to the psychiatric community. First, we offer the first valid and reliable cognitive test that measures forensic clinicians' ability to detect and avoid diagnostic biases in psychiatric assessments. Second, we also estimate the prevalence of clinical decision bias detection and prevention ability among psychiatrists and psychologists. A total of 1069 clinicians from different specialties (317 psychiatrists and 752 clinical psychologists, of which 286 were forensic clinicians) participated in this research. The Checklist of Biases for Clinicians (BIAS-31) was developed, and its psychometric properties were analyzed. The prevalence of bias detection and prevention was estimated using BIAS-31 scores. The BIAS-31 is valid and reliable for measuring clinicians' ability to avoid and detect clinical biases. Between 41.2% and 55.8% of clinicians try to avoid biased clinical judgments. Likewise, between 48.5% and 57.5% of clinicians were able to correctly detect the biases involved in the diagnostic assessment process. We did not expect to obtain these prevalences. Therefore, we discuss to what extent specific training in the prevention of diagnostic biases is necessary and propose several clinical strategies to prevent a priori the occurrence of biases in the psychiatric assessment.

Evaluating the psychometric properties of the Chronic Time Pressure Inventory using Rasch analysis.

Background: Chronic time pressure is a common source of everyday stress and anxiety. Noting this, the Chronic Time Pressure Inventory (CTPI) was designed to measure the construct within general samples. The CTPI was validated using procedures informed by classical test theory. This identified a bifactor solution, comprising a general factor encompassing two overlapping factors: Cognitive Awareness of Time Shortage and Feeling Harried. Furthermore, the CTPI demonstrated good psychometric integrity. Explicitly, internal consistency, satisfactory convergent validity with the Perceived Stress Scale, and measurement invariance. While these outcomes indicated that the CTPI was an effective measure of chronic time pressure, the scale was not subjected to analysis of item-person functioning (i.e., Rasch evaluation). Methods: This study accordingly examined the psychometric properties of the CTPI using Rasch analysis. A general sample of 748 (595 females, 153 males) participants completed the measure online. Results: Initial findings recommended modification of the response scale. Subsequent analyses revealed unidimensionality, adequate item/person reliability, and gender invariance. Overall, findings confirmed that the CTPI was a valid instrument for assessing perceptions of chronic time pressure within general population samples. Noting the lack of items aligning with higher ability levels, future work should develop the CTPI by adding more complex positively keyed items.

Who falls for fake news? Psychological and clinical profiling evidence of fake news consumers.

Awareness of the potential psychological significance of false news increased during the coronavirus pandemic, however, its impact on psychopathology and individual differences remains unclear. Acknowledging this, the authors investigated the psychological and psychopathological profiles that characterize fake news consumption. A total of 1452 volunteers from the general population with no previous psychiatric history participated. They responded to clinical psychopathology assessment tests. Respondents solved a fake news screening test, which allowed them to be allocated to a quasi-experimental condition: group 1 (non-fake news consumers) or group 2 (fake news consumers). Mean comparison, Bayesian inference, and multiple regression analyses were applied. Participants with a schizotypal, paranoid, and histrionic personality were ineffective at detecting fake news. They were also more vulnerable to suffer its negative effects. Specifically, they displayed higher levels of anxiety and committed more cognitive biases based on suggestibility and the Barnum Effect. No significant effects on psychotic symptomatology or affective mood states were observed. Corresponding to these outcomes, two clinical and therapeutic recommendations related to the reduction of the Barnum Effect and the reinterpretation of digital media sensationalism were made. The impact of fake news and possible ways of prevention are discussed.

Paranormal belief, cognitive-perceptual factors, and well-being: A network analysis.

By assessing interrelationships among variables within a specified theoretical framework, network analysis (NA) provides nuanced insights into how associations between psychological constructs are related to outcome measures. Noting this, the authors used NA to examine connections between Paranormal Belief, cognitive-perceptual factors (Schizotypy, Transliminality, and Manic-Depressive Experience), and well-being (Life Satisfaction, Meaning in Life, Somatic Complaints, Perceived Stress, Depressive Symptoms). Data derived from a sample of 3,090 participants (mean age = 50.30, standard deviation = 15.20; 46.5% male, 53.1% female) who completed standardised self-report measures capturing the study constructs online. Transliminality, Unusual Experiences (positive schizotypy), and Depressive Experience demonstrated high expected influence centrality. This indicated that these factors were the most strongly connected and influential in the network. Moreover, Transliminality was a connecting variable between Paranormal Belief, positive schizotypy, and psychopathology. Depressive Experience bridged the relationship between Transliminality and well-being. The conceptual implications of these outcomes are discussed with regards to better understanding relationships between Paranormal Belief, cognitive-perceptual factors, and well-being.

Paranormal belief and well-being: The moderating roles of transliminality and psychopathology-related facets.

Evaluation of prior research suggests that belief in the paranormal is more likely to be associated with negative psychological functioning, when presented alongside cognitive-perceptual factors that askew thinking and insight. The current study examined this notion using a sample of 3,084 participants (1,382 males, 1,693 females, nine non-binary). Respondents completed self-report measures assessing Paranormal Belief, Transliminality, psychopathology-related characteristics (Schizotypy and Manic-Depressive Experience), and well-being (Perceived Stress and Somatic Complaints). Responses were analysed via correlations and moderation. Paranormal Belief correlated positively with Transliminality, psychopathology-related measures, Perceived Stress, and Somatic Complaints. Moderation analyses revealed that Transliminality and psychopathology-related variables (i.e., the Unusual Experiences and Cognitive Disorganisation subscales of schizotypy, and Manic-Depressive Experience) interacted with Paranormal Belief in complex ways and were allied to higher scores on negative well-being outcomes. This indicated that within paranormal believers, Transliminality and specific psychopathology-related variables in combination predicted susceptibility to negative well-being outcomes.

Structural Relationships Among Mental Boundaries, Childhood Imaginary Companions, Creative Experiences, and Entity Encounters.

This study investigated relationships between thin mental boundary functioning, creativity, imaginary companions (ICs), and anomalous '(entity) encounter experiences.' A convenience sample of 389 respondents completed the Revised Transliminality Scale, Oxford-Liverpool Inventory of Feelings and Experiences, Creative Experiences Questionnaire, Survey of Strange Events, and a measure of Childhood Imaginary Companions. Competing testing with path analysis found that the best-fitting model was consistent with the causal chain of 'Thin Boundaries (transliminality and schizotypy) → Creative Experiences → ICs → (Entity) Encounter Experiences.' These results suggest that deep-types of ICs (i.e., showing apparent independent agency) are perhaps most accurately characterized as syncretic cognitions versus hallucination-like experiences. The authors examine these findings relative to study limitations, as well as discussing the need for future research that approaches ICs as a special mental state that can facilitate allied altered-anomalous experiences. In this context, this study furthered understanding of relationships between conscious states related to mental boundaries, childhood imaginary companions, creative experiences, and entity encounters.

Variations in Well-Being as a Function of Paranormal Belief and Psychopathological Symptoms: A Latent Profile Analysis.

This study examined variations in well-being as a function of the interaction between paranormal belief and psychopathology-related constructs. A United Kingdom-based, general sample of 4,402 respondents completed self-report measures assessing paranormal belief, psychopathology (schizotypy, depression, manic experience, and depressive experience), and well-being (perceived stress, somatic complaints, and life satisfaction). Latent profile analysis identified four distinct sub-groups: Profile 1, high Paranormal Belief and Psychopathology (n = 688); Profile 2, high Paranormal Belief and Unusual Experiences; moderate Psychopathology (n = 800); Profile 3, moderate Paranormal Belief and Psychopathology (n = 846); and Profile 4, low Paranormal Belief and Psychopathology (n = 2070). Multivariate analysis of variance (MANOVA) found that sub-groups with higher psychopathology scores (Profiles 1 and 3) reported lower well-being. Higher Paranormal Belief, however, was not necessarily associated with lower psychological adjustment and reduced well-being (Profile 2). These outcomes indicated that belief in the paranormal is not necessarily non-adaptive, and that further research is required to identify the conditions under which belief in the paranormal is maladaptive.

Self-Ascribed Paranormal Ability: Reflexive Thematic Analysis.

This study investigated personal perceptions (involvements) and comprehensions (interpretations) of self-ascribed paranormal abilities. Twelve participants with supposed supernatural powers took part in semi-structured interviews exploring the origin, phenomenology, and nature of their powers. Interview transcripts were analysed using reflexive thematic analysis (RTA), a qualitative method that identifies patterns within data. Four major themes expressed meanings and representations held by participants: Formative Influences (sub-themes: Gifted Family Members and Anomalous Occurrence), (Inter) Subjective Paranormal Experience (sub-themes: Transcendental/Mystic and Extra-Sensory Perception), Embodied Processes (sub-theme: Control), and Perception of Reality (two sub-themes: Self-Awareness and Fantastic/Surreal Perceptions). Consideration of themes identified an inextricable link between perception, interpretation, and belief in ability. Within narratives, interviewees outlined, contextualised, and established the validity of their powers. They drew upon supporting autobiographical evidence from their life histories and obfuscated and/or discounted conventional explanations. Generally, accounts reflected individual attempts to comprehend and justify the nature and experience of professed abilities. The authors discuss these processes and suggest ways to extend and develop ensuing research.

Longitudinal assessment of the temporal stability and predictive validity of the Revised Paranormal Belief Scale.

The Revised Paranormal Belief Scale (RPBS) is the prevailing measure of supernatural credence. However, there exists only limited evidence to support the temporal stability and predictive validity of the instrument over time. Acknowledging this, the present study assessed the test-retest reliability of the RPBS using a large, heterogeneous sample across multiple trials. In addition, predictive validity was tested using a longitudinal statistical model, which focused on allied health outcomes (Perceived Stress and Somatic Complaints). A sample of 1,665 (M age = 54.40, 853 females, 804 males, five non-binary and three not disclosing of gender) completed study measures at three time points separated by 2 month intervals. Prior to assessing temporal stability, assessment of structural validity and longitudinal invariance occurred. Test-retest reliability of the RPBS was in the moderate to high range across time intervals, and good internal consistency was observed. Furthermore, satisfactory stability coefficients existed for RPBS subfactors. Data-model fit for the predictive model was acceptable. Belief in the paranormal explained low variance over time in Perceived Stress and Somatic Complaints (between 2.4 and 4.2%). Findings supported the stability and reliability of the RPBS. In addition, they aligned with the notion that paranormal belief in the absence of high scores on cognitive-perceptual factors (e.g. transliminality and schizotypy), has a benign influence on perceived health.

The Potential Benefits of Non-skills Training (Mental Toughness) for Elite Athletes: Coping With the Negative Psychological Effects of the COVID-19 Pandemic.

The spread of COVID-19 has had a significant impact on global sport. This is especially true at the elite level, where it has disrupted training and competition. Concomitantly, restrictions have disrupted long-term event planning. Many elite athletes remain unsure when major events will occur and worry about further interruptions. Although some athletes have successfully adapted to the demands of the COVID-19 crisis, many have experienced difficulties adjusting. This has resulted in psychological complications including increased stress, anxiety, and depression. This article critically examines the extent to which non-cognitive skills training, in the form of increased awareness of Mental Toughness, can help elite athletes inoculate against and cope with negative psychological effects arising from the COVID-19 pandemic. Non-cognitive skills encompass intrapersonal (motivations, learning strategies, and self-regulation) and interpersonal (interactions with others) domains not directly affected by intellectual capacity. Previous research indicates that enhancement of these spheres can assist performance and enhance mental well-being. Moreover, it suggests that training in the form of increased awareness of Mental Toughness, can improve the ability to cope with COVID-19 related challenges. In this context, Mental Toughness encompasses a broad set of enabling attributes (i.e., inherent and evolved values, attitudes, emotions, and cognitions). Indeed, academics commonly regard Mental Toughness as a resistance resource that protects against stress. Accordingly, this article advocates the use of the 4/6Cs model of Mental Toughness (i.e., Challenge, Commitment, Control, and Confidence) to counter negative psychological effects arising from COVID-19.

Paranormal Belief, Thinking Style and Delusion Formation: A Latent Profile Analysis of Within-Individual Variations in Experience-Based Paranormal Facets.

This study examined the degree to which within-individual variations in paranormal experience were related to belief in the paranormal, preferential thinking style, and delusion formation. A sample of 956 non-clinical adults completed measures assessing experience-based paranormal indices (i.e., paranormal experience, paranormal practitioner visiting, and paranormal ability), paranormal belief, belief in science, proneness to reality testing deficits, and emotion-based reasoning. Latent profile analysis (LPA) combined the experience-based indices to produce six underlying groups. Inter-class comparison via multivariate analysis of variance (MANOVA) indicated that both breadth and intensity of experiential factors were associated with higher belief in in the paranormal, increased proneness to reality testing deficits, and greater emotion-based reasoning. Belief in science, however, was less susceptible to experiential variations. Further analysis of reality testing subscales revealed that experiential profiles influenced levels of intrapsychic activity in subtle and intricate ways, especially those indexing Auditory and Visual Hallucinations and Delusional Thinking. Collectively, identification of profiles and inter-class comparisons provided a sophisticated understanding of the relative contribution of experiential factors to differences in paranormal belief, belief in science, proneness to reality testing deficits, and emotion-based reasoning.

Differences in Cognitive-Perceptual Factors Arising From Variations in Self-Professed Paranormal Ability.

This study examined whether scores on indices related to subclinical delusion formation and thinking style varied as a function of level of self-professed paranormal ability. To assess this, the researchers compared three groups differing in personal ascription of paranormal powers: no ability, self-professed ability, and paranormal practitioners (i.e., Mediums, Psychics, Spiritualists, and Fortune-Tellers). Paranormal practitioners (compared with no and self-professed ability conditions) were expected to score higher on paranormal belief, proneness to reality testing deficits, emotion-based reasoning, and lower on belief in science. Comparable differences were predicted between the self-professed and no ability conditions. A sample of 917 respondents (329 males, 588 females) completed self-report measures online. Multivariate analysis of variance (MANOVA) revealed an overall main effect. Further investigation, using discriminant descriptive analysis, indicated that paranormal practitioners scored higher on proneness to reality testing deficits, paranormal belief, and emotion-based reasoning. Belief in science did not meaningfully contribute to the discriminant function. Overall, results were consistent with previous academic work in the domains of paranormal belief and experience, which has reported that paranormal-related cognitions and perceptions are associated with factors related to subclinical delusion formation (i.e., emotion-based/intuitive thinking).

Executive Functioning: Assessing the Role of Perceived Paranormal Ability.

This study examined whether scores on self-report measures of executive functions varied in accordance with level of self-professed paranormal ability. The investigators compared three groups varying in attribution of paranormal facilities: practitioners (Mediums, Psychics, Spiritualists and Fortune-Tellers), self-professed ability and no ability. Consistent with recent research on cognitive-perceptual factors allied to delusional formation and thinking style, the researchers anticipated that practitioners would score higher on paranormal belief and self-reported executive function disruption. Correspondingly, the investigators also hypothesised that the self-professed ability group would demonstrate greater belief in the paranormal and higher levels of executive function disruption than the no ability group. A sample of 499 (219 males, 279 females) respondents completed the measures online. Multivariate analysis of variance (MANOVA) found a large effect size, alongside significant differences on all variables apart from Cognitive Reappraisal. Pairwise comparisons indicated that Paranormal Belief increased as a function of level of ability; practitioners scored higher than self-professed, who in turn scored higher than the no ability group. For executive functioning, significant differences emerged only for the no ability vs. self-professed ability and no ability vs. practising groups. Collectively, outcomes indicated that perception of ability, regardless of intensity of paranormal conviction, influenced subjective appraisal of executive functions. Failure to find consistent differences between practitioner and self-professed ability groups suggested that discernment of ability was sufficient to heighten awareness of executive functioning disruptions.

Paranormal Experience Profiles and Their Association With Variations in Executive Functions: A Latent Profile Analysis.

This study investigated relationships between inter-class variations in paranormal experience and executive functions. A sample of 516 adults completed self-report measures assessing personal encounter-based paranormal occurrences (i.e., Experience, Practitioner Visiting, and Ability), executive functions (i.e., General Executive Function, Working and Everyday Memory, and Decision Making) together with Emotion Regulation and Belief in the Paranormal. Paranormal belief served as a measure of convergent validity for experience-based phenomena. Latent profile analysis (LPA) combined experience-based indices into four classes based on sample subpopulation scores. Multivariate analysis of variance (MANOVA) then examined interclass differences. Results revealed that breadth of paranormal experience was associated with higher levels of executive functioning difficulties for General Executive Function, Working Memory, Decision Making, and Belief in the Paranormal. On the Everyday Memory Questionnaire, scores differed on Attention Tracking (focus loss) and Factor 3 (visual reconstruction), but not Retrieval (distinct memory failure). In the case of the Emotion Regulation Scale, class scores varied on Expressive Suppression (control), however, no difference was evident on Cognitive Reappraisal (reframing). Overall, inter-class comparisons identified subtle differences in executive functions related to experience. Since the present study was exploratory, sampled only a limited subset of executive functions, and used subjective, self-report measures, further research is necessary to confirm these outcomes. This should employ objective tests and include a broader range of executive functions.