Kinetic health: ecologies and mobilities of prevention in Europe, c. 1100-1600.

This article coins and deploys the term kinetic health as part of a broader attempt to historicize the mobilities paradigm from the standpoint of past community prophylactics. It uses the example of Galenic or humoral medicine, which for millennia organized individual and group health as a dynamic systems balance among several spheres of intersecting fixities and flows. The radical situatedness it fostered emerges clearly from tracing preventative health interventions among different communities in 'preindustrial' Europe, including urban dwellers, miners and armies, whose different motilities both bound people to and released them from their immediate environment. Beyond reframing past practices, kinetic health benefits mobilities studies scholars by interrogating stagist narratives of civilization and modernization in two ways. First, as an analytic, because although humoralism and other medical systems continue to inform present-day approaches to health and disease around the globe, they are often obscured by layers of colonialism and biomedicine. And secondly, as a perch for viewing the long-term ebb, flow and mingling of ideas about ill/health as an assemblage of (social) bodies and their natural and social environments.

Underground and Over the Sea: More Community Prophylactics in Europe, 1100-1600.

Public health historians have repeatedly shown that the theory, policy, and practice of group prophylactics far predate their alleged birth in industrial modernity, and regularly draw on Galenic principles. While the revision overall has been successful, its main focus on European cities entails a major risk, since city dwellers were a minority even in Europe's most urbanised regions. At the same time, cities continue to be perceived and presented as typically European, which stymies transregional and comparative studies based at least in part on non- or extra-urban groups. Thus, any plan to both offer an accurate picture of public health's deeper past and fundamentally challenge a narrative of civilizational progress wedded to Euro-American modernity ("stagism") would benefit from looking beyond cities and their unique health challenges. The present article begins to do so by focusing on two ubiquitous groups, often operating outside cities and facing specific risks: miners and shipmates. Evidence for these communities' preventative interventions and the extent to which they drew on humoral theory is rich yet uneven for Europe between the thirteenth and sixteenth centuries. Methodological questions raised by this unevenness can be addressed by connecting different scales of evidence, as this article demonstrates. Furthermore, neither mining nor maritime trade was typically European, thus building a broader base for transregional studies and comparisons.

In the Camp and on the March: Military Manuals as Sources for Studying Premodern Public Health.

Historians tend to view public health as a quintessentially modern phenomenon, enabled by the emergence of representative democracies, centralised bureaucracies and advanced biomedicine. While social, urban and religious historians have begun chipping away at the entrenched dichotomy between pre/modernity that this view implies, evidence for community prophylactics in earlier eras also emerges from a group of somewhat unexpected sources, namely military manuals. Texts composed for (and often by) army leaders in medieval Latin Europe, East Rome (Byzantium) and other premodern civilisations reflect the topicality of population-level preventative healthcare well before the nineteenth century, thereby broadening the path for historicising public health from a transregional and even global perspective. Moreover, at least throughout the Mediterranean world, military manuals also attest the enduring appeal of Hippocratic and Galenic prophylactics and how that medical tradition continued for centuries to shape the routines and material culture of vulnerable communities such as armies.