Visiting Hours: Spacetimes of Human-Animal Interaction in South African Elder Care.

This article examines human-animal interaction in elder care by focusing on an old age home in postapartheid South Africa. Residents admire and desire to be near animals, but staff mostly prohibit pets and service animals due to regulations about hygiene and frailty. Instead, people make meaningful relationships with media representations of animals and wilder animals in the home's yard. This article uses the clinical timescale of visiting hours to interpret these alternative human-animal interactions and their temporal incongruities-to show how people make sense of differences they perceive between their own and animals' mortality and longevity, and how animals enable remembering and articulations of aging selfhood and social relations across the life course. A reinterpretation of visiting hours reveals the making of self-other distinctions in late life and temporal aspects of medical institutionalism that shape multispecies relations.

Leli phepha lihlola ukusebenzisana kwabantu nezilwane lapho kunakekelwa abantu abadala libhekisisa ikhaya eligcina abantu abadala eNingizimu Afrika. Abantu abahlala kuleli hkaya labadala bayazithanda futhi bafuna ukuba duze nezilwane kodwa abaphathi bayenqaba ukuthi izilwane zasekhaya nezilwane zosizo zibe lapho ngenxa yeminthetho-nqubo yohlanzeko nokuvikela ababuthakathaka. Esikhundleni salokho abantu benza ubudlelwane obalulekile nezilwane ezibonakaliswa ngemifanekiso kumaziko awezindaba kanye nezilwane ezihlala egcekeni lekhaya lelo. Leli phepha lisebenzisa isikhathi somtholampilo samahora okuvakashela leli khaya ukuhumusha izindlela ezahlukene zokusebenzisana kwabantu nezilwane nokungahambisani kwazo nesikhathi. Lona libonisa ukuthi abantu bacabanga kanjani ngomehluko abawubonayo phakathi kokufa neminyaka yokuphila kwabo nokwezilwane. Futhi izilwane zibasiza ukukhumbula nokukhuluma ngokuguga kwabo nomlando wempilo yabo phakathi kwabanye abantu emphakathini. Ukubuyela ukuhumusha lomqondo womtholampilo wamahora okuvakashela kuveza indlela ekwenziwa ngayo umehluko phakathi komuntu nabanye lapho abantu sebegugile, kanye nokuphathelene nezikhathi zasezikhungweni zokwelapha okubumba indlela yokuhlangana kwezinhlobo ngezinhlobo.

Elder Care and Private Health Insurance in South Africa: The Pathos of Race-Class.

This article shows how age as a category of dependency upends popular consciousness about race and class within postcolonial health systems. White individuals working within South Africa's private health insurance (medical aid) market and allied fields face a conundrum with respect to elder care. Some policies accommodate older adults' needs, but being older is costly and long-term residential care is excluded. Critically, these workers' position as middle- and upper-class enables them to pity older, poorer whites and blacks who more often use a dysfunctional public health sector, yet the elder care gap and other limitations reveal that these workers' own class position is also tenuous.

Christians' cut: popular religion and the global health campaign for medical male circumcision in Swaziland.

Swaziland faces one of the worst HIV epidemics in the world and is a site for the current global health campaign in sub-Saharan Africa to medically circumcise the majority of the male population. Given that Swaziland is also majority Christian, how does the most popular religion influence acceptance, rejection or understandings of medical male circumcision? This article considers interpretive differences by Christians across the Kingdom's three ecumenical organisations, showing how a diverse group people singly glossed as 'Christian' in most public health acceptability studies critically rejected the procedure in unity, but not uniformly. Participants saw medical male circumcision's promotion and messaging as offensive and circumspect, and medical male circumcision as confounding gendered expectations and sexualised ideas of the body in Swazi Culture. Pentecostal-charismatic churches were seen as more likely to accept medical male circumcision, while traditionalist African Independent Churches rejected the operation. The procedure was widely understood to be a personal choice, in line with New Testament-inspired commitments to metaphorical circumcision as a way of receiving God's grace.

Generational inversions: 'working' for social reproduction amid HIV in Swaziland.

How do people envision social reproduction when regular modes of generational succession and continuity are disrupted in the context of HIV/AIDS? How and where can scholars identify local ideas for restoring intergenerational practices of obligation and dependency that produce mutuality rather than conflict across age groups? Expanding from studies of HIV/AIDS and religion in Africa, this article pushes for an analytic engagement with ritual as a space and mode of action to both situate local concerns about and practices for restoring dynamics of social reproduction. It describes how the enduring HIV/AIDS epidemic in Swaziland contoured age patterns of mortality where persons identified socially and chronologically as youth have predeceased their elders. Based on discourse analyses of ethnography at church worship services and life cycle rites between 2008 and 2011, the findings show how both elders and youth understood this crisis of 'generational inversions' as a non-alignment of age groups and articulated projects to restore succession and continuity in vernacular idioms of 'work' as moralised social and ritual action.