London 1600-1800: communities of natural knowledge and artificial practice.

This essay introduces a special issue of the BJHS on communities of natural knowledge and artificial practice in seventeenth- and eighteenth-century London. In seeking to understand the rise of a learned and technical culture within a growing and changing city, our approach has been inclusive in terms of the activities, people and places we consider worth exploring but shaped by a sense of the importance of collective activity, training, storage of information and identity. London's knowledge culture was formed by the public, pragmatic and commercial spaces of the city rather than by the academy or the court. In this introduction, we outline the types of group and institution within our view and acknowledge the many locations that might be explored further. Above all, we introduce a particular vision of London's potential as a city of knowledge and practice, arising from its commercial and mercantile activity and fostered within its range of corporations, institutions and associations. This was recognized and promoted by contemporary authors, including natural and experimental philosophers, practical mathematicians, artisans and others, who sought to establish a place for and recognition of their individual and collective skills and knowledge within the metropolis.

'Greenwich near London': the Royal Observatory and its London networks in the seventeenth and eighteenth centuries.

Built in Greenwich in 1675-1676, the Royal Observatory was situated outside the capital but was deeply enmeshed within its knowledge networks and communities of practice. Scholars have tended to focus on the links cultivated by the Astronomers Royal within scholarly communities in England and Europe but the observatory was also deeply reliant on and engaged with London's institutions and practical mathematical community. It was a royal foundation, situated within one government board, taking a leading role on another, and overseen by Visitors selected by the Royal Society of London. These links helped develop institutional continuity, while instrument-makers, assistants and other collaborators, who were often active in the city as mathematical authors and teachers, formed an extended community with interest in the observatory's continued existence. After outlining the often highly contingent institutional and personal connections that shaped and supported the observatory, this article considers the role of two early assistants, James Hodgson and Thomas Weston. By championing John Flamsteed's legacy and sharing observatory knowledge and practice beyond its walls, they ensured awareness of and potential users for its outputs. They and their successors helped to develop a particular, and ultimately influential, approach to astronomical and mathematical practice and teaching.

Framing the transit: expeditionary culture and identities in Lieutenant E.J.W. Noble's caricatures of the 1874 transit of Venus expedition to Honolulu.

Making use of a source previously unknown to historians, this article sheds new light on the British expedition to the Sandwich Islands to observe the 1874 transit of Venus. This source, a series of caricature drawings that follow the expedition from departure to return, gives insight into expeditionary culture and the experience of a previously unremarked member of this astronomical expedition, Evelyn J.W. Noble, a career officer of the Royal Marine Artillery. It also reveals overlapping military, scientific and masculine identities, developed in dialogue with, and often deliberately subverting, more public accounts. The article explores this unique source as a product of naval, imperial and expeditionary cultures; as a contribution to the wide textual and visual culture that surrounded the transit expeditions; and as a series of drawings that united the expedition members through the use of humour and irony, by differentiating the group from others they encountered, and by reflecting or rejecting ideas about the nature of scientific work and personae. The artist represented himself not as a serving officer but as part of a (mostly) united group, dedicated to but humorously self-deprecating about their contribution to the scientific effort.

A British national observatory: the building of the New Physical Observatory at Greenwich, 1889-1898.

Over its long history, the buildings of the Royal Observatory in Greenwich were enlarged and altered many times, reflecting changing needs and expectations of astronomers and funders, but also the constraints of a limited site and small budgets. The most significant expansion took place in the late nineteenth century, overseen by the eighth Astronomer Royal, William Christie, a programme that is put in the context of changing attitudes toward scientific funding, Christie's ambitious plans for the work and staffing of the Observatory and his desire to develop a national institution that could stand with more recently founded European and American rivals. Examination of the archives reveals the range of strategies Christie was required to use to acquire consent and financial backing from the Admiralty, as well as his opportunistic approach. While hindsight might lead to criticism of his decisions, Christie eventually succeeded in completing a large building - the New Physical Observatory - that, in its decoration, celebrated Greenwich's past while, in its name, style, structure and contents, it was intended to signal the institution's modernization and future promise.

Greenwich, time and 'the line'.

Ask most visitors to the Royal Observatory, Greenwich, why they have come and they will tell you that they want to stand on 'the line'. Press them further and they might add something about standing astride longitude zero, one foot in the eastern hemisphere and one in the west. Few know how the Prime Meridian of the world comes to pass through Greenwich, or even realise that the line is there because of the observatory, rather than vice versa. But the line, of course, has a history, as does the public's response to it.

Science and sociability: women as audience at the British Association for the Advancement of Science, 1831-1901.

This essay recovers the experiences of women at the meetings of the British Association for the Advancement of Science (BAAS) from its founding in 1831 to the end of the Victorian era. It aims to add to research on women in science by reconsidering the traditional role of women as consumers rather than producers of knowledge and to that on science popularization by focusing on audience experience rather than on the aims and strategies of popularizers. The essay argues that, in various ways, the ubiquitous and visible female audience came to define the BAAS audience and "the public" for science more generally. The women who swelled the BAAS audiences were accepted as a social element within the meetings even as they were regarded critically as scientific participants. Portrayed as passive and nonscientific, women allowed the male scientific elites to distance themselves from their audiences. Arguing from diary and other evidence, we present examples that complicate existing notions of audiences for science as necessarily active.

Historical geographies of provincial science: themes in the setting and reception of the British Association for the Advancement of Science in Britain and Ireland, 1831-c.1939.

The British Association for the Advancement of Science sought to promote the understanding of science in various ways, principally by having annual meetings in different towns and cities throughout Britain and Ireland (and, from 1884, in Canada, South Africa and Australia). This paper considers how far the location of its meetings in different urban settings influenced the nature and reception of the association's activities in promoting science, from its foundation in 1831 to the later 1930s. Several themes concerning the production and reception of science--promoting, practising, writing and receiving--are examined in different urban contexts. We consider the ways in which towns were promoted as venues for and centres of science. We consider the role of local field sites, leading local practitioners and provincial institutions for science in attracting the association to different urban locations. The paper pays attention to excursions and to the evolution and content of the BAAS meeting handbook as a 'geographical' guide to the significance of the regional setting and to appropriate scientific venues. The paper considers the reception of BAAS meetings and explores how far the association's intentions for the promotion of science varied by location and by section within the BAAS. In examining these themes--the geographical setting of the association's meetings, the reception of association science in local civic and intellectual context and the importance of place to an understanding of what the BAAS did and how it was received--the paper extends existing knowledge of the association and contributes to recent work within the history of science which has emphasized the 'local' nature of science's making and reception and the mobility of scientific knowledge.

Astronomers against Newton.

Francis Baily's publication of the manuscripts of John Flamsteed, the first Astronomer Royal, provoked a furious response. Flamsteed had quarrelled with Isaac Newton, and described him in terms unforgivable to those who claimed him as a paragon of all virtues, both moral and scientific. Baily was condemned for putting Flamsteed's complaints in the public sphere. However, his supporters saw his work as a critique of the excessive hero-worship accorded to Newton. Written when the word 'scientist' had been newly coined, this work and the debates it provoked gives us an insight into contemporary views of the role of the man of science and of the use of science to back political, religious and moral positions.