The Roman Catholic Church, the Holocaust, and the demonization of the Jews: Response to "Benjamin and us: Christanity, its Jews, and history" by Jeanne Favret-Saada.

Following eleven years' work, in 1998 a high-level Vatican commission instituted by Pope John Paul II offered what has become the official position of the Roman Catholic Church denying any responsibility for fomenting the kind of demonization of the Jews that made the Holocaust possible. In a 2001 book, The popes against the Jews, I demonstrated that in fact the church played a major role in leading Catholics throughout Europe to view Jews as an existential threat. Yet defenders of the church position continue to deny the historical evidence and to launch ferocious ad hominem attacks against scholars who have researched the subject. The anti-Semitism promulgated by the church can be seen as part of the long battle it waged against modernity, with which the Jews were identified.

Italy's Path to Very Low Fertility: The Adequacy of Economic and Second Demographic Transition Theories: Le cheminement de l'Italie vers les très basses fécondités: Adéquation des théories économique et de seconde transition démographique.

The deep drop of the fertility rate in Italy to among the lowest in the world challenges contemporary theories of childbearing and family building. Among high-income countries, Italy was presumed to have characteristics of family values and female labor force participation that would favor higher fertility than its European neighbors to the north. We test competing economic and cultural explanations, drawing on new nationally representative, longitudinal data to examine first union, first birth, and second birth. Our event history analysis finds some support for economic determinants of family formation and fertility, but the clear importance of regional differences and of secularization suggests that such an explanation is at best incomplete and that cultural and ideational factors must be considered.

An "Imperfect" Contraceptive Society: Fertility and Contraception in Italy.

Italy represents an unexpected and in some ways paradoxical outcome in terms of fertility control: a drop to one of the lowest birth rates in the world has been accompanied by the preponderant use of "traditional" methods despite the availability of "modern" contraception. Using data from 349 interviews conducted in 2005-2006 in four Italian cities, we argue that Italian women achieve "unplanned" AND desired conceptions through the use of withdrawal and natural methods. While data from other countries reveal similar notions of ambivalence surrounding pregnancy intentions and contraceptive use, Italy stands out for the surprising correlation between highly "managing" the conditions under which children are born and the socially commended approach of "letting births happen". Such results suggest the need to rethink theoretical understandings of low fertility. Through the use of non-technological methods individuals manipulate culturally produced norms and beliefs about the appropriate moment to have a child; simultaneously, their actions are embedded in larger cultural, economic, and political processes.

Social Anthropology and Social Science History.

In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced-and shunned-history in recent years.