Can we prevent social identity switches? An experimental-computational investigation.

Previous studies suggested that social identity switches are rapid and highly effective, raising the question of whether people can intentionally control such switches. In two studies, we tested if participants could exert top-down control to prevent a social identity switch triggered by the experimental context. In Study 1, participants (N = 198) were given a writing task aimed at prompting a switch from their parent identity to their feminist identity. Before the prompt, half of the participants (the experimental group) were instructed to remain in their parent identity, avoiding an identity switch; the control group was not given such instructions. We found no significant difference between the groups in either self-reported salience or the implicit computational measure of salience based on participants' linguistic style, both measures suggesting a switch in both groups. Study 2 (N = 380) followed the same design but included a monetary incentive to prevent the switch in the experimental group. The groups differed significantly in their self-reported salience but not in the implicit measure, which suggests limited ability to avoid the switch even when participants report being able to do so. These results point to limited intentional control over exogenously triggered identity switches, with important practical implications.

'Oh no, not a group!' The factors that lonely or isolated people report as barriers to joining groups for health and well-being.

OBJECTIVES: Belonging to groups can significantly affect people's health and well-being for the better ('the social cure') or worse ('the social curse'). Encouraging people to join groups is a central component of the Social Prescribing movement; however, not everyone who might benefit from Social Prescribing aspires to participating in groups. This study aims to identify what barriers are preventing people from experiencing the associated health and well-being benefits of group belonging. METHOD: Semi-structured interviews analysed using reflexive thematic analysis. Participants were 11 white British people (aged 48-86), 1 male and 10 female, recruited by a charity partner of a Social Prescribing project. RESULTS: The themes derived from the interviews are as follows: (1) 'The dread, the fear of being in a group': When groups do not meet needs; (2) 'I can remember as quite a young child backing out of things': Accumulative barriers over the lifetime, and (3) 'I'm singing away and feeling terribly miserable': the challenges of fitting in with others in groups. The themes reflect how people can feel deterred from social interaction, which interferes with their ability to derive a sense of belonging or shared identity associated with the 'social cure'. CONCLUSIONS: A key challenge for Social Prescribing is to meet the social needs of people disinclined to join groups; groups can be detrimental to health and well-being if there are barriers to integration. Alternative ways of structuring groups or activities may be more effective and can still avail of the belonging and identity associated with 'the social cure'.

ASIA: Automated Social Identity Assessment using linguistic style.

The various group and category memberships that we hold are at the heart of who we are. They have been shown to affect our thoughts, emotions, behavior, and social relations in a variety of social contexts, and have more recently been linked to our mental and physical well-being. Questions remain, however, over the dynamics between different group memberships and the ways in which we cognitively and emotionally acquire these. In particular, current assessment methods are missing that can be applied to naturally occurring data, such as online interactions, to better understand the dynamics and impact of group memberships in naturalistic settings. To provide researchers with a method for assessing specific group memberships of interest, we have developed ASIA (Automated Social Identity Assessment), an analytical protocol that uses linguistic style indicators in text to infer which group membership is salient in a given moment, accompanied by an in-depth open-source Jupyter Notebook tutorial ( https://github.com/Identity-lab/Tutorial-on-salient-social-Identity-detection-model ). Here, we first discuss the challenges in the study of salient group memberships, and how ASIA can address some of these. We then demonstrate how our analytical protocol can be used to create a method for assessing which of two specific group memberships-parents and feminists-is salient using online forum data, and how the quality (validity) of the measurement and its interpretation can be tested using two further corpora as well as an experimental study. We conclude by discussing future developments in the field.

Variations in subjective definitions of everyday situations as intergroup contact.

Intergroup contact encompasses a wide range of contact situations. Yet, how 'contact' is conceptualized by those involved has rarely been examined. We argue that understanding the range of subjective definitions of contact is important for intergroup contact measurement and wider impact work. In Study 1, 17 participants completed a 3-day diary and a semi-structured interview about their experiences of contact with other nationalities. We examined the threshold at which encounters are subjectively defined as intergroup contact. Results showed that subjective definitions of intergroup contact were disparate and diverse, particularly when contact was fleeting or online. In Study 2, we asked a British sample (N = 498) to rate the extent to which 67 different contact scenarios with non-British people represented 'intergroup contact'. Findings show that contact situations which diverge from positive, verbal, face-to-face encounters, such as negative contact or online contact, were less likely to be understood as contact, with strong variation in ratings. The extent to which situations were seen as contact was positively correlated with the amount of self-reported intergroup contact. Together, these findings demonstrate the need to recognize and account for the variability in subjective definitions of contact, which ultimately shape self-reports of intergroup contact.

Contact Logger: Measuring everyday intergroup contact experiences in near-time.

Intergroup contact research has traditionally relied on retrospective accounts of intergroup encounters, mainly through survey-based or observational methods. This study introduces and tests the usability of a purpose-built, location-aware mobile application-the Contact Logger. This application enables the recording of interpersonal and intergroup encounters, in public and private spaces (both indoor and outdoor), in their here-and-now contexts. The main advantage of this approach, as compared to traditional methods, lies in its ability to collect repeated and timely (near-time) self-assessments of individuals' behaviors and experiences. It also allows for geographical location data to be logged. Usability testing was conducted in a real-world environment and took place over the course of seven days, during which participants (N = 12) logged every contact they had with an outgroup member (here, older people). Subsequently, participants completed a paper-and-pencil questionnaire, reporting on the usability and experience of using the Contact Logger. The results showed that the application is a viable and easy-to-use alternative to traditional methods. The information gathered aided the further development and optimization of the application. The outcomes of this development process are also briefly discussed.

When East meets West: a longitudinal examination of the relationship between group relative deprivation and intergroup contact in reunified Germany.

Intergroup contact and group relative deprivation have both been shown to play a key role in the understanding of intergroup relations. Nevertheless, we know little about their causal relationship. In order to shed some light on the directionality and causality of the relationship between intergroup contact and group relative deprivation, we analysed responses by East and West Germans from k= 97 different cities, collected 6 (N(T)(1) = 1,001), 8 (N(T)(2) = 747), and 10 years (N(T)(3) = 565) after reunification. Multi-level cross-lagged analyses showed that group relative deprivation at T1 led to more (rather than less) intergroup contact between East and West Germans 2 years as well as 4 years later. We found no evidence for the reverse causal relationship, or moderation by group membership. Furthermore, admiration mediated the positive effect of relative deprivation on intergroup contact for both East and West Germans. This intriguing finding suggests that intergroup contact may be used as a proactive identity management strategy by members of both minority and majority groups.