Linking criminal contexts to injury outcomes: findings and lessons from a national study of robbery in South Africa.

OBJECTIVES: South Africa has high rates of violence. The country has benefitted enormously from the use of injury surveillance data from the health sector, but there is a need to explore other avenues of routine data to advance violence prevention. We demonstrate the value of using routinely collected police data for enhancing our understanding of robbery as an important situational context for violence in South Africa. METHODS: We analysed 1,841,253 cases reported to the police between 2003 and 2014 to describe the distribution and predictors of robbery violence in South Africa. RESULTS: Robbery is prevalent in South Africa, but the use of violence beyond the threat of force is rare. After adjusting for confounding factors, the probability of co-occurring violence increases when robbery occurs at night, on weekends, involves cash and where the victims are black, young and female. CONCLUSIONS: Using routinely collected police data is valuable for investigating the situational dimensions of violence, thereby enhancing our understanding of contexts that shape violence and its injury outcomes. Such an approach can advance contextually sensitive violence prevention strategies.

Coming-Out Confessions: Negotiating the Burden of Lesbian Identity Politics in South Africa.

For lesbians, "coming out" or disclosing one's sexual orientation has come to be seen as a marker of self-acceptance, actualization, and the imperative first step in the authentication of a liberated subjectivity and social identity. However, other critical schools of thought, largely informed by Foucault's middle writings, have argued that "coming out" is merely a confessional response to an incitement to discourse about sex. This study explored constructions of coming out by a group of self-identified lesbians in South Africa. Data were collected via eight semistructured interviews and subjected to discourse analysis. Although the coming-out stories appear to conform to some discursive practices characterizing confessional modes of response to incitements to speak, they are also de-emphasized as central to the constitution of selfhood. The changing conditions of possibility for the production of sexual subjectivity in contemporary South Africa seem to disrupt understandings of coming out as either solely a confessional or liberatory practice.