Sexual grooming processes carried out by offending rabbis toward religious men and their families.

BACKGROUND: Research regarding sexual grooming in cases of sexual abuse by religious authorities (SARA) is limited, despite the assumption that many SARA cases go unreported. To the best of our knowledge there is no research regarding sexual grooming committed by rabbis who sexually abused Israeli Jewish religious men. OBJECTIVE: The present study examined how Israeli religious SARA victims and their family members experienced sexual grooming carried out by offending rabbis. METHODS: Based on a constructivist-phenomenological paradigm, semi-structured in-depth interviews were conducted with 16 formerly and/or currently still religious men who had been sexually abused by rabbis in their adolescence, and 14 of their family members. RESULTS: In comparison to the Sexual Grooming Model (SGM), findings showcased that unlike other kinds of sex offenders, offending rabbis incorporated religious elements throughout the grooming process. Additionally, offending rabbis used different grooming tactics than did Catholic priests (e.g., offering joint religious studies with victims' family members; using religion to justify sexual discourse and contact). CONCLUSIONS: The findings expand the SGM, enable a more complex understanding of the grooming processes in SARA, and emphasize the importance of further research focused on increasing the ability to use the SGM for detecting and preventing grooming behaviors.

The religious implications of being sexually abused by a rabbi: Qualitative research among Israeli religious men.

BACKGROUND: Clergy perpetrated sexual abuse (CPSA) is a widespread phenomenon, with many consequences for the victims. To the best of our knowledge, no research has focused on the religious consequences for Israeli Jewish religious men who were sexually abused by rabbis in their adolescence or emerging adulthood. OBJECTIVE: To describe the implications of CPSA for the religious faith, practice, and attitude towards rabbis among sexually abused Israeli religious men. METHODS: Based on a constructivist-phenomenological paradigm, semi-structured in-depth interviews were conducted with eight formerly and/or currently still religious men who had been abused by rabbis. RESULTS: Three main themes regarding religious consequences, emerged from the findings: the impact of CPSA on the religiosity of the victims; the effect of being sexually abused by a rabbi on victims' attitudes toward other rabbis; and the process of finding a new rabbi after the abuse. CONCLUSIONS: This preliminary study opens a window onto the complex nature of this type of sexual abuse and its religious consequences. The unique findings regarding the range of religious implications are not consistent with previous studies about Christian victims. These findings contribute to the understanding of this distinctive form of abuse, for establishing intervention techniques that will assist the victims and for additional research.