Andean Women's Persistence Amidst Racialized Gendered Impoverishment, Capitalist Incursions, and Post-conflict Hauntings.

Throughout the last four decades, Andean women from the highland communities of Peru have been significantly affected by ongoing neoliberal capitalist development and patriarchal structures. These intersecting violence(s) took on more horrific dimensions during the Peruvian armed conflict (1980-2000) and have contributed to multiple psychosocial sequelae that linger in the daily lives on these communities as "ghostly matters." Seeking to face these experiences in a context of ongoing material impoverishment, Andean women from highland communities have initiated multiple associations or economic collective projects. The authors accompanied a group of women who formed a knitting association and facilitated a feminist participatory action research (FPAR), creating opportunities through which these women could engage in action-reflection processes toward enhancing their association. Twelve women from this FPAR process agreed to be interviewed by the first author who sought to explore their understandings about the processes of forming their association in this post-conflict context and the challenges they were facing. Interview transcripts were analyzed using Charmaz's constructivist grounded theory coding strategy. The findings reveal multiple challenges for women's collaborative work created by ongoing racialized gendered violence and its intra- and interpersonal effects. Moreover, the findings confirmed that capitalist development dynamics, and, more particularly, resources introduced by agents from outside the community, bring both gains and losses for Andean women. The latter reported having learned skills that allowed them to better insert themselves in a market economy, but that these new activities were displacing more community-based Indigenous practices and traditions. Finally, this study reveals that the wounds created by the armed conflict generated multiple forms of silence that prevent Andean peasants from openly expressing their desires. Despite this, the women in this FPAR process and participants in these interviews are engaging in action-based responses through which they are overcoming some of these challenges and sustaining their association. The article concludes with a discussion of the implications for mental health professionals and activist-scholars working with Indigenous communities affected by armed conflict by underscoring the limitations of interventions based exclusively on the spoken word and arguing for action-based approaches that draw on bottom-up knowledge and practices.

Participatory and Action Research Within and Beyond the Academy: Contesting Racism through Decolonial Praxis and Teaching "Against the Grain".

This article focuses on some of the epistemological and activist challenges at the center of a participatory and action research teaching-learning process developed through a student-initiated graduate seminar at Boston College, a university in the global North. The course includes participation of students and instructors in a 2.5-day Undoing Racism™ workshop facilitated by the People's Institute for Survival and Beyond (PISAB), a New Orleans based non-profit. Authors, who include a university-based co-instructor and student and a Collaborative Community Fellow, describe the decolonial, antiracist pedagogy performed in a coteaching-colearning process "against the grain." We report participants' feedback on how this teaching-learning experience facilitated their understanding of critical reflexivity and its multiple contributions towards designing PAR processes with communities that elicit and value local knowledge toward collaborative activism. We summarize our experiences and challenges in developing decolonial pedagogy within a predominantly White, elite university, and how the course generates a space through which those who have walked this walk together are able to initiate diverse processes that facilitate community-collaborative knowledge generation and actions toward redressing injustice and inequity through undoing racism.

Visual methodologies and participatory action research: Performing women's community-based health promotion in post-Katrina New Orleans.

Recovery from disaster and displacement involves multiple challenges including accompanying survivors, documenting effects, and rethreading community. This paper demonstrates how African-American and Latina community health promoters and white university-based researchers engaged visual methodologies and participatory action research (photoPAR) as resources in cross-community praxis in the wake of Hurricane Katrina and the flooding of New Orleans. Visual techniques, including but not limited to photonarratives, facilitated the health promoters': (1) care for themselves and each other as survivors of and responders to the post-disaster context; (2) critical interrogation of New Orleans' entrenched pre- and post-Katrina structural racism as contributing to the racialised effects of and responses to Katrina; and (3) meaning-making and performances of women's community-based, cross-community health promotion within this post-disaster context. This feminist antiracist participatory action research project demonstrates how visual methodologies contributed to the co-researchers' cross-community self- and other caring, critical bifocality, and collaborative construction of a contextually and culturally responsive model for women's community-based health promotion post 'unnatural disaster'. Selected limitations as well as the potential for future cross-community antiracist feminist photoPAR in post-disaster contexts are discussed.

Los psicólogos y el uso de tortura en interrogatorios / Psychologists and the use of torture in interrogations

En este artículo se argumenta que los psicólogos no deben participar en los interrogatorios que hacen uso de la tortura u otras formas de trato cruel, inhumano o degradante. La utilización de métodos de tortura es evaluada primero la luz de los códigos de ética profesional y de la ley internacional. A continuación, se hace una revisión de la investigación sobre los interrogatorios y confesiones falsas y se cuestiona su relevancia para los interrogatorios a base de tortura. Por último, se resume la investigación sobre las consecuencias negativas de la tortura para la salud mental en sobrevivientes y perpetradores. Basados en todo ello, llegamos a la conclusión de que la labor de los psicólogos en la planificación, el diseño, la asistencia o participación de interrogatorios que hacen uso de tortura u otros tratos crueles, inhumanos o degradantes es una violación de los principios éticos fundamentales y una violación del derecho internacional y nacional, a la vez que un modo ineficaz de extraer información fiable. La tortura produce traumatismos severos y de larga duración, así como otras consecuencias negativas para los individuos y para las sociedades que la apoyan. El artículo concluye con una serie de recomendaciones acerca de cómo la APA y otras organizaciones profesionales deben responder a la participación de psicólogos en los interrogatorios que hacen uso de la tortura u otras formas de trato cruel, inhumano o degradante...

This article argues that psychologists should not be involved in interrogations that make use of torture or other forms of cruel, inhumane, or degrading treatment. The use of torture is first evaluated in light of professional ethics codes and international law. Next, research on interrogations and false confessions is reviewed and its relevance for torture-based interrogations is explored. Finally, research on the negative mental health consequences of torture for survivors and perpetrators is summarized. Based on our review, we conclude that psychologists' involvement in designing, assisting with, or participating in interrogations that make use of torture or other forms of cruel, inhumane, or degrading treatment is a violation of fundamental ethical principles, a violation of international and domestic law, and an ineffective means of extracting reliable information. Torture produces severe and lasting trauma as well as other negative consequences for individuals and for the societies that support it. The article concludes with several recommendations about how APA and other professional organizations should respond to the involvement of psychologists in interrogations that make use of torture or other forms of cruel, inhumane, or degrading treatment.

The psychosocial impact of detention and deportation on U.S. migrant children and families.

Approximately 4.5 million U.S. citizen children live in mixed-status families, in which at least 1 family member is an unauthorized migrant and therefore vulnerable to detention and deportation from the United States (Passel & Cohn, 2011). This article critically examines the current state of the literature on the psychosocial consequences of detention and deportation for unauthorized migrants, mixed-status families, and their U.S.-born children. In particular, drawing on social and psychological theory and research, we (a) review the impact of parents' unauthorized status on children; (b) summarize the literature on the impact of detention processes on psychosocial well-being; (c) describe the dilemma faced by a mixed-status family when a parent faces deportation; (d) examine the current social scientific literature on how parental deportation impacts children and their families; and (e) summarize several policy recommendations for protecting children and families.

Participatory and action research as a transformative praxis: responding to humanitarian crises from the margins.

This article reports on a small set of community-based participatory projects designed collaboratively by and for survivors directly affected by armed conflict in Guatemala and some of their family members in the North (i.e., in New Orleans, Louisiana, and New England). Local protagonists deeply scarred by war and gross violations of human rights drew on indigenous beliefs and practices, creativity, visual performance arts, and participatory and action research strategies to develop and perform collaborative community-based actions. These initiatives constitute a people's psychosocial praxis. Through their individual and collective narratives and actions, Mayan and African American women and Latinas perform a psychology from the "two-thirds world," one that draws on postcolonial theory and methodology to retheorize trauma and resilience. These voices, creative representations, and actions of women from the Global South transform earlier, partial efforts to decenter EuroAmerican epistemologies underlying dominant models of trauma that reduce complex collective phenomena to individual pathology, refer to continuous trauma as past, are ahistorical, and universalize culturally particular realities.

African American and Latina community health workers engage PhotoPAR as a resource in a post-disaster context: Katrina at 5 years.

This article reports on participatory action and photo elicitation research conducted by community health workers and university-based researchers in post-Katrina New Orleans between August 2007 and 2010. It documents how 11 African American and Latina women community health workers forged ties and developed a model for responding to some of the personal, familial, and community effects of this "unnatural disaster." We identify and analyze two of the health literacies they developed and deployed: (1) intragroup and intergroup empathy skills and (2) capacity to critically analyze structural causes of health inequities. We argue that the participatory processes and outcomes analyzed herein offer one possible model through which local communities and health workers can creatively respond to health disparities in post-disaster contexts.

Chasing rainbow notions: enacting community psychology in the classroom and beyond in post-1994 South Africa.

This paper discusses tensions and contradictions experienced by a group of psychologists in post-1994 South Africa as we struggled to develop an MA program in community psychology. Situating our work within the history of the subdiscipline and the historical context confronting South Africans in the "wake of apartheid," we explore models of community psychology that informed praxis under apartheid and contemporary challenges confronting a country in transition. We discuss three tensions that inform the ongoing program development. These include (1) the construction and deconstruction of Western and indigenous knowledge systems; (2) assessment and intervention at multiple levels and from differing value perspectives; and (3) paradoxes experienced by a team of university-educated, primarily White academic staff committed to challenging oppression. We conclude our discussion by suggesting that, within these shifting sands of economic, political, cultural, and institutional change community psychology must, of necessity, resist rigid self-definition and seek to position itself as a "work-in-progress." We suggest that this seemingly anomalous self-description may be suggestive for other community psychologists-in-the-making facing similar challenges within the majority world.

Narrating survival and change in Guatemala and South Africa: the politics of representation and a liberatory community psychology.

Peace accords and international interventions have contributed to the suspension of armed conflict and the censuring of repressive regimes in many parts of the world. Some governments and their opposition parties have agreed to the establishment of commissions or other bodies designed to create historical records of the violations of human rights and foster conditions that facilitate reparatory and reconciliatory processes. This paper explores selected roles that community psychologists have played in this process of remembering the past and constructing new identities towards creating a more just future. With reference to two community groups (in Guatemala and South Africa) we show how efforts to "speak out" about one's own experiences of political and military repression involve complex representational politics that go beyond the simple binary opposition of silencing versus giving voice. The Guatemalan group consisted of Mayan Ixil women who, together with the first author, used participatory action research and the PhotoVoice technique to produce a book about their past and present struggles. The South African group, working within the ambit of the Truth and Reconciliation Commission and in collaboration with the third author and others, explored ways of speaking about their roles in apartheid and post-apartheid society. Although both these initiatives can be seen as moments in on-going struggles to overcome externally-imposed repressive practices that censor the voices of marginalized communities, they also serve to dispel overly romanticized notions of "univocal" communities now liberated to express themselves in an unmediated and unequivocal fashion. The paper discusses how each group of women instead entered into subtly nuanced relationships with community psychologists involving a continual interplay between the authenticity of their self-representational accounts and the requirements of the discursive technologies into which they were being inducted and the material conditions within their sites of struggle. In both cases the group's agenda also evolved over time, so that what emerged was not so much a particular account of themselves, or even the development of a particular "voice" for speaking about themselves, but an unfolding process--for the groups and for the community psychologists who accompanied them--of becoming active players in the postmodern, mediated world of self-representational politics and social struggle.