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1.
Psychol Sci ; 25(8): 1630-6, 2014 Aug.
Artigo em Inglês | MEDLINE | ID: mdl-24928424

RESUMO

The classic moral stories have been used extensively to teach children about the consequences of lying and the virtue of honesty. Despite their widespread use, there is no evidence whether these stories actually promote honesty in children. This study compared the effectiveness of four classic moral stories in promoting honesty in 3- to 7-year-olds. Surprisingly, the stories of "Pinocchio" and "The Boy Who Cried Wolf" failed to reduce lying in children. In contrast, the apocryphal story of "George Washington and the Cherry Tree" significantly increased truth telling. Further results suggest that the reason for the difference in honesty-promoting effectiveness between the "George Washington" story and the other stories was that the former emphasizes the positive consequences of honesty, whereas the latter focus on the negative consequences of dishonesty. When the "George Washington" story was altered to focus on the negative consequences of dishonesty, it too failed to promote honesty in children.


Assuntos
Comportamento Infantil/psicologia , Enganação , Literatura , Princípios Morais , Criança , Pré-Escolar , Feminino , Humanos , Masculino
2.
Dev Psychol ; 47(6): 1757-62, 2011 Nov.
Artigo em Inglês | MEDLINE | ID: mdl-21910529

RESUMO

The way children evaluate the reporting of peers' transgressions to authority figures was investigated. Participants, ages 6-11 years (N = 60), were presented with a series of vignettes, each of which depicted a child who committed either a minor transgression (such as not finishing the vegetables at lunch) or a more serious transgression (such as stealing from a classmate). Participants were asked to evaluate the decision of a child observer who either did or did not report the transgression to a teacher. Younger children considered reporting to be appropriate for both types of transgressions, but older children considered reporting to be appropriate for major transgressions only. Results are interpreted with reference to (a) a changing peer culture in which the social cost of reporting transgressions increases and (b) a developmental change in children's cognitive capabilities.


Assuntos
Envelhecimento/psicologia , Comportamento Infantil/psicologia , Desenvolvimento Infantil , Relações Interpessoais , Princípios Morais , Grupo Associado , Fatores Etários , Criança , Família/psicologia , Feminino , Humanos , Masculino
3.
J Exp Child Psychol ; 103(2): 117-34, 2009 Jun.
Artigo em Inglês | MEDLINE | ID: mdl-18678376

RESUMO

Eye gaze plays a pivotal role during communication. When interacting deceptively, it is commonly believed that the deceiver will break eye contact and look downward. We examined whether children's gaze behavior when lying is consistent with this belief. In our study, 7- to 15-year-olds and adults answered questions truthfully (Truth questions) or untruthfully (Lie questions) or answered questions that required thinking (Think questions). Younger participants (7- and 9-year-olds) broke eye contact significantly more when lying compared with other conditions. Also, their averted gaze when lying differed significantly from their gaze display in other conditions. In contrast, older participants did not differ in their durations of eye contact or averted gaze across conditions. Participants' knowledge about eye gaze and deception increased with age. This knowledge significantly predicted their actual gaze behavior when lying. These findings suggest that with increased age, participants became increasingly sophisticated in their use of display rule knowledge to conceal their deception.


Assuntos
Sinais (Psicologia) , Enganação , Movimentos Oculares , Detecção de Mentiras/psicologia , Revelação da Verdade , Adolescente , Criança , Feminino , Humanos , Relações Interpessoais , Masculino , Percepção da Fala , Percepção Visual , Adulto Jovem
4.
J Cross Cult Psychol ; 37(6): 717-722, 2006 Nov.
Artigo em Inglês | MEDLINE | ID: mdl-19122788

RESUMO

The authors measured the eye gaze displays of Canadian, Trinidadian, and Japanese participants as they answered questions for which they either knew, or had to derive, the answers. When they knew the answers, Trinidadians maintained the most eye contact, whereas Japanese maintained the least. When thinking about the answers to questions, Canadians and Trinidadians looked up, whereas Japanese looked down. Thus, for humans, gaze displays while thinking are at least in part culturally determined.

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