Love and affectionate touch toward romantic partners all over the world.

Touch is the primary way people communicate intimacy in romantic relationships, and affectionate touch behaviors such as stroking, hugging and kissing are universally observed in partnerships all over the world. Here, we explored the association of love and affectionate touch behaviors in romantic partnerships in two studies comprising 7880 participants. In the first study, we used a cross-cultural survey conducted in 37 countries to test whether love was universally associated with affectionate touch behaviors. In the second study, using a more fine-tuned touch behavior scale, we tested whether the frequency of affectionate touch behaviors was related to love in romantic partnerships. As hypothesized, love was significantly and positively associated with affectionate touch behaviors in both studies and this result was replicated regardless of the inclusion of potentially relevant factors as controls. Altogether, our data strongly suggest that affectionate touch is a relatively stable characteristic of human romantic relationships that is robustly and reliably related to the degree of reported love between partners.

Technology as a Double-Edged Sword: Understanding Life Experiences and Coping With COVID-19 in India.

The two waves of COVID-19 in India have had severe consequences for the lives of people. The Indian State-imposed various regulatory mechanisms like lockdowns, encouraged remote work, online teaching in academic institutions, and enforced adherence to the COVID protocols. The use of various technologies especially digital/online technologies not only helped to adapt to the "new normal" and cope with the disruptions in pursuing everyday activities but also to manage one's well-being. However, the availability and accessibility of digital technologies to various sections of the population were not uniform. This paper reports a series of three studies examining the nature of pandemic stress, the impact of technology use on people's emotional well-being during turbulent times, and the effects of technology use on psychological resources like resilience, self-efficacy, motivation to work, and emotional well-being. The differences in the residential background (Urban/Rural) and SES (Low/High) in the extent of the use of technology and strength of psychological resources were assessed. The findings indicated that the most common causes of concern included worrying about family, friends, partners, fears of getting and giving the viral infection to someone; frustration and or boredom; and changes in normal sleep patterns. It was noted that technology was a double-edged sword and created barriers as well as opportunities for the people. Also, self-efficacy mediated the relationship between the use of technology and emotional wellbeing. The results have policy implications for building resilient communities in the post COVID period.

The Game of Science and Puzzles of Paradigm.

Zagaria, Andó́ and Zennaro (in this issue) have offered that the discipline of psychology is fraught with conceptual chaos and a multiplicity of constructs. They have also assessed psychology to be a soft science, with much potential to be a hard science, should it allow itself to be unified by the principles offered by evolutionary psychology. With this approach, psychology would transition from its pre-paradigmatic to a paradigmatic status. In this commentary, we question their premise, method and conclusion, and finally submit that the preoccupation with paradigm is connected with a positivist view of scientific knowledge production. Psychological constructs are not ostensive in nature and cannot be treated as matter is in the hard sciences. This is neither possible, nor desirable. Additionally, such constructs are located in various theoretical perspectives, necessary to understand their multifaceted nature. We question the proposal of evolutionary psychology as an alternative meta-theory. Psychology is essentially a human endeavor, and we must step out of our need to follow the acultural Euro-American vision of positivist science, and instead build an enterprise that can be plural, contextually sensitive and incorporate the complexity and interdisciplinarity needed to be truly successful at approaching the human condition.

Pancultural nostalgia: prototypical conceptions across cultures.

Nostalgia is a frequently experienced complex emotion, understood by laypersons in the United Kingdom and United States of America to (a) refer prototypically to fond, self-relevant, social memories and (b) be more pleasant (e.g., happy, warm) than unpleasant (e.g., sad, regretful). This research examined whether people across cultures conceive of nostalgia in the same way. Students in 18 countries across 5 continents (N = 1,704) rated the prototypicality of 35 features of nostalgia. The samples showed high levels of agreement on the rank-order of features. In all countries, participants rated previously identified central (vs. peripheral) features as more prototypical of nostalgia, and showed greater interindividual agreement regarding central (vs. peripheral) features. Cluster analyses revealed subtle variation among groups of countries with respect to the strength of these pancultural patterns. All except African countries manifested the same factor structure of nostalgia features. Additional exemplars generated by participants in an open-ended format did not entail elaboration of the existing set of 35 features. Findings identified key points of cross-cultural agreement regarding conceptions of nostalgia, supporting the notion that nostalgia is a pancultural emotion.