More than Measurement Error: Discrepant Reporting of Contraceptive Use and the Role of Wives' and Husbands' Educational Attainment.

This paper describes discrepancies in spouses' reports of the use of female-controlled, nonvisible contraceptive methods using data from rural Nepal that were collected monthly from both spouses of 822 couples between 2008 and 2016. We find that spouses in about half of couples provided discrepant reports during the period of observation, and these discrepancies occurred in 14 percent of the months of observation. We then investigate these discrepant reports as possible indicators of incomplete transparency regarding reproductive choices and examine whether they are associated with wives' education and spouses' relative education levels. We find, first, that wife's educational attainment was negatively associated with discrepant reports of contraceptive use, independent of spouses' relative educational attainment. At the same time, these models suggest that educational differences between husbands and wives were associated with discrepant reports. Couples in which wives had more education than their husbands faced greater odds of discrepant reports of contraceptive use, relative to couples in which spouses had similar education. Among couples in which husbands had more education than wives odds of wife-only reporting were lower, relative to couples with similar levels of education. These findings offer important new insights into spousal dynamics that may influence transparency regarding contraceptive use.

Prevention, Cessation, or harm reduction: Heterogeneous effects of an intimate partner violence prevention program in eastern Democratic Republic of the Congo.

INTRODUCTION: The Engaging Men through Accountable Practice (EMAP) program is a series of facilitated group discussions for men in the Democratic Republic of the Congo that sought to reduce intimate-partner violence and transform gender relations. While a previous analysis found null impacts on women's experience of past-year intimate-partner violence (IPV), these average results obscure important heterogeneity. The study objective is to analyze the effects of EMAP on subgroups of couples based on their initial levels of IPV. METHODS: We use two rounds of data (baseline and endline) collected from adult men (n = 1387) and their female partners (n = 1220) as part of a two-armed, matched-pair, cluster randomized controlled trial conducted between 2016 and 2018 in eastern Democratic Republic of the Congo. Loss to follow up was low as 97% of male and 96% of female baseline respondents were retained at endline. We define subgroups of couples based on their baseline reports of physical and sexual IPV using two different methods: i) subgroups determined by binary indicators of violence at baseline, and ii) Latent Class Analysis (LCA). RESULTS: We find that the EMAP program led to a statistically significant decrease both in the probability and severity of physical IPV among women who experienced high physical and moderate sexual violence at baseline. We also find a decrease in the severity of physical IPV (significant at the 10% level) among women who experienced both high physical and high sexual IPV at baseline. Findings indicate that the EMAP program was more effective at reducing IPV perpetration among men who were the most physically violent at baseline. CONCLUSION: These results suggest that men who perpetrate violence against their female partners with greater severity than average may be inspired to reduce their use of violence through participatory discussion with less violent men. In contexts of endemic violence, programs like EMAP can lead to a meaningful short-term reduction in harm to women, perhaps even without transforming prevailing norms about male superiority or the acceptability of IPV. TRIAL REGISTRATION: Trial registration number: NCT02765139.

Women farm what they can manage: How time constraints affect the quantity and quality of labor for married women's agricultural production in southwestern Nigeria.

Across sub-Saharan Africa smallholder farmers depend heavily on manual labor supplied by their households, families, and communities. Gender differences in the ability of farm managers to acquire needed labor has been linked with women's disadvantage in agricultural productivity. This in-depth qualitative research in southwestern Nigeria builds on studies that document gender gaps by examining how men and women make sense of the allocation of labor within their households. Insights from observation over the course of one year and interviews with 93 participants are combined with evidence from existing literature to develop a framework that illustrates the conceptual links between constraints on women's time use and the quantity and quality of labor available for their agricultural activities. We find that women's time and labor constraints are rooted in common social expectations that men's farm plots take priority and that a woman should only farm what she can manage without interfering with the agricultural production managed by her husband. Practically, this means that women's household responsibilities and off-farm work limit their own farm labor and their ability to supervise hired labor. The prioritization of men's plots also means that labor is allocated to men's plots first in the day, which results in less labor and potentially less productive labor available for women's farms. Also, women's access to labor is especially constrained by seasonal fluctuations in labor demand because of the precedence given to men's agricultural production. The conceptual framework is meant as a tool to be used in future research on time use, agricultural labor, and gender differences in agricultural productivity. It highlights the ways in which intrahousehold negotiations over labor and time use are not just about maximizing efficiency or productivity, but also about maintaining social hierarchies, roles, and responsibilities.

The influence of wives' and husbands' fertility preferences on progression to a third birth in Nepal, 1997-2009.

As couples across the globe increasingly exercise conscious control over their reproduction, both spouses' family-size preferences have the opportunity to influence their fertility. Using couple-level measures of rural Nepalese spouses' family-size preferences and more than a decade of monthly panel data collected subsequently on fertility outcomes, we investigate how both spouses' preferences influence progression to a third birth in a country where the widely professed ideal family size is two children. Contrary to expectations based on women's relative disadvantage, we find that it is wives' preferences that drive couples' progression to a third birth. We find also that the influence of wives' preferences is not explained by contraceptive use but that this influence is moderated by couple communication about family planning. Wives' preferences drive progression to a third birth among couples who had discussed how many children to have.

Developmental Idealism and Cultural Models of the Family in Malawi.

This paper examines the extent to which developmental idealism has been disseminated in Malawi. Developmental idealism is a set of beliefs and values about development and the relationships between development and family structures and behavior. Developmental idealism states that attributes of societies and families defined as modern are better than attributes defined as traditional, that modern societies help produce modern families, that modern families facilitate the achievement of modern societies, and that the future will bring family change in the direction of modernity. Previous research has demonstrated that knowledge of developmental idealism is widespread in many places around the world, but provides little systematic data about it in sub-Saharan Africa or how knowledge of it is associated with certain demographic characteristics in that region. In this paper, we address this issue by examining whether ordinary people in two settings in Malawi, a sub-Saharan African country, have received and understood messages that are intended to associate development with certain types of family forms and family behaviors. We then examine associations between demographic characteristics and developmental idealism to investigate possible mechanisms linking global discourse about development to the grassroots. We analyze data collected in face-to-face surveys from two samples of Malawian men in 2009 and 2010, one rural, the other in a low-to-medium income neighborhood of a city. Our analysis of these survey data shows considerable evidence that many developmental idealism beliefs have been spread in that country and that education has positive effects on beliefs in the association between development and family attributes. We also find higher levels of developmental idealism awareness in the urban sample than we do in the rural sample, but once dissimilarities in education and wealth between the two samples are controlled, awareness levels no longer differed between urban and rural respondents. We explore how these beliefs intersect with longstanding local values and beliefs in Malawi.