Communication with Kin in the Wake of the COVID-19 Pandemic.

This study investigates patterns of communication among non-coresident kin in the aftermath of the COVID-19 pandemic using data from the New York City Robin Hood Poverty Tracker. Over half of New Yorkers spoke to their non-coresident family members several times a week during the pandemic and nearly half increased their communication with non-coresident kin since March 2020. Siblings and extended kin proved to be especially important ties activated during the pandemic. New Yorkers were most likely to report increased communication with siblings. A quarter of respondents reported that they increased communication with at least one aunt, uncle, cousin, or other extended family member. While non-Hispanic White respondents reported the highest frequency of communication with kin, it was those groups most impacted by COVID-19 - foreign-born, Black, and Hispanic New Yorkers - who were most likely to report that they increased communication with kin in the wake of the pandemic.

The gendered practices of the upwardly mobile in India.

This study examines the relationship between economic mobility and the practice of female seclusion in Indian households using the India Human Development Survey (IHDS), a nationally representative panel survey. Women from households which became wealthier between survey waves were found to have increased restrictions on their physical mobility as well as higher odds of practicing head-covering or purdah. These results held even after the inclusion of controls for changes in household composition, health of the woman, and her labor force participation. Stratified fixed effects regression analyses revealed that mobility-induced female seclusion was primarily practiced in poorer communities, in rural areas, and among the less-educated. The findings suggest that economically mobile households may use female seclusion as a strategy to signal household status.

Reproductive transitions and women's status in Indian households.

Using panel data, this study tracks the impact of reproductive transitions on women's status in the household in India. Here, status refers to the social benefits that women experience by meeting societal expectations related to childbearing. The analysis shows that becoming a mother is associated with increased freedom of movement and access to enabling resources. The adoption of permanent contraception-a common life course event marking the end of childbearing in India-is associated with increased freedom of movement but has no association with changes in access to enabling resources. Household decision-making, another dimension of women's status examined in the paper, is less dynamic over time and there is limited evidence of its association with reproductive transitions. The findings illustrate the tight linkages between household power dynamics and the life course in the South Asian context, and highlight the centrality of women's role as mothers in determining their social position.

Kinship Practices Among Alternative Family Forms in Western Industrialized Societies.

OBJECTIVE: This paper discusses how kinship is construed and enacted in diverse forms of the family that are now part of the culturally pluralistic family system of Western societies. BACKGROUND: The study is the second in a pair documenting changes over the past century in the meaning and practice of kinship in the family system of Western societies with industrialized economies. While the first paper reviewed the history of kinship studies, this companion piece shifts the focus to research explorations of kinship in alternative family forms, those that depart from the standard nuclear family structure. METHOD: The review was conducted running multiple searches on Google Scholar and Web of Science directly targeting non-standard family forms, using search terms as "cohabitation and kinship," "same-sex family and kinship," and "Artificial Reproductive Technology and kinship," among others. About 70 percent of studies focused on the United States, while the remaining 30 percent focused on other industrialized Western societies. RESULTS: We identified three general processes by which alternative family forms are created and discussed how kinship practices work in each of them. The first cluster of alternative family forms comes about through variations of formal marriage or its absence, including sequential marriages, plural marriages, consensual unions, single parenthood, and same-sex marriages and partnerships. The second cluster is formed as a result of alterations in the reproduction process, when a child is not the product of sexual intercourse between two people. The third cluster results from the formation of voluntary bonds that are deemed to be kinship-like, in which affiliation rests on neither biological nor legal bases. CONCLUSION: Findings from this study point to a broad cultural acceptance of an inclusive approach to incorporating potential kin in "family relationships." It is largely left to individuals to decide whether they recognize or experience the diffuse sense of emotional connectedness and perceived obligation that characterizes the bond of kinship. Also, family scripts and kinship terms often borrow from the vocabulary and parenting practices observed in the standard family form in the West. Concurrently, the cultural importance of biology remains strong. IMPLICATIONS: The study concludes by identifying important gaps in the kinship literature and laying out a research agenda for the future, including building a demography of kinship.

The labor force participation of Indian women before and after widowhood.

BACKGROUND: Due to its young age structure and taboos on widow remarriage, India has a large and relatively young female widow population. Many of India's widows are in prime working ages. India has one of the lowest female labor force participation rates in the world. OBJECTIVE: This paper calculates the effect of widowhood on the labor force participation of Indian widows. The analysis documents how labor force participation changes associated with widowhood vary by age, caste/religion, relation to head of household, rural/urban status, and region. METHODS: Using the India Human Development Survey (IHDS), the analysis tracks 3,217 women who experience the loss of their spouse between the two survey waves. Individual fixed effects regressions are used to measure the association between the transition to widowhood and changes in the number of days worked in the past year. RESULTS: Widowhood was associated with a decrease in days worked for older women; but for women widowed before age 52, widowhood was associated with a large increase in the number of days they worked. Widows who joined the labor force were more likely to gain employment in permanent and salaried work than married women. Widows who resided with their in-laws or who became the household head after their husband's death saw increases in their work participation whereas those who lived in households headed by their adult children experienced negative widowhood effects on their work participation. CONTRIBUTION: These findings highlight the important link between marital status and female employment in India.