RESUMO
The authors evaluated the adequacy of an extensive adaptation of the American Kaufman Assessment Battery for Children, second edition (KABC-II), for 6- to 10-year-old Kannada-speaking children of low socioeconomic status in Bangalore, South India. The adapted KABC-II was administered to 598 children. Subtests showed high reliabilities, the Cattell-Horn-Carroll model underlying the original KABC-II was largely replicated, and external relations with demographic characteristics and an achievement measure were consistent with expectations. The subtests showed relatively high loadings on the general cognitive factor, presumably because of the high task novelty and, hence, cognitive complexity of the tests for the children. The findings support the suitability and validity of the KABC-II adaptation. The authors emphasize that test adaptations can only be adequate if they meet both judgmental (qualitative) and statistical (quantitative) adaptation criteria.
Assuntos
Adaptação Psicológica , Transtornos Cognitivos/diagnóstico , Testes Neuropsicológicos , Viagem , Criança , Transtornos Cognitivos/etnologia , Cultura , Feminino , Humanos , Índia , Masculino , Reprodutibilidade dos Testes , Fatores Socioeconômicos , TraduçõesRESUMO
GOALS OF WORK: The aim of the study was to explore sources of strength in the process of caregiving from the perspectives of Indian women caring for relatives suffering from cancer. In addition, it aimed at exploring self-reported occurrence of positive moments and personal changes experienced during the care-giving process. MATERIALS AND METHODS: Twenty female caregivers participated in two to four interview sessions. The average caregiver was about 40 years old. Spouses and children as caregivers had the highest representation in the sample. The care recipients had heterogeneous cancer diagnoses and were undergoing active treatment. MAIN RESULTS: Religious beliefs and practices and positive appraisal of the caregiver role in terms of "value" emerged as the most frequently cited intrapersonal sources of strengths. Religious beliefs and practices were linked with positive appraisals of care-giving demands and experience of hope. The participants also described several interpersonal sources of strengths, e.g., family, medical fraternity, and care recipients themselves. The narratives of the participants indicated the occurrence of positive moments as well as perceptions of positive personal changes during the care-giving process. CONCLUSIONS: The findings have implications for further research on positive aspects of caregiving as well as for development of intervention components that may help caregivers maintain and enhance their well-being.