Is helping always morally good? Study with toddlers and preschool children.

Young children from a very early age not only prefer those who help others but also those who engage in altruistic helping. This study aims to test how children assess helping when the goal of the helping behavior is immoral. We argue that younger children consider only the helping versus hindering behavior, but older children distinguish their judgments depending on the goal to which the helping leads. In the study involving 727 European children aged 2-7 years (354 girls, M = 53.82 months, SD = 18.76), we found that children aged 2-4 years assessed helping as always morally good and hindering as morally bad, no matter the recipient's intention. Only children aged 4.5-7 years assessed helping in an immoral act as immoral and hindering in an immoral act as moral. We also found that younger children liked the helper regardless of the goal that their helping behavior led to, but from the age of 5, children preferred characters who hindered in an immoral act rather than those who helped. Our study extends the previous research, showing how children's moral judgments of helping behavior develop and become more complex as children get older. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

The boundary conditions of the liking bias in moral character judgments.

Recent research has shown that moral character judgments are prone to the liking bias-well-liked people are seen as morally superior to disliked or neutral ones. However, whether moral information about their past behavior would moderate the liking bias is still an open empirical question addressed in present studies. In Study 1 (N = 653), participants updated their biased moral character impressions when moral information about the target was introduced after the liking induction. In preregistered Study 2 (N = 601), when moral information about the target was presented before the liking induction, moral information had a stronger impact on moral character judgments than liking. Study 3 (N = 398) showed that moral character impression updating was three times greater when moral information was presented after (vs. before) the attitude induction. Further analyses of changes in participants' moral judgments certainty revealed that moral information reduced their uncertainty stronger than attitudes. In effect, the latter were more amenable to updating than information-based judgments. Thus, we present evidence that moral information updates moral character impressions biased by liking. Nevertheless, liking also, but to a lesser extent, updates moral character impressions initially grounded on moral information. We propose that certainty about others' moral character explains when and how moral information limits the impact of attitudinal influences on moral character judgments.

Moderators of the Liking Bias in Judgments of Moral Character.

Previous research found evidence for a liking bias in moral character judgments because judgments of liked people are higher than those of disliked or neutral ones. This article sought conditions moderating this effect. In Study 1 (N = 792), the impact of the liking bias on moral character judgments was strongly attenuated when participants were educated that attitudes bias moral judgments. In Study 2 (N = 376), the influence of liking on moral character attributions was eliminated when participants were accountable for the justification of their moral judgments. Overall, these results suggest that although liking biases moral character attributions, this bias might be reduced or eliminated when deeper information processing is required to generate judgments of others' moral character.

Reducing Hindering Job Demands: The Role of Belief in Life as a Zero-Sum Game and Workload.

When individuals engage in job crafting by decreasing their job demands, the workload of their teammates rises. Pursuing self-interest at the expense of others requires holding a belief about the antagonistic nature of human relations. The present research demonstrates how belief in life as a zero-sum game (BZSG) shapes workplace behaviors. Our two studies-one cross-sectional and one time-lagged-support our predictions that a strong BZSG weakens proactivity and increases the tendency to decrease one's job demands at the expense of others. We also observed a suppression effect: workload triggers a reduction in job demands indirectly by activating BZSG, while the direct link between workload and reducing hindering job demands is negative. The results are important for both theory and practice because they delineate the conditions that prompt the avoidance of job demands by the employees.

Partner in crime: Beneficial cooperation overcomes children's aversion to antisocial others.

Young children display strong aversion toward antisocial individuals, but also feel responsible for joint activities and express a strong sense of group loyalty. This paper aims to understand how beneficial cooperation with an antisocial partner shapes preschoolers' attitudes, preferences, and moral judgments concerning antisocial individuals. We argue that although young children display a strong aversion to antisocial characters, children may overcome this aversion when they stand to personally benefit. In Study 1a (N = 62), beneficial cooperation with an antisocial partner resulted in the children's later preference for the antisocial partner over the neutral partner. Study 1b (N = 91) replicated this effect with discrete measurement of liking (resource distribution) and showed that children rewarded more and punished less the antisocial partner in the beneficial cooperation setting. In Study 2, (N = 58), children's aversion to an antisocial in-group member decreased when the cooperation benefited other in-group members. Finally, in Study 3 (N = 62), when children passively observed the antisocial individual, personal benefits from the antisocial behavior did not change their negative attitude toward the antisocial individual. Overall, beneficial cooperation with the antisocial partner increased the children's liking and preference for the antisocial partner, but did not affect the children's moral judgments. Presented evidence suggests that by the age of 4, children develop a strong obligation to collaborate with partners who help them to acquire resources-even when these partners harm third parties, which children recognize as immoral.

Manipulated taking the agent versus the recipient perspective seems not to affect the relationship between agency-communion and self-esteem: A small-scale meta-analysis.

There is a growing debate about the relationship between self-perceived agency-communion and self-esteem. One viewpoint for this debate is offered by the Dual Perspective Model, a novel theoretical framework that introduces the agent and the recipient as two fundamental perspectives in social perception. Building on this model, we expected higher importance of self-ascribed agency for self-esteem in the agent perspective than in the recipient perspective and a higher importance of self-ascribed communion for self-esteem in the recipient than in the agent perspective. However, the meta-analysis of six experiments (N = 659, 68% females) showed no interaction of the perspectives and self-ascribed agency and communion in predicting self-esteem. These findings demonstrate that the relationship between agency-communion and self-esteem seems to be fairly independent of one's temporary mindset.

Author Correction: Free mate choice does not influence reproductive success in humans.

A correction to this article has been published and is linked from the HTML and PDF versions of this paper. The error has not been fixed in the paper.

Love Influences Reproductive Success in Humans.

As love seems to be universal, researchers have attempted to find its biological basis. However, no studies till date have shown its direct association with reproductive success, which is broadly known to be a good measure of fitness. Here, we show links between love, as defined by the Sternberg Triangular Theory of Love, and reproductive success among the Hadza-traditional hunter-gatherer population. We found that commitment and reproductive success were positively and consistently related in both sexes, with number of children showing negative and positive associations with intimacy and passion, respectively, only among women. Our study may shed new light on the meaning of love in humans' evolutionary past, especially in traditional hunter-gatherer societies in which individuals, not their parents, were responsible for partner choice. We suggest that passion and commitment may be the key factors that increase fitness, and therefore, that selection promoted love in human evolution. However, further studies in this area are recommended.

Free mate choice does not influence reproductive success in humans.

The effect of free mate choice on the relative magnitude of fitness benefits has been examined among various species. The majority of the data show significant fitness benefits of mating with partners of an individual's own choice, highlighting elevated behavioral compatibility between partners with free mate choice. Similarities between humans and other species that benefit from free mate choice led us to hypothesize that it also confers reproductive benefits in Homo sapiens. To test this hypothesis, we conducted a study among three indigenous societies-the Tsimane', Yali, and Bhotiya-who employ natural birth control. In all three samples, we compared the marriages arranged by parents with the non-arranged ones in terms of number of offspring. Here, we show that there were no significant relationships between type of marriage and the total number of alive children and number of dead children among the three sampled groups. The presented study is the first to date to examine the fitness benefits of free mate choice in humans. In discussion we present limitations of our research and discuss the possibility of love having a beneficial influence in terms of the number of offspring.

Self-Interest Bias in Moral Judgments of Others' Actions.

The automatic and affective nature of moral judgments leads to the expectation that these judgments are biased by an observer's own interests. Although the idea of self-interest bias is old, it has never been directly tested with respect to the moral judgments of other individuals' behaviors. The participants of three experiments observed other individuals' counternormative behavior (breaking a rule or cheating for gain), which was judged as immoral. However, this judgment became much more lenient when the observers gained from the observed behavior. All three studies showed that the influence of self-interest on moral judgments was completely mediated by the observer's increased liking for the perpetrator of the immoral acts but not by changes in mood. When the participants were induced to dislike the perpetrator (in a moderation-of-process design), the self-interest bias disappeared. Implications for the intuitionist approach to moral judgment are discussed.

From the heart: hand over heart as an embodiment of honesty.

Motor movements increase the accessibility of the thought content and processes with which they typically co-occur. In two studies, we demonstrate that putting a hand on one's heart is associated with honesty, both perceived in others and shown in one's own behavior. Target persons photographed when performing this gesture appeared more trustworthy than the same targets photographed with both hands down (Study 1). Participants who put their hand on their hearts were more willing to admit their lack of knowledge (Study 2), compared to when they performed a neutral gesture. These findings replicate and extend the notion that bodily experience related to abstract concepts of honesty can influence both perceptions of others, and one's own actions.

Hand over Heart Primes Moral Judgments and Behavior.

Morality is a prominent guide of both action and perception. We argue that non-emotional gestures can prime the abstract concept of honesty. Four studies demonstrated that the emblematic gesture associated with honesty (putting a hand on one's heart) increased the level of honesty perceived by others, and increased the honesty shown in one's own behavior. Target persons performing this gesture were described in terms associated with honesty, and appeared more trustworthy to others than when the same targets were photographed with a control gesture. Persons performing the hand-over-heart gesture provided more honest assessments of others' attractiveness, and refrained from cheating, as compared to persons performing neutral gestures. These findings suggest that bodily experience associated with abstract concepts can influence both one's perceptions of others, and one's own complex actions. Further, our findings suggest that this influence is not mediated by changes in affective states.

Weighty data: importance information influences estimated weight of digital information storage devices.

Previous work suggests that perceived importance of an object influences estimates of its weight. Specifically, important books were estimated to be heavier than non-important books. However, the experimental set-up of these studies may have suffered from a potential confound and findings may be confined to books only. Addressing this, we investigate the effect of importance on weight estimates by examining whether the importance of information stored on a data storage device (USB-stick or portable hard drive) can alter weight estimates. Results show that people thinking a USB-stick holds important tax information (vs. expired tax information vs. no information) estimate it to be heavier (Experiment 1) compared to people who do not. Similarly, people who are told a portable hard drive holds personally relevant information (vs. irrelevant), also estimate the drive to be heavier (Experiments 2A,B).

Agency and communion from the perspective of self versus others.

On the basis of previous research, the authors hypothesize that (a) person descriptive terms can be organized into the broad dimensions of agency and communion of which communion is the primary one; (b) the main distinction between these dimensions pertains to their profitability for the self (agency) vs. for other persons (communion); hence, agency is more desirable and important in the self-perspective, and communion is more desirable and important in the other-perspective; (c) self-other outcome dependency increases importance of another person's agency. Study 1 showed that a large number of trait names can be reduced to these broad dimensions, that communion comprises more item variance, and that agency is predicted by self-profitability and communion by other-profitability. Studies 2 and 3 showed that agency is more relevant and desired for self, and communion is more relevant and desired for others. Study 4 showed that agency is more important in a close friend than an unrelated peer, and this difference is completely mediated by the perceived outcome dependency.