[Supporting access to fatherhood]. / Accompagner l'accès à la paternité.

The social prescription of fatherhood for the modern father, with its array of new rights and the absence of ritual, often overlooks the profound identity crisis that accompanies fatherhood. Access to fatherhood for men is based on the early stages of child sexuality and psychological bisexuality, which are at the origin of a vulnerability that can be at psychopathological risk. The necessary reconciliation with parental imagos and narcissistic rearrangements may require specialised support, beyond the support role currently reserved for it in the context of motherhood.

Lo fálico femenino / Le phallique féminin / Feminine phallicism

Es de lamentar la habitual confusión entre falo y pene. El análisis de la envidia del pene y de la reivindicación fálica muestra su inscripción en sectores diferentes. Los intercambios relacionales con la madre, durante el periodo anal tienen una gran influencia en el futuro de las cargas narcisistas de la niña. Lo fálico femenino se constituye diferentemente de lo fálico masculino, que conserva la huella del complejo de castración. En la niña, las identificaciones femeninas y viriles que utilizan la bisexualidad psíquica contribuyen a la creación de sublimaciones en las cuales puede leerse la expansión fálica femenina. (AU)

The usual confusion between phallus and penis is regrettable. The analysis of penis envy and phallic demand shows that they are related to different fields. Relational exchanges with the mother during the anal period have a major influence on the future of the narcissistic cathexis of the little girl. Feminine phallicism is constituted differently to masculine phallicism which retains the mark of the castration complex. In the case of the little girl, the feminine and virile identifications that draw on psychical bisexuality contribute to the creation of sublimations that point to the development of feminine phallicism. (AU)

L’habituelle confusion entre phallus et pénis est regrettable. L’analyse de l’envie du pénis et de la revendication phallique montre qu’elles s’inscrivent dans des secteurs différents. Les échanges relationnels avec la mère, pendant la période anale ont une grande influence sur l’avenir des investissements narcissiques de la fille. Le phallique féminin se constitue différemment du phallique masculine qui, lui, garde l’empreinte du complexe de castration. Chez la fille, les identifications féminines et viriles qui utilesent la bisexualité psychique contibuent à la creation de sublimations où peut se lire l’expansion phallique feminine. (AU)

Édipo intimidado: de profano a profanado / The Intimidated Oedipus: From Profane to Desecrated / Edipo intimidado: de profano a profanado / OEdipe intimidé: de profane à profané

Os autores consideram o caráter inovador dos complexos de Édipo e de castração, conceitos que romperam com a hegemonia da sexualidade genital, propondo a bissexualidade psíquica, a psicossexualidade. Lançam seu olhar sobre a atualidade, tempo de múltiplas sexualidades, que muitas vezes propõem uma ruptura com a história do sujeito e negam a castração. Questionam-se: uma história sem história? Um tempo sem tempo, em que o velho Édipo de Freud de profano passou a profanado? Vivemos uma época de um Édipo intimidado? Estamos, os psicanalistas, intimidados diante desse desafio cultural? À luz dessas ideias, os autores debatem uma reportagem sobre uma família que propõe criar os filhos com gênero neutro. Como sustentar as vicissitudes dos complexos de Édipo e de castração como estruturantes da sexualidade infantil e do anímico? Como relacionar a bissexualidade com vicissitudes dessa tragédia do destino na contemporaneidade?

The authors reflect on the innovative nature of both Oedipus and castration complexes. Concepts that broke with the hegemony of genital sexuality by proposing the psychic bisexuality, the psychosexuality. The authors look at the current time, a time of multiple sexualities which often propose a rupture with the subject's history and deny the castration. The authors ask: is it a history without history? Is it a time without time, when the old Freud's Oedipus has changed from profane to desecrated? Are we living in a time of an intimidated Oedipus? Do we, psychoanalysts, also feel intimidated when facing this cultural challenge? In the light of these ideas, the authors discuss a tv report about a family who proposes to raise their children gender neutral. How to support the vicissitudes of both Oedipus and castration complexes as what gives structure to infantile sexuality and the soul? What is happening to the identification process? How to relate bisexuality to the vicissitudes of this tragedy of fate in contemporaneity?

Los autores consideran el carácter innovador de los Complejos de Edipo y de Castración. Conceptos que rompieron con la hegemonía de la sexualidad genital, proponiendo la bisexualidad psíquica, la psicosexualidad. Lanzan una mirada sobre la actualidad, tiempo de sexualidades múltiples, que muchas veces proponen una ruptura con la histórica del sujeto, y niegan la castración. Cuestionan: ¿Una historia sin historia? ¿Un tiempo sin tiempo, en el que el viejo Edipo de Freud de profano pasó a profanado? ¿Vivimos una época de un Edipo intimidado? ¿Estamos, los psicoanalistas, intimidados ante ese desafío cultural? Debaten, con base en esas ideas, un reportaje sobre una familia que propone crear sus hijos con género neutro. ¿Cómo sostener las vicisitudes de los complejos de Edipo y de castración como estructurantes de la sexualidad infantil y del anímico? ¿Estaría declinando el proceso de identificación? ¿Cómo relacionar la bisexualidad con las vicisitudes de esa tragedia del destino en la contemporaneidad?

Les auteurs considèrent l'aspect innovant des complexes d'OEdipe et de castration. Des concepts qui ont rompu avec l'hégémonie de la sexualité génitale, en proposant la bisexualité psychique, la psychosexualité. Ils jettent son regard sur l'actualité, temps de sexualités multiples qui proposent très souvent une rupture avec l'histoire du sujet et qui nient la castration. Ils questionnent : une histoire sans histoire ? Un temps sans temps, dans lequel le vieil OEdipe de Freud est-il passé de profane à profané ? Vivons-nous une époque d'un OEdipe intimidé? Sommes-nous, les psychanalystes, intimidés en face de ce défi culturel ? Ils discutent, à la lumière de ces idées, un reportage à propos d'une famille qui a l'intention d'élever ses enfants au genre neutre. Comment soutenir les vicissitudes des complexes d'OEdipe et de castration en tant que structurants de la sexualité infantile et de la psyché? Comment rapporter la bissexualité aux vicissitudes de cette tragédie du destin dans la contemporanéité?

Manuscrito inédito de 1931 - breves notas sobre um texto de Freud até há pouco desconhecido, e recém-traduzido para o português / Unpublished Manuscript of 1931 - brief notes on a until recently unknown text of Freud, and now translated into portuguese / Manuscrito in é dito de 1931 - breves notas sobre un texto de Freud hasta poco desconocido y recientemente traducido al portugués / Manuscrit inédit de 1931 - de brèves notes sur un texte de Freud jusqu'à récemment inconnu, et récemment traduite en portugais

O texto apresenta um histórico resumido da descoberta desse manuscrito por Paul Roazen em 2004 e das controvérsias em torno da coautoria de Freud e Bullit (1966) de Woodrow Wilson: a psychological study. A seguir, a autora comenta alguns aspectos desse texto e da sua tradução para o português. Seguem-se comentários sobre bissexualidade e religião, relacionando-os à apresentação destes temas em outros textos de Freud.

The text presents a historical summary of the discovery of this unpublished Manuscript of 1931 by Paul Roazen in 2004 and of the controversies surrounding the co-authorship of Freud and Bullit (1966) of Woodrow Wilson: a psychological study. The author then comments on some aspects of this text and its translation into Portuguese. Then follow comments on bisexuality and religion, relating them to the presentation of these themes in other texts of Freud.

El texto presenta un resumen histórico del descubrimiento de este manuscrito por Paul Roazen en 2004 y de las controversias en torno a la coautoria de Freud y Bullit (1966) de Woodrow Wilson: a psychological study. A continuación, el autor discute algunos aspectos de este texto y su traducción al portugués. Los siguientes son comentarios sobre bisexualidad y religión, relacionándolos a la presentación de estos temas en otros textos de S. Freud.

Le texte présente un résumé historique de la découverte de ce manuscrit et sa découverte par Paul Roazen en 2004 et des controverses entourant la co-paternité de Freud et Bullit (1966) de Woodrow Wilson: a psychological study. L'auteur commente ensuite certains aspects de ce texte et sa traduction en portugais. Ils suivent des commentaires sur la bisexualité et la religion, les reliant à la présentation de ces thèmes dans d'autres textes de Freud.

[Factors associated with suicide attempts by sexual minorities: Results from the 2011 gay and lesbian survey]. / Facteurs associés aux tentatives de suicide chez les minorités sexuelles : résultats de l'enquête presse gays et lesbiennes 2011.

BACKGROUND: Since the 1990s, several studies have found higher rates of suicide attempts in homosexuals and bisexuals than in heterosexuals. The current challenge is to identify risk factors for targeting prevention. The aim of this paper was to determine, for the first time in France, the prevalence of suicide attempts over a 12-month period and associated factors in a population of men and women who self-identified as homosexuals or bisexuals. METHODS: A convenience sample cross-sectional survey was conducted in 2011 using an anonymous self-administered questionnaire made available in the gay press, and Internet sites targeting the gay or lesbian community. Among the persons completing the questionnaire, 10,100 men and 2963 women residing in France answered the questions on suicide attempts. The factors associated with suicide attempts during the previous 12 months were identified by logistic regression. RESULTS: Lifetime prevalence for suicide attempts was 16% in men and 18% in women; 12-month prevalence was 1.6% in men and 1.9% in women. Factors independently associated with suicide attempts in the past 12 months in men and women were lack of occupational activity, victim of sexual abuse, termination of a long-term relationship, excessive alcohol consumption in the past 12 months, depression, and in addition, in men, living in a small locality, victim of verbal or physical aggression and use of anxiolytics. CONCLUSION: According to our results, the fight against homophobia is an important element for the prevention of suicide attempts among homosexual and bisexual men. Indeed, in addition to traditional risk factors for suicide attempt, a significant association was also found with homophobic aggression in the past year.