Knowledge Ecology and Policy Governance of Green Finance in China-Evidence from 2469 Studies.

CiteSpace was used to visualize the knowledge ecology of the green finance research literature in CNKI and WOS, and NVivo software was used to root the code analysis of the current green finance policies in China. From the analysis of the research hotspots, both in China and internationally, great importance is attached to the research on green finance, and the research on green financialization has broad prospects. The core group of authors on green finance research in China has taken shape, whereas the core group of authors of green finance research in the rest of the world has not yet taken shape. There is a lack of close cooperation and a relatively low level of communication among important domestic green finance research institutions, and a certain scale of cooperation network has been formed among influential international institutions. The major countries for influential international green finance research are Singapore, France, Switzerland, Canada and Saudi Arabia, and the international influence of China's green finance needs to be improved. Both domestic and foreign countries attach great importance to the balance between economic growth and the low-carbon green transition. China attaches more importance to macroeconomic development and strategic transition, but internationally, the trend is toward microcorporate green performance, policy optimization and market innovation. The research focus of green finance has achieved in three stages of evolution, namely, green industry in the early stage, green services in the middle stage and green strategy in the near future. International green finance research focuses on climate change, market players, government performance, social responsibility sharing, etc. In particular, reducing the cost of green development is the focus of international green finance. The domestic focus is on climate risk, carbon neutrality, carbon peak, low-carbon transition, carbon reduction, and green transition themes. Internationally, the focus is on financial performance, decisions, green finance, credit, drivers, quality, socially responsible investment and other topics. Considering the practical implementation of green finance in China, the governance logic of China's green finance policy consists of five main categories: policy belief, policy objective, policy tool, policy feedback and policy cycle. In the future, the development and improvement of China's green finance policy should achieve breakthroughs in the following aspects: first, guiding the main body of green finance policy to firmly establish policy beliefs; second, improving the clarity of green finance policy objectives; third, enhancing the overall effectiveness of the governance of green financial policy instruments; fourth, strengthening the green finance incentive policy feedback system construction; and fifth, improving the quality of green finance policy cycles.

Introduction: microbes, networks, knowledge-disease ecology and emerging infectious diseases in time of COVID-19.

This is an introduction to the topical collection Microbes, Networks, Knowledge: Disease Ecology in the twentieth Century, based on a workshop held at Queen Mary, University London on July 6-7 2016. More than twenty years ago, historian of science and medicine Andrew Mendelsohn asked, "Where did the modern, ecological understanding of epidemic disease come from?" Moving beyond Mendelsohn's answer, this collection of new essays considers the global history of disease ecology in the past century and shows how epidemics and pandemics have made "microbes complex".

Ecology of knowledge and cognitive justice for health promotion: health in the Terreiro communities.

This article intends to explore the logics that produce 'non-existence' to imagine how the Health Promotion could take advantage of the experience of the Terreiros to produce more health and social justice. The interest in addressing the scarcely explored cultural determinants of health was in the background of this survey, which assumes the diversity as a positive producer of alternatives. The interest in an 'ecology of knowledge' led to an imaginative transcultural effort to address the contemporary problem of the growth or intensification of discrimination and religious intolerance practices. In this survey, we interviewed Terreiros leaders and primary healthcare professionals to know their perceptions about the relationship between religion and health. The article presents the results in three parts. In the first part, we describe some of the findings of our research, which explain how Terreiros conceive health, since this is the subject highlighted to do an 'ecology of knowledge'. In the second part, we highlight a component of care in the Terreiros: the welcoming. In the third part, in order to perform a comparison exercise, or an operationalization of the 'ecology of knowledge', we present an example of user embracement in primary healthcare. We conclude that if we wish to act with cognitive justice in the construction of the better healthcare, a path is to associate the principle of participation, which informs the Health Promotion, with the proposal of 'ecology of knowledge'.

Religião e saúde: para transformar ausências em presenças / Religion and health: to transform absence in presence

Resumo O artigo analisa percepções de profissionais de uma unidade básica de saúde a respeito das relações entre religião e saúde para apreender como os modos de considerar a religião nas práticas de saúde podem produzir equidades ou iniquidades. Trata-se de um estudo exploratório de abordagem qualitativa desenvolvido a partir de entrevistas estruturadas individuais, analisadas com o intuito de detectar práticas de sentido relevantes para a discussão de equidade em saúde. Os resultados destacam: uma concepção negativa da influência da religião dos usuários sobre os cuidados e as agências interessadas na redução dessa interferência da religião; as dificuldades e desconfortos relacionados ao modo de o profissional lidar com a própria religião no exercício do cuidado e na relação interprofissional; que o Sistema Único de Saúde não considera a dimensão religiosa, fazendo-se necessárias políticas públicas específicas ou transformações culturais profundas; e a falta de conhecimento de características das religiões afro-brasileiras que demandem cuidados específicos. Tais resultados sugerem que a negligência em relação à questão religiosa mantém oculta uma prática proativa de apagamento das diferenças, conduzindo a uma reflexão sobre o que, em se tratando de equidades e iniquidades, tem produzido a epistème moderna no âmbito das práticas instituídas na atenção básica.

Abstract The article analyzes the perceptions of professionals of a basic health unit regarding the relationship between religion and health in order to apprehend how the ways of considering religion in health practices can produce equities or iniquities. It is an exploratory study of qualitative approach developed from individual structured interviews, analyzed with the intention of detecting signification practices relevant to the discussion of equity in health. The results highlight: a negative conception of the influence of the user's religion on care and agency interested in reducing this interference of religion; the difficulties and discomforts related to the way the professional deals with their own religion in the exercise of care and in the interprofessional relationship; that the Brazilian National Health System does not consider the religious dimension, creating the need for specific public policies or deep cultural transformations; and the lack of knowledge of the characteristics of Afro-Brazilian religions that demand specific care. These results suggest that negligence of the religious question conceals a proactive practice of erasing differences, which leads to a reflection on what, in the case of equities and iniquities, has produced the modern epistème within the framework of the practices instituted in the Primary Health Care.

Ecoaldeas en Colombia transitando hacia el buen vivir / Ecovilas na Colômbia caminhando para uma boa vida / Ecovillages in Colombia transiting towards good living

RESUMEN Se presenta una investigación cualitativa cuyo objetivo fue comprender cómo se expresa la relación Humanidad-Naturaleza en el movimiento ecoaldeano, teniendo como referente las ecoaldeas Anthakarana (Quindío) y Aldea Feliz (Cundinamarca) en Colombia. Para ello se realizó una indagación documental y un acercamiento empírico haciendo uso de métodos etnográficos que permitieron conocer la vida cotidiana, los saberes y las prácticas de estas comunidades. Se diseñó un ciclo de análisis e interpretación de acuerdo con el enfoque de estudio de casos en el que se utilizó la herramienta Atlas.ti El argumento principal de la tesis consiste en plantear que las ecoaldeas estudiadas vienen cocreando nuevos tipos de relación en la naturaleza , que pueden ser leídos como una transición de la ontología dual hacia una ontología relacional en la que se intenta superar la desconexión humanidad - naturaleza. Esta transición ontológica implica un ciclo de transformación individual, con otros humanos y seres, en el que se cocrean saberes, prácticas y valores frente a la vida. En este proceso, han acogido la categoría de Buen Vivir para guiar sus propósitos comunitarios y posibilidad de resignificar conocimientos

ABSTRACT I present a qualitative research whose objective was to understand how the Humanity-Nature relationship is expressed in the ecovillage movement, taking as reference the Anthakarana (Quindío) and Aldea Feliz (Cundinamarca) ecovillages in Colombia. To do this, a documentary inquiry and an empirical approach were made using ethnographic methods that allowed to know the daily life, knowledge and practices of these communities. A cycle of analysis and interpretation was designed according to the cases study approach in which the Atlas.ti tool was used. The main argument of the thesis is to state that the studied ecovillages are cocreating new types of relationships in nature, which can be read as a transition of the dual ontology towards a relational ontology in which it tries to overcome the disconnection humanity - nature. This ontological transition implies a cycle of individual transformation, with other humans and beings, cocreating knowledge, practices and values respect to life. In this process, they have accepted the category of Good Living to guide their community purposes and the possibility of resignifying knowledge.

RESUMO Apresento uma pesquisa qualitativa cujo objetivo foi compreender como a relação Humanidade-Natureza se expressa no movimento de ecovillages, tomando como referência as ecovilas Anthakarana (Quindío) e Aldea Feliz (Cundinamarca) na Colômbia. Para isso uma investigação documental e uma abordagem empírica foram feitas usando métodos etnográficos que permitiram conhecer a cotidiano, o conhecimento e as práticas dessas comunidades. Um ciclo de análise e interpretação foi concebido de acordo com a abordagem de estudos de caso em que foi utilizada a ferramenta Atlas.ti O principal argumento da tese é propor que as ecovilas estudados estão co-criando novos tipos de relacionamentos na natureza, que podem ser lidos como uma transição da ontologia dual em direção a uma ontologia relacional na qual tentamos superar a desconexão da humanidade - natureza. Esta transição ontológica implica um ciclo de transformação individual, com outros humanos e seres, em que conhecimento, práticas e valores são co-criados com respeito à vida. Em Nesse processo, eles aceitaram a categoria do Boa vida para orientar seus propósitos da comunidade e a possibilidade de ressignificar o conhecimento.

Para uma "ecologia de saberes" em saúde: um convite dos terreiros ao diálogo / Para una "ecología de saberes" en salud: una invitación de los "terreiros" al diálogo / Towards an "ecology of lore and knowledge" in health: an invitation from the terreiros to dialogue

A partir da análise de um conjunto de entrevistas com lideranças de comunidades de terreiro, este artigo discute as possibilidades de uma "ecologia de saberes" em saúde e, mais concretamente, as possibilidades de interação entre os saberes de matriz africana e os saberes da medicina científica ocidental. Nesse percurso, estabelecendo um diálogo entre a "imaginação conceitual" dos autores e aquela de seus interlocutores de matriz africana, explora os possíveis desfechos de um processo "ecologizador" entre aqueles dois tipos de saber, seus pressupostos e as barreiras para sua efetivação. Nesse sentido, no lugar de uma aproximação teórica unilateral ao tema, o artigo busca visibilizar e valorizar a elaboração conceitual das mães e dos pais de santo entrevistados, construindo seu argumento a partir de um esforço imaginativo transcultural.

A partir del análisis de un conjunto de entrevistas con liderazgos de comunidades de "terreiro", este artículo discute las posibilidades de una "ecología de saberes" en salud y más concretamente las posibilidades de interacción entre los saberes de matriz africana y los saberes de la medicina científica occidental. En este recorrido, estableciendo un diálogo entre la "imaginación conceptual" de los autores y la de sus interlocutores de matriz africana, explora los posibles resultados de un proceso "ecologizador" entre los dos tipos de saber, sus supuestos y las barreras para su realización. En ese sentido, en lugar de una aproximación teórica unilateral al tema, el artículo busca viabilizar y valorizar la elaboración conceptual de las madres y padres de santo entrevistados, construyendo su argumento a partir de un esfuerzo imaginativo transcultural.

Based on the analysis of a set of interviews with leaders of terreiro communities, this paper discusses the possibilities of an "ecology of lore and knowledge" in health and, more specifically, the possibilities for interaction between the African matrix knowledge and Western scientific medicine knowledge. Along the way, through the engagement in a dialogue between the "conceptual imagination" of authors and the one of their African matrix interlocutors, the paper explores the possible results of an "ecologizing" process between those two types of knowledge, its presuppositions and the barriers to its fulfillment. In this sense, rather than a onesided theoretical approach to the subject, the article seeks to make visible and valuable the conceptual elaboration of the interviewed leaders, building its argument from a transcultural imaginative effort.

Swampscott in International Context: Expanding Our Ecology of Knowledge.

In this paper, I offer reflections as someone from outside the United States about the Swampscott conference. I refer to Fryer and Fox's (The Community Psychologist, 24, 2014, 1) critique of the "Swampscott discourse" and its role in fixing the birthplace of community psychology. While the critique is important, I note the growing references to international community psychology and the need to view the discipline as a product of social political realities in different contexts, as well as dynamics of dominance and marginality in knowledge production in psychology. The work in the Global South presents opportunities to contribute to developing a decolonizing community psychology through expanding the ecology of knowledge.

Saúde, ecologia de saberes e estudos de impactos ambientais de refinarias no Brasil / Health, ecology of knowledge and environmental impact studies on oil refineries in Brazil / Salud, ecología de los saberes y estudios de impactos ambientales de refinerías en Brasil

Este artigo apresenta uma análise de estudos de impactos ambientais de refinarias de petróleo. Realizou-se uma análise crítica sobre a saúde coletiva com vistas a propor uma ecologia de saberes alternativa ao modelo tradicional de construção de conhecimento no processo de licenciamento ambiental. Pesquisa qualitativa que utilizou a análise documental, para a coleta de dados, e a análise de conteúdo temático, para a análise dos resultados. Verifica-se que, no modo tradicional, há: fragmentação, reducionismo, desarticulação conceitual, omissão de realidades complexas, silenciamento sobre aspectos importantes para a garantia de direitos, saúde e denúncia de conflitos ambientais. Conclui-se que a elaboração de estudos de impactos ambientais é uma oportunidade para a prática da ecologia de saberes por meio da produção de conhecimentos compartilhada com os movimentos sociais, devendo traduzir-se em instrumento de defesa da vida, com vistas a ações de saúde coletiva e de proteção do ambiente...

This paper presents an analysis on environmental impact studies on oil refineries. Critical analysis on public health was undertaken with a view to proposing an ecology of knowledge that would form an alternative to the traditional model for knowledge construction within the environmental licensing process. This was a qualitative study using document analysis to gather data, and thematic content analysis to assess the results. It was noted that in the traditional mode, there was fragmentation, reductionism, conceptual disconnection, omission of complex realities and silence regarding important issues relating to guaranteed rights, health and complaints about environmental conflicts. It was concluded that development of environmental impact studies provides an opportunity for practicing ecology of knowledge through production of knowledge shared with social movements. This should translate into an instrument for defense of life, with a view to action promoting public health and environmental protection...

Este artículo presenta un análisis de estudios de impactos ambientales de refinerías de petróleo. Se realizó un análisis crítico sobre la salud colectiva con el objetivo de proponer una ecología de saberes alternativa al modelo tradicional de construcción de conocimiento en el proceso de licenciamiento ambiental. Estudio cualitativo que utilizó el análisis documental para la colecta de datos y el análisis de contenido temático para el análisis de los resultados. Se verifica que en el modo tradicional hay fragmentación, reduccionismo, desarticulación conceptual, omisión de realidades complejas, silenciamiento sobre aspectos importantes para la garantía de derechos, salud y denuncia de conflictos ambientales. Se concluye que la elaboración de estudios de impactos ambientales es una oportunidad para la práctica de la ecología de los saberes por medio de la producción de conocimientos compartida con los movimientos sociales, debiendo traducirse en instrumentos de defensa de la vida, con el objetivo de acciones de salud colectiva y de protección del ambiente...

Movimento da Reforma Sanitária Brasileira: um projeto civilizatório de globalização alternativa e construção de um pensamento pós-abissal / The Brazilian Sanitary Reform Movement: a civilizatory project of alternative globalization and construction of a post-abyssal thought

O objetivo deste artigo é compreender os desafios colocados à efetivação do direito à saúde, proclamado na Constituição de 1988, na perspectiva dos valores afirmados pelo projeto civilizatório do Movimento da Reforma Sanitária Brasileira (MRSB). Inicialmente destacamos a dimensão civilizatória do MRSB e enfatizamos o seu caráter contra-hegemônico, nas dimensões política e epistemológica. Demarca um processo constituinte de direitos e a criação/produção de um novo campo de conhecimento, a saúde coletiva, o que permite, na nossa opinião, alinhá-lo no pensamento pós-abissal, uma ecologia de saberes.

The goal of this article is to understand the challenges to the effectuation of health rights, as stated in the 1988 Constitution, from the perspective of the civilizatory project of the Brazilian Movement for Sanitary Reform (MRSB). Initially we highlight the civilizational dimension of the MRSB and try to emphasize its counter-hegemonic character in the political and epistemological dimensions. Delimits a constituent process of rights and the creation/production of a new field of knowledge, Collective Health, which allows, in our opinion, align it into post-abyssal thought, an ecology of knowledge.

Territories of knowledge, professional identities and patients' participation in specialized visits with a team of practitioners.

OBJECTIVE: In specialized healthcare visits with a team of practitioners, the examination phase is a collaborative work where multiple professional competences are indexed and activated, contributing to a complex ecology of knowledge. The doctors' need to consult their colleagues might take over and collide with patients' understanding and willingness to participate. We describe the practices through which practitioners accomplish teamwork and how these impact on patients' participation. METHODS: Using conversation analysis we investigate 30 video-recorded visits where patients with an injured upper limb meet a team of practitioners in an Italian centre for prosthesis construction and application. RESULTS: Analysis shows the collaborative practices and division of labour through which practitioners activate their territories of knowledge in the service of the joint activity of evaluating the patient limbs' conditions. Whereas professionals orient to their different competences, patients keep their body available for inspection, monitor the ongoing activity, draw assumptions about their own conditions and tentatively claim their epistemic rights. CONCLUSIONS: Doctors' orientation to teamwork involves the enactment of tacit communicative practices and the use of technical language, which might prevent or mislead patients' participation. PRACTICE IMPLICATIONS: Doctors should employ communicative practices to ensure patients' understanding and participation in the unfolding examination activities.