Sex Doll Specifications versus Human Body Characteristics.

Sex dolls have been criticized for reproducing unrealistic expectations about human bodies. Yet precise sex doll measurements are lacking in the literature nor has there been any systematic attempt to determine the extent to which sex dolls exaggerate human characteristics. To address this gap, we compared the specifications of sex dolls marketed in the USA with the characteristics of women and men living in the USA. Specifically, we tested if and to what degree female dolls were slimmer (H1) and male dolls more muscular (H2) than female and male humans, respectively. Furthermore, we tested if and to what degree female dolls' breasts (H3) and male dolls' penises (H4) were larger than those of women and men. We also tested if sex dolls' observed race/ethnicity was more often White than that of the US population (H5). In 2023, we collected the measures of all 757 full-body sex dolls marketed by the US retailer SexyRealSexDolls.com. Body measures from the US population were extracted from scientific literature. Descriptive and inferential statistical analyses were performed using R. All hypotheses were fully or partially confirmed, which indicated that sex dolls marketed in the USA are not realistic depictions of the US population but hypergendered (H1, H2), hypersexualized (H3, H4), and racially fetishized (H5). Implications of the lack of realism are discussed.

Um Lótus ou um Dragão? - a orientalização e fetichização dos corpos das mulheres Asiáticas / A Lotus or a Dragon? - The orientalization and fetishization of Asian women's bodies

Resumo Este artigo provém das entrevistas realizadas com mulheres Chinesas residentes em Lisboa, com idades compreendidas entre os 18 e os 34 anos, no decorrer da primeira fase do trabalho de campo (2021/2022). Resultante do meu projeto de Doutoramento em Antropologia aqui busco compreender como mulheres asiáticas são observadas na experiência do quotidiano enquanto organismos fetichizados e como seguem (re)construindo as suas identidades. Percorrendo essencialmente representações visuais da "yellow fever" (o cinema de Hollywood em filmes como "O Mundo de Suzie Wong", "Madame Butterfly", "Miss Saigon" e "Year of the Dragon" e a pornografia inter-racial) procuro explorar como a "raça", a "fetichização sexual" e as imagens estereotipadas exaustivamente disseminadas, afetam a vida das minhas interlocutoras.

Abstract This article stems from interviews conducted with Chinese women residing in Lisbon, aged 18-34, during the initial phase of fieldwork (2021/2022). As an outcome of my Anthropology Ph.D. project, the focus here is on comprehending the perception of Asian women within the realm of everyday life as fetishized entities and how they persist in (re)shaping their identities. By primarily examining visual "yellow fever" depictions (in Hollywood cinema through films like "The World of Suzie Wong", "Madame Butterfly", "Miss Saigon", and the "Year of the Dragon", along with interracial Pornography), I endeavor to delve into the impact of "race", "sexual fetishization", and the ubiquitous propagation of stereotypical imagery on the lives of the individuals I engage with.

Medicalizing disabled people's emotions-Symptom of a dis/ableist society.

The theoretical-conceptual article at hand explores how emotional discourses shape social relations by specifically focusing on the medicalization of disabled- and chronically ill-people's emotions. Medicalization is a concept from medical sociology that describes medicine's expansion into non-medical life areas, for instance into the realm of emotions, sometimes in order to challenge this expansion. The emotions of disabled people are often presented as a medicalized problem, rather than recognizing their embeddedness in a dis/ableist socio-cultural context. Such discourses instrumentalize feelings in order to individualize the responsibility for disability. For a contextualized and emancipatory approach, this study reviews papers on medicalized emotions from Disability Studies-a research program that can provide a rich archive of experiential accounts yet to be theorized through a comprehensive emotional perspective. The medicalization of disabled people's emotions can manifest in different ways: (1) In a dis/ableist society, able-mindedness is compulsory; i.e., we fail to question that a healthy mind is the norm and something to strive for unconditionally. This is also true on an emotional level; after all, some medical diagnoses are based on the wrong degree or temporality of emotionality. (2) Unpleasant feelings such as sadness are misunderstood as symptoms of impairment rather than effects of discrimination. (3) The expression of hurt feelings, e.g., related to discrimination, can easily be dismissed as hysterical. This assumption epistemologically disables patients. (4) Love and desire are delegitimized as fetish, for example, the desire for a disabled lover or the wish to start a family despite a chronic illness. The medicalization of disabled people's emotions individualizes and delegitimizes unpleasant emotions that emerge in a dis/ableist society. Different facets of medicalization enforce medical treatment instead, albeit in different ways. Disabled and sick people are cast as not feeling and desiring the right way, while hegemonic discourse prescribes psychological treatment against the effects of discrimination and bodily symptoms it cannot explain. Beyond the dismissal of disabled people's experience, adverse effects on healthcare delivery and health outcomes can be expected.

Effect of Sexual Racism on Partner Desirability in Gay Asian Men.

Sexual racism-including or excluding racial minority members in partner selection based on race-negatively affects Asian men who have sex with men (MSM) across various domains. The current study aims to investigate the effect of potential partners' racial preferences on desirability in Asian MSM. The relationship between sexual racism awareness and partner desirability when evaluating white partners with racial preferences was also investigated. A sample of Asian MSM (N = 128) responded to hypothetical online dating scenarios in which the racial background (Asian/white) and racial preference (none/Asian/white) of facial stimuli were manipulated. A two-way ANOVA with post-hoc Bonferroni analyses confirmed that, as hypothesized, among potential white partners, those that exhibited no racial preferences were most desirable, F(1.66, 210.54) = .11.37, p < .001, ηp2 = .08. Among potential Asian partners, those that preferred white men were least desirable, F(1.82, 231.60) = 81.95, p < .001, ηp2 = .39. Unexpectedly, there was no relationship evident between sexual racism awareness and desirability for potential white partners (in any racial preference condition; all rs < .20). Our findings suggest that overt expression of certain racial preferences can negatively affect desirability in online dating applications.

Challenge at the Intersection of Race and Kink: Racial Discrimination, Fetishization, and Inclusivity Within the BDSM (Bondage-Discipline, Dominance-Submission, and Sadism-Masochism) Community.

The bondage-discipline, dominance-submission, and sadism-masochism (BDSM) community has achieved diversity with respect to gender identity and sexual orientation yet does so to a lesser extent with respect to race and ethnicity. A total of 398 BDSM practitioners recruited in 2018 and 2019 from BDSM conferences located within the Southern, Midwestern, and Western regions of the U.S., as well as online, completed surveys asking about racial and ethnic discrimination, fetishization, and inclusivity. People of color were 16 times more likely than non-people of color to feel discriminated against at BDSM events and 17 times more likely to feel fetishized. Qualitative results included troubling stories of overt racism and offensive racial slurs, and examples of microaggressions, feelings of isolation, and feelings of being dismissed. The results suggest that organizations can increase inclusivity by understanding the unique costs faced by people of color with an awareness that these costs might be invisible to non-people of color, diversifying positions of authority and leadership, and teaching well-meaning members what types of behaviors could create a hostile environment.

Playing and virtual reality: Teleanalysis with children and adolescents during the COVID-19 pandemic.

What has come into question in our analytic practice with children and adolescents during the COVID-19 pandemic? Do the new practices related to the virtual allow the creation of a therapeutic playground and the continuity of an analytic process? In the literature, the effectiveness and the perplexities raised in teleanalysis with adults are described. Conversely, no research on the use of the virtual in child analysis is available. Given the specificity of the developmental age, the three authors present their clinical experience and theoretical and technical reflections on the remote setting with children and adolescents. Particular emphasis is given to the technical changes and to the deep meaning that these changes have had in reference to the analytic relationship. Using the Winnicottian theoretical vertex, the opposition between fetishistic and transitional use, the denial of separation and recognition of otherness in the analytic virtual space will be discussed using clinical examples. The video tool may generate in children a great excitement and unleash the infantile sexual perversions. The co-creation of an intermediate virtual playground allows sufficient psychic continuity to work on the unconscious material, and even to make emerge previous traumas that then find a chance to be worked-through.

"Being Talked to Like I Was a Sex Toy, Like Being Transgender Was Simply for the Enjoyment of Someone Else": Fetishization and Sexualization of Transgender and Nonbinary Individuals.

Despite the growing interest in the experiences of transgender individuals, the phenomenon of fetishization of transgender bodies and identities has been overlooked. The present study was aimed at investigating the experiences of fetishization of transgender and nonbinary (TGNB) people. Participants in the current study represent a sample of 142 TGNB volunteers from the community who answered the prompt: "If you feel comfortable, could you describe your experience of being fetishized?" Using thematic analysis, we developed three overarching themes relevant to the experiences of fetishization of TGNB participants: (1) context of fetishization; (2) negative experiences of fetishization; and (3) positive or ambiguous experiences of fetishization. The results demonstrated that, in most cases, fetishization was understood by TGNB people as a negative experience of sexual objectification, although some individuals experienced fetishization as a positive experience, perceiving the sexual desire of the other person or living it as a kink. Consistent with the integrated theory of dehumanization, the results demonstrated that both sexual objectification and minority stress contributed to participants' understanding of fetishization for TGNB individuals. Implications for clinical work with TGNB individuals are discussed.

Interactive Effects of Instagram Foodies' Hashtagged #Foodporn and Peer Users' Eating Disorder on Eating Intention, Envy, Parasocial Interaction, and Online Friendship.

Drawing from social comparison theory, parasocial interaction (PSI) theory, and the literature on envy, a randomized experiment addressed the dynamics of body image, fame, and envy in the context of foodies' foodporn posting on Instagram. Using a 2 (foodie's body type: fat vs. thin) × 2 (foodie's Instagram popularity: unpopular vs. popular) between-subjects design, this experiment (N = 141) examined the effects of an Instagram foodie's body shape and popularity level on peer Instagram users' eating intention, envy, and PSI with the Instagram foodie. The results showed main effects of an Instagram foodie's body shape on peer users' eating intention, and moderating effects of users' self-esteem, body mass index, perfectionism, anorexia, and bulimia nervosa. Additionally, envy mediated the effects of the Instagram foodie's body shape and popularity on peer users' PSI with the foodie and intention to build an Instagram-based friendship. Theoretical contributions to the literature on social comparison and eating disorder and practical implications for fitspiration and social media-based health interventions are discussed.

Palavra, violência, segregação / Word, violence, segregation

O autor defende a tese de que o campo de concentração é o paradigma da atualidade, como quer Agamben, e que Lacan profetizou que a segregação, a concentração e o extermínio passariam a ser a tônica de nossos tempos, mantendo com a ciência laços estreitos. O caso da violenta ditadura em sua Argentina natal é tomado como ilustração das novas formas de segregação que tiveram sua origem no nazismo.

The author defends the theory that the concentration camp is the paradigm of the present time, as Agamben proposes, and that Lacan prophesied that segregation, concentration and extermination would to be the mark of our times, maintaining close bonds with science. The case of the violent dictatorship in his native Argentina is taken as an illustration of the new forms of segregation that had its origin in Nazism.

Palavra, violência, segregação / Word, violence, segregation

O autor defende a tese de que o campo de concentração é o paradigma da atualidade, como quer Agamben, e que Lacan profetizou que a segregação, a concentração e o extermínio passariam a ser a tônica de nossos tempos, mantendo com a ciência laços estreitos. O caso da violenta ditadura em sua Argentina natal é tomado como ilustração das novas formas de segregação que tiveram sua origem no nazismo.(AU)

The author defends the theory that the concentration camp is the paradigm of the present time, as Agamben proposes, and that Lacan prophesied that segregation, concentration and extermination would to be the mark of our times, maintaining close bonds with science. The case of the violent dictatorship in his native Argentina is taken as an illustration of the new forms of segregation that had its origin in Nazism.(AU)