Analysis of the Collation Records for Proof-Reading Method in Song's Edition of Bei Ji Qian Jin Yao Fang(Invaluable Prescriptions for Emergencies) / 广州中医药大学学报

With reference to Xin Diao Sun Zhen Ren Qian Jin Fang,the Xindiao's edition of Bei Ji Qian Jin Yao Fang(Invaluable Prescriptions for Emergencies)which was the popular edition before official block printing of the Northern Song Dynasty),we analyzed the collation for proof-reading method in Song's edition of Bei Ji Qian Jin Yao Fang(Invaluable Prescriptions for Emergencies)printed by Bureau of Correcting Medical Books in Northern Song Dynasty.The results showed that there are many omissions and erroneous annotations in the collation records of the Song's edition,indicating that the judgment of the scholarly value of textual difference and the criteria of selecting and omitting the annotations of textual difference in the Song's edition require further studies.Some of the collation records in the Song's edition were consistent with those of the Xindiao's edition,suggesting that the Xindiao's edition was referenced during the collation by the officials of the Song Dynasty.In compiling Bei Ji Qian Jin Yao Fang,the original edition and the collated edition were not defined by the officials of the Song Dynasty,multiple hand copies in Tang Dynasty were collected for reference,and multiple medical records in Tang Dynasty and before Tang Dynasty were referenced.For the proofreading work of the Bureau for Revising Medical Books was in charge by scholars and Confucian ministers,we proposed that the complexity during compiling the book and the uncertainty of the text should be paid more attention.It is necessary to further clarify the basic issues such as the origin,basic structure,references and citation methods of the Song's edition,so as to provide reference for understanding the characteristics of the edition correctly and making effective use of the literature.

A Preliminary Study on the Construction and Visualization of Knowledge Graph for the Ancient Chinese Medical Book Ling Shu / 广州中医药大学学报

Objective To explore the construction and visualization for knowledge graph of Ling Shu(Spiritual Pivot),with a view to providing ideas for the structured storage and display of the theoretical knowledge of the ancient Chinese medical books.Methods Using the professional idea of constructing knowledge graphs for reference,text mining technology was applied to construct the thesaurus,and then word division,entity recognition,and relationship extraction for the original text of Ling Shu were performed to get the elements of knowledge graph construction.The graph database Neo4j was used for the storage and query of the knowledge graph,and then the visual display of the knowledge graph was achieved.Results The 1 216 high-quality words consisting of the thesaurus of Ling Shu were obtained,and the construction of the knowledge graph of the theory of Ling Shu was realized.The constructed knowledge graph basically displayed the traditional Chinese medicine theories such as the correlation of visceral manifestations with essence qi,and the relationship between emotions and the five-zang organs described in Ling Shu,which made the retrieval and utilization of the related entities and relationships possible,and provided ideas for the structured storage and display of the theoretical knowledge of the ancient books of Chinese medicine.Conclusion The knowledge graph construction technology can be used to obtain the Chinese medicine theoretical knowledge graph of Ling Shu,and to display the knowledge connections of yin-yang and the five elements,and the internal organs and meridians expressed in the Ling Shu.The construction of the knowledge graph and its storage in the graph database enable the knowledge graph involved in the text of Ling Shu to be displayed in the form of visualized semantic network graph,and also make the embedding of other search systems such as the semantic search and semantic wiki possible,which will be helpful for the development of Chinese medicine intelligent medical services.

En pos de la belleza. Cuidado de rostro y cabellos en el corpus textual hebreo de medicina / [In pursuit of beauty. Face and hair care in the Hebrew textual corpus of medicine]

Este trabajo presenta el resultado preliminar de una investigación en curso sobre tres géneros o tipologías textuales hebreas de (o con) contenido cosmético poco estudiados hasta ahora: recetarios, libros de medicina general y recetas sueltas. El análisis se ha basado en una muestra de textos concretos, con el fin de que sirvan como estudio de caso, en los que nos hemos centrado en las recetas y procedimientos dedicados a rostro y cabellos, por los que todos ellos revelan una preocupación notoria. Por un lado, se han examinado los diversos propósitos de las recetas, así como los ingredientes, técnicas y procedimientos. Por otro, hemos prestado atención a cómo se articulan el conocimiento y las técnicas cosméticas en distintos contextos médicos que no siempre tienen como objetivo aparente la salud femenina pero que se desarrollan en el marco de los discursos sobre la diferencia sexual y en la intersección de género, clase social y etnicidad. (AU)

[Discussion on the body conception of the medical scholars at the early eras based on the description of meridians in bamboo slip and silk medical books].

In the paper, the basic situation and description of meridians are introduced on Zubi Shiyimai Jiujing (Moxibustion Classics of Eleven Meridians of Legs and Arms) and Yinyang Shiyimai Jiujing (Moxibustion Classic on Eleven Yin and Yang Meridians) unearthed from Mawangdui, Maishu (Book of Meridians) from Zhangjiashan, the lacquer figure from Shuangbaoshan, the lacquer figure as well as Maishu (Book of Meridians) unearthed from Laoguanshan. By analyzing the differences of the records of the aforementioned unearthed literature and the meridians described on the excavated lacquer figures in comparison with the "twelve meridians" in Huangdi Neijing (The Yellow Emperor 's Inner Classic), it is viewed that the development of meridian system, from "eleven meridians" to "twelve meridians", from "independent flowing line" to the circular motion channel as "endless cycling", is influenced by the symbolic model of image numerology of "6 for the Heaven and 5 for the Earth" and the law of the reciprocal change of yin and yang. The description of meridians by the medical scholars at the early eras are based on various kinds of practices, such as clinical diagnosis and treatment, qigong and daoyin. Hence, the construction of the knowledge system of meridians is affected by the symbol model of image numerology.

Discussion on the body conception of the medical scholars at the early eras based on the description of meridians in bamboo slip and silk medical books / 中国针灸

In the paper, the basic situation and description of meridians are introduced on

Studies on Pre-Modern Medical History in Korea, 2010-2019: Increased Study Areas and Diversified Approaches.

The goal of this article is to summarize the current status of medical history research conducted from 2010 to 2019, following Shin Dongwon's research covering 2000-2010 regarding the current status of Korean pre-modern medical history. The list of references is organized according to several principles. The representative subjects of the Korean Society for the History of Medicine and the Korean Society of Medical history are Korean Journal of Medical History and The Journal of Korean Medical History, and Yonsei Journal of Medical History of the Yonsei University Medical History Institute. Subsequently, "Reviews and Prospects" of the History Journal and "Korean History Research Report" of the National History Compilation Committee are also summarized, and "Medical History Company Research," which was recently published by the Medical History Research Society, is also included. Unlike previous periods, many studies have been conducted on the topic, and the characteristics of the system are largely classified. Most notably, the medical data related to carriers that were concentrated in the early 2010s. It is also worth noting that the research on the agenda, including Lee Soo-gi's newly discovered agenda, is also increasing. In addition, studies that combine the history of medicine with women's history and intellectual history as interdisciplinary studies have been increasing. As such, this is an opportunity for future medical history research to expand the horizon.

[Textual research on lost articles in Mei Shi Fang].

Mei Shi fang() is a lost medical prescription book. Its title came from the "book of classics and history" , a chapter of Zhenglei Bencao (, Collected Classified Materia Medica). 117 pieces of lost articles were preserved in the book. In addition to Zhenglei Bencao, a total of 50 kinds of medical books explicitly quoted some of the lost articles in Mei Shi Fang. Among them, 38 kinds of medical books did not exceed the scope of the articles of Mei Shi Fang cited in Zhenglei Bencao, 12 kinds of medical books contained the articles of Mei Shi Fang which did not quoted in Zhenglei Bencao. It is speculated that Mei Shi Fang may still exist in the Yangtze River basin from 1552 to 1578. In terms of the existing articles of Mei Shi Fang, it has academic origin with Zhouhou Beiji Fang (, Handbook of Prescriptions for Emergency).

A Farmer Becoming a Quasi-doctor: The Daegok Diary and Rural Healthcare from the 1960s to the 1980s.

This article attempts to review the reality of rural health care in Korea from the 1960s to the 1980s by analyzing the Daegok Diary. There has been two myths about rural healthcare. One is that the absence of institutional medicine was replaced by folk medicine, which could be identified with folk remedies or shamanic healing distinguished from Western medicine. This is a frame that understands institutional and Western medicine as a pair and folk medicine and traditional medicine as another. Another popular belief is that rural healthcare had remained almost nonexistent, and only dramatically improved after the Regional Health Insurance was implemented. Of course, some claim that the Regional Health Insurance was disadvantageous to farmers, but it is generally understood that there was an absence of government policy regarding medical care. The Daegok Diary, telling many aspects of rural life, is a good source to reflect on these common notions. Unlike other farmers' diaries, the diary of Shin Kwonsik contains a wealth of medical culture records because he chose unique ways to cure his and neighbors' illnesses by himself. It can be summarized as the life of "quasi-doctor". Shin was distinguished from quacks in that he practiced as an intellectual in the village rather than as a profession, and that he learned official medical knowledge and recognized the difference between a licensed physician and himself. Also, he was different from doctors because of the lack of a medical license and the limited range of diseases that he could treat. The life of quasi-doctor shows the social structure of rural areas in Korea from the 1960s to the 1980s. The reality of rural healthcare can be summarized in two ways. First, the medical vacuum was filled by civilian efforts. There was virtually no institutional healthcare in rural areas, but the government did little to improve the situation . The policy of sending doctors to the countryside proved to be ineffective, and the community doctor system did not work properly. Health Insurance was also a system for city workers rather than farmers. In the late 1970s, the situation only slightly improved due to reasons unrelated to the government policy regarding rural healthcare. These were improvements in traffic conditions and the increasing popularity of private insurance, which improved the physical and economic accessibility to medical institutions. Second, Western medicine had become a part of folk medicine. Those who could not go to a hospital utilized Western medicine, which had penetrated the folk medical culture. When people were sick, they bought Western drugs from pharmacies, drug dealers, and sometimes quacks. The knowledge of Western medicine also spread widely, with family medical books such as Million People's Medicine as the medium. These two characteristics show that the existing myths that regard the absence of government policy as that of medical care and interpret the medical vacuum as the prevalence of folk remedies and shamanic healing are far from the truth. From the 1960s to the 1980s, gaps in institutional medicine was filled by Western medicine which had become part of the folk medicine already, and the accessibility of institutional medicine was improved through civilian efforts. Of course, the Daegok Diary shows more than the social structure of rural areas. It also reveals a lot about the man who wrote it, Shin Kwonsik. Unlike the others, Shin chose to become a quasi-doctor because of his separation from the tradition and his desire to learn. He grew up alone without parental care and later moved to Seoul by himself. This meant a break with the tradition. He joined the army in the wake of the Korean War and learned how to give injections there. After he was discharged, he devoured many books and newspapers including Million People's Medicine. In short, the existence of a quasi-doctor like Shin was the result of the combination of the absence of institutional medicine, the predominance of Western medicine, and the characteristic of Shin as a 'learning modern.'

A Farmer Becoming a Quasi-doctor: The Daegok Diary and Rural Healthcare from the 1960s to the 1980s / 의사학

This article attempts to review the reality of rural health care in Korea from the 1960s to the 1980s by analyzing the Daegok Diary. There has been two myths about rural healthcare. One is that the absence of institutional medicine was replaced by folk medicine, which could be identified with folk remedies or shamanic healing distinguished from Western medicine. This is a frame that understands institutional and Western medicine as a pair and folk medicine and traditional medicine as another. Another popular belief is that rural healthcare had remained almost nonexistent, and only dramatically improved after the Regional Health Insurance was implemented. Of course, some claim that the Regional Health Insurance was disadvantageous to farmers, but it is generally understood that there was an absence of government policy regarding medical care. The Daegok Diary, telling many aspects of rural life, is a good source to reflect on these common notions. Unlike other farmers' diaries, the diary of Shin Kwonsik contains a wealth of medical culture records because he chose unique ways to cure his and neighbors' illnesses by himself. It can be summarized as the life of “quasi-doctor”. Shin was distinguished from quacks in that he practiced as an intellectual in the village rather than as a profession, and that he learned official medical knowledge and recognized the difference between a licensed physician and himself. Also, he was different from doctors because of the lack of a medical license and the limited range of diseases that he could treat. The life of quasi-doctor shows the social structure of rural areas in Korea from the 1960s to the 1980s. The reality of rural healthcare can be summarized in two ways. First, the medical vacuum was filled by civilian efforts. There was virtually no institutional healthcare in rural areas, but the government did little to improve the situation . The policy of sending doctors to the countryside proved to be ineffective, and the community doctor system did not work properly. Health Insurance was also a system for city workers rather than farmers. In the late 1970s, the situation only slightly improved due to reasons unrelated to the government policy regarding rural healthcare. These were improvements in traffic conditions and the increasing popularity of private insurance, which improved the physical and economic accessibility to medical institutions. Second, Western medicine had become a part of folk medicine. Those who could not go to a hospital utilized Western medicine, which had penetrated the folk medical culture. When people were sick, they bought Western drugs from pharmacies, drug dealers, and sometimes quacks. The knowledge of Western medicine also spread widely, with family medical books such as Million People's Medicine as the medium. These two characteristics show that the existing myths that regard the absence of government policy as that of medical care and interpret the medical vacuum as the prevalence of folk remedies and shamanic healing are far from the truth. From the 1960s to the 1980s, gaps in institutional medicine was filled by Western medicine which had become part of the folk medicine already, and the accessibility of institutional medicine was improved through civilian efforts. Of course, the Daegok Diary shows more than the social structure of rural areas. It also reveals a lot about the man who wrote it, Shin Kwonsik. Unlike the others, Shin chose to become a quasi-doctor because of his separation from the tradition and his desire to learn. He grew up alone without parental care and later moved to Seoul by himself. This meant a break with the tradition. He joined the army in the wake of the Korean War and learned how to give injections there. After he was discharged, he devoured many books and newspapers including Million People's Medicine. In short, the existence of a quasi-doctor like Shin was the result of the combination of the absence of institutional medicine, the predominance of Western medicine, and the characteristic of Shin as a ‘learning modern.’

[Textual research on Han-Chinese formulae collected in Tubo medical manuscript unearthed in 'Bum-pa-Che Tower].

A Tibetan manuscript with title of Sman-dpyad gces-pa grub-pa kun-'dus-pa in the Collection of Practiced Medical Quintessence, was found in the basement of a Buddhist tower named 'Bum-pa-che in Lhokha (Shannan), Tibet. It contains a purgative recipe of TCM with its title "Powder of Han Region" and several ingredients in Chinese transliteration. Based upon the rule of medieval Chinese system of pronunciation with reference of related texts and studies, a textual research identifies it as a kind of Maren (seed of Cannabis sativa L. ) wan in TCM. Although no identical formulae of its kind has been found in extant literature of TCM prior to the Song Dynasty(960 AD), yet its ingredients, pharmaceutical preparation and efficacy are very similar to the Modified maren wan, the variant formulae of Maren wan in Wai tai mi yao (Arcane Essentials from the Imperial Library) of the Tang Dynasty.

Success of book review achieved in Library of Chinese Academy of Medical Sciences and its prospects / 中华医学图书情报杂志

Described in this paper are the contents of book review and the success of book review achieved in Li-brary of Chinese Academy of Medical Sciences, such the expanded cooperative scope of book review, the extended medical fields involved in book review, the displayed academic value of book review in scientific research and teach-ing, the taken measures for spreading book review, and the forecasted future development direction of book review.

The commentary on the classic of Eight Extra Meridians / 国际中医中药杂志

This article make an objective comment on the classic of Eight Extra Meridians. By making a detailed descriptions of this book in its characteristics of absorbing experiences from other famous doctors, comparing various thoughts of doctors, emphasizing acupuncture, moxibustion and drugs, and highlighting eight confluent points, we pointed out that the study and research of the this book have clinical guidance.

Analysis on Current Situation of TCM Ancient books Classification / 国际中医中药杂志

This article discussed the classification of Chinese ancient medieal books in several monographs such as Total Records of Four Bibliographic books on Chinese Medicine,Classification of Motherland Medical Books written by Beiiing University of Traditional Chinese Medicine,Comprehensive Collection of Chinese Book on Chinese Medicine,Initial Classification Table of Traditional Chinese Medical Books written by Library of the Chinese Academy of Traditional Chinese Medicine,and The Directory Association of Traditional Chinese Medicial Books,etc.and studied and analyzed the current status of the classification of Chinese ancient medical books.

Medical Doctor Lee Hyeon Yang's Writings in Gokcheongsago / 의사학

Medical doctors in the Chosun Dynasty read Chinese literature of high level in order to take the medical civil service examination, but there are not many extant writings of theirs except some medical books. Middle class people's selections of poems such as Haedongyuju, Sodaepungyo, Pungyosokseon and Pungyosamseon were published, and among the list of the writers, those who were identified as medical doctors were Park Gun, Baek Heung jeon, Shin Myeong hee, Shin Hee myeong, Oh Chang ryeol, Yoo Dong yeok, etc. Even their works are not many, and this suggests that doctors' writing was not active except for medical books. Lee Hyeon yang (1783 1852), the author of Gokcheongsago, was born the only son of Lee Jaewoo (1750 1808), an acupuncturist at the Lee family from Ansan, which was an influential middleclass family. His pen name was changed from Gokcheong to Anrakwa, Yongheon and Gyeongsudang, and for each pen name, he wrote a foreword explaining the origin of the name and his resolution. The Lee family from Ansan produced 20 medical officials through eight generations from Lee Yoon yeong in the 7th generation to Lee Myeong ryun in the 15th generation. He learned medicine, his family occupation, diligently and passed the medical civil service examination in 1803 when he was 21. In addition, he studied Confucian scriptures enthusiastically and left many writing along with medical books. Based on the forewords in his anthology Gokcheongsago, there are eight writings of his as follows in chronological order: Suseongpyeongam(1798), Cheongimiyo(1799), Euihakjeongwon(1801), Gwangjebiyo(five volumes, 1810), Wonbyeonggiyo (1819), Bonchojeongeui(1826), Euiyakcheongji(1838), and Yeonghwaji (1843). He wrote not only medical books but also traditional Chinese texts in different styles. In the 180pages transcription, he as a medical doctor showed various writing styles based on Confucianism including 22 prologues and epilogues, 9 diaries, discussions and opinions, 2 biographies, 5 letters, 10 memorial addresses and condolence messages, and 8 miscellaneous writings. His writing attitude was different among the periods when preparing for the medical civil service examination, when acting as a medical doctor, and when working as a magistrate, and it shows medical doctors' life in the 18th and 19th centuries.

The academic trend of Oriental Medicine during the Japanese colonial period as observed through the publication of medical books / 의사학

This thesis examines the academical trend of Oriental Medicine in the Japanese colonial period observed through medical books published during the Japanese colonial period. This is a period in which Western Medicine was introduced, and due to the lean-to-one-side policy by the Japanese, Western Medicine became the mainstream medical science while Oriental Medicine was pushed to the outskirts. Even after all this, the academic activity was flourishing during this period compared to any other periods. This article is divide into various chapters each with its own theme in order to understand the academic trend of Oriental Medicine during the Japanese colonial period. Focusing on the publication of medical books, this article is divided and observed according to various themes such as the study of Dong-Eui-Bo-Gam, the study of Bang-Yak-Hap-Pyeun, the study of Sang-Han-Ron, the study of Sa-sang constitutional medicine, the study of Eui-Hak-Ip-Mun, the study about Bu-Yang-Ron, On-Bo-Ron, and pediatrics, compromise between Western and Oriental Medicine, the study of experience medicine, the study of acupuncture and moxibustion, and etc.