Must the Reality of Death Be Unspeakable?

Attention to the manifestations of death anxiety in the clinical context is often absent in the discourse of psychoanalytic training. This exchange addresses some of the causes of such an absence: a fraught relation between privacy and secrecy, primacy of psychic reality and interpretation, and cultural underpinnings of sanitization of death.

The genesis of perinatal clinical psychology and its contemporary issues.

The main aim of French clinical psychology is to explain the psychic processes of transformation, to which the subject is central. In this context, transformations in the perinatal period open an innovating field in perinatal clinical psychology focused on the conscious/subconscious, subjective/inter-subjective psychic reality of a subject who is in the process of becoming (or becoming once again) a parent and being born a human.

Águas paradas, um rio que corre: a linguagem das tormentas / Still waters, a river that runs: the language of the tempests / Aguas tranquilas, un río que corre: el lenguaje de las tormentas / Des eaux calmes, une rivière qui coule: le langage des tempêtes

Neste ensaio autoral, a experiência de descobrir e habitar uma linguagem inusitada e aberta a ressonâncias emocionais na clínica psicanalítica é apresentada em diferentes camadas textuais. O estilo da prosa poética convida à experiência de aproximação com a alteridade, emulando-se no próprio ato da leitura o objeto que se apresenta analiticamente como uma linguagem de reconhecimento.

In this authorial essay, the experience of discovering and inhabiting an unusual language open to emotional resonances in the psychoanalytic clinical practice is presented in different textual layers. The poetic prose style invites the experience of approximation with otherness, emulating in the very act of reading the object that presents itself analytically as a language of recognition.

En este ensayo de autor, la experiencia de descubrir y habitar un lenguaje inusual abierto a resonancias emocionales en la práctica clínica psicoanalítica se presenta en diferentes capas textuales. El estilo de la prosa poética invita a la experiencia de aproximación con la alteridad, emulando en el acto mismo de leer el objeto que se presenta analíticamente como un lenguaje de reconocimiento.

Dans cet essai d'auteur, l'expérience de découvrir et d'habiter un langage inhabituel ouvert aux résonances émotionnelles dans la clinique psychanalytique est présentée dans différentes couches textuelles. Le style de la prose poétique invite à l'expérience du rapprochement avec l'altérité, émulant dans l'acte même de lire l'objet qui se présente analytiquement comme un langage de reconnaissance.

Psychoanalytic ethics, maintaining psychic reality in the intermediate space.

The author reflects on the ethical status of psychoanalysis. He argues that the ethical specificity of psychoanalysis is determined by its method. He distinguishes between concepts tied to the analytic frame - the protocol, technique and method. The method is the main guarantee of the ethical engagement between analyst and patient - in particular through the transference. The conditions of opening up the transference are maintained by a particular aspect of the analytic method, namely stating the fundamental rule of free association, which turns the setting into a process. The author illustrates his remarks by discussing Sophie's psychoanalytic treatment in which a passionate transference emerges. A chance external event brings about a rupture in the transitional space of the session's psychic reality, and thereby makes the specific status of the transference fall away and compromises the analytic work. Consequently, the analyst is deprived of his ethical status as object of the patient's psychic reality, and as the recipient of the transference, and becomes an ordinary object in the field of everyday objectality. He simply becomes the person he is in external reality, with his various physical attributes.

[Words that speak well to pains]. / Des mots qui parlent bien aux maux.

Cross-cultural consultation often uses metaphors. These promote narration, facilitate the therapeutic alliance, and allow psychic elaborations that release our patients' pains. The terms and conditions of their use, as well as their purposes, are more and more determined. They draw from imagination and therapists' lived experiences, in classical stories, in tales and fables from various cultures. This gives them real therapeutic potential, which must be learned to use.

A pandemia e seus efeitos: as consequências psíquicas do excesso de idealização / The pandemic and its effects: the psychological consequences of over-idealization

A pandemia de corona vírus, com início em março de 2020 no Brasil, impôs aos indivíduos mudanças na realidade material. Com Freud (1900), estabelece-se que essa realidade compartilhada não é percebida por todos do mesmo modo, constituindo, com isso, outra realidade, a saber, a psíquica. Na obra freudiana, a castração aparece como elemento central para se pensar a formação da realidade psíquica em cada um, relação brevemente demonstrada neste trabalho. O objetivo deste artigo foi questionar as diferentes formações psíquicas geradas diante de um mesmo cenário, especificamente a melancolia. A escolha por essa patologia se deu pelo seu quadro depressivo presente atualmente em muitos relatos. Para tanto, relacionou-se a melancolia à castração, indicando o modo como esta é vivida nessa patologia. Na teoria freudiana, a castração é tomada como sinônimo da percepção da diferença da realidade material que acarreta uma perda de um estado de idealização narcísico. Diante dessa constatação, o melancólico se inebria, impossibilitado de renunciar ao estado de idealização. Conclui-se que as mudanças impostas pelo contexto atual podem ser vivenciadas de modo melancólico, enquanto repetição de um excesso de idealização que se recusa renunciar.

The corona virus pandemic, which started in Brazil in March 2020, imposed to the individuals changes in their material reality. Freud (1900) established that this shared reality is not perceived in the same way by everyone, thus constituting another reality, the psychic one. In Freud's work, castration appears as a central element to think the formation of psychic reality in each one, a relation briefly demonstrated in this paper. The aim of this article was to inquire the different psychic formations generated in the same scenario, specifically melancholy. The choice for this pathology was due to its depressive condition, which can be found in many actual narratives. For that, melancholy was related to castration, indicating how it is experienced in this pathology. In Freud's theory, castration is understood as a synonym for the perception of the difference in material reality, which conducts to a loss of a narcissistic idealization state. Facing this fact, the melancholy would inhibit, unable to renounce the state of idealization. We conclude that the changes imposed by the current context can be experienced in a melancholic way, as a repetition of an excess of idealization that refuses to renounce.

Contribuições para uma Teoria Psicanalítica da Percepção: Da Regressão Alucinatória À Coisa do Desejo / Contributions to a Psychoanalytic Theory of Perception: The Hallucinatory Regression to the Thing Of Desire

Resumo Este artigo busca examinar as relações entre percepção, realidade psíquica e desejo sob a perspectiva da psicanálise freudiana. Na primeira parte do trabalho, tratou-se de mostrar que o "esquema" do aparelho psíquico proposto por Freud na Interpretação dos sonhos (1900), evidenciando o mecanismo da regressão alucinatória, descortina a estrutura temporal do desejo, no interior da qual o problema da percepção recebe um sentido propriamente psicanalítico. Na segunda parte, vimos que o aparecimento da noção de das Ding (a Coisa), já no Projeto de uma psicologia (1895), demonstra que o campo dos fenômenos perceptivos se articula em função da relação do sujeito ao "próximo" (Nebensmensch), e, consequentemente, à Coisa do desejo, no enfrentamento do desamparo constitutivo da vida psíquica.

Abstract: This article seeks to examine the relationships between perception, psychic reality, and desire from the perspective of Freudian psychoanalysis. In the first part of the study, the "scheme" of the psychic apparatus proposed by Freud in The Interpretation of Dreams (1900), presenting the mechanism of hallucinatory regression, was demonstrated as revealing the temporal structure of desire, within which the problem of perception receives an actual psychoanalytic sense. In the second part, the emergence of the notion of das Ding (the Thing), already present in Project for a scientific psychology (1895), is observed, indicating that the field of perceptual phenomena is articulated in terms of the relationship of the subject to the "fellow human being" (Nebensmensch), and, thus, to the Thing of desire, in addressing the constituent helplessness of psychic life.

Território próprio: um chão que se desloca / Territoriality: a shifting ground / Territoralidad: un terreno en movimento / Territorialité: un terrain mouvant

Este trabalho tece uma reflexão baseada em lembranças de experiências emocionais com um paciente. A autora aborda a problemática do entrar em contato com a realidade psíquica: o deslocar da observação do mundo externo para um mundo interno, neste caso, povoado de emoções assustadoras. Partindo da afirmação de Bion, pela qual a observação da realidade psíquica resulta na modificação da mesma realidade, é feita a hipótese de que a possibilidade de desenvolvimento da mente estaria associada à percepção desta como um espaço interno passível de observação e conhecimento. Fatores que podem influenciar o processo são considerados: frustração, intuição, conhecimento, trabalho psíquico, todos implicados no processo do pensar.

This work weaves a reflection based on memories of emotional experiences with a patient. The author addresses the problem of getting in touch with psychic reality: the shifting of observation from the outside world to an internal world, in this case likely to be populated with frightening emotions. Starting from the assertion of Bion, whereby the observation of the psychic reality results in the modification of it, it is made the hypothesis that the possibility of the development of a mind would be associated with the perception of the same as an internal space capable of observation and knowledge. Factors that can influence the process are considered: frustration, intuition, knowledge, psychic work all implicated in the process of thinking.

Este trabajo teje una reflexión basada en memorias de experiencias emocionales con un paciente. El autor aborda el problema de entrar en contacto con la realidad psíquica: el desplazamiento de la observación desde el mundo exterior hacia un mundo interno, en este caso probable que esté poblada de emociones aterradoras. A partir de la afirmación de Bion, mediante la cual la observación de la realidad psíquica resulta en la modificación de la misma, se hace la hipótesis de que la posibilidad del desarrollo de una mente se asociaría a la percepción de la misma como un espacio interno capaz de observación y conocimiento. Se consideran factores que pueden influir en el proceso: frustración, intuición, conocimiento, trabajo psíquico, todo implicado en el proceso de pensar.

Ce travail tisse une réflexion basée sur des souvenirs d'expériences émotionnelles avec un patient. L'auteur aborde le problème de la mise en contact avec la réalité psychique: le déplacement de l'observation du monde extérieur vers un monde intérieur, dans ce cas susceptible d'être peuplé d'émotions effrayantes. À partir de l›affirmation de Bion, auquel cas l›observation de la réalité psychique aboutit à la modification, il est fait l›hypothèse que la possibilité du développement d›un esprit serait associée à la perception du même comme un espace interne capable d›observation et connaissances. Les facteurs qui peuvent influencer le processus sont considérés: la frustration, l'intuition, la connaissance, le travail psychique tous impliqués dans le processus de la pensée.

A mentira contada em análise / The Lie Told in Psychoanalysis / La mentira contada en análisis

O presente artigo procura compreender a função da mentira contada em análise, bem como refletir sobre o manejo transferencial solicitado por tal tipo de relato, à luz da teoria psicanalítica freudiana. Com esses objetivos, efetuou-se um estudo sobre as realidades psíquica e material, a fantasia e a mentira, a fim de poder analisar a incidência do referido relato na clínica psicanalítica e como escutá-lo, desvinculando-o de um viés moralista e atrelado ao desejo. Pretende-se com este artigo esclarecer que, para a clínica, o aspecto da função do mentir que importa é sua forma e não seu conteúdo, além de propor um espaço benevolente para escutar, a partir da livre associação, o discurso mentiroso dos pacientes. Essas reflexões podem contribuir de forma significativa para o aprimoramento do fazer do analista na clínica psicanalítica.

This article intends to understand the role of a lie told in psychoanalysis, as well as reflect on the transferencial management requested by such type of report, in light of the Freudian psychoanalytical theory. With these objectives, a study was conducted about the psychic and material realities, the fantasy and the lie, so as to analyze the incidence of the referred report in the psychoanalytical practice and how to study it, detaching it from a bias that is moralist and connected to desire. This article intends to clarify that, for the practice, the aspect of the lie that matters is its form and not its content, as well as proposing a benevolent place to listen, from free association, to the untruthful discourse of the patients. These reflections can contribute in a significant manner to the improvement of the analyst's work in psychoanalytic practice.

El presente artículo trata de comprender la función de la mentira contada en análisis, bien como reflexionar sobre el manejo transferencial solicitado por tal tipo de relato, a la luz de la teoría psicoanalítica freudiana. Con esos objetivos, se efectuó un estudio sobre las realidades psíquica y material, la fantasía y la mentira, a fin de poder analizar la incidencia del referido relato en la clínica psicoanalítica y como escucharlo, desvinculándolo de un enfoque moralista y entrelazado con el deseo. Se pretende con este artículo esclarecer que, para la clínica, el aspecto de la función de mentir que importa es su forma y no su contenido, además de proponer un espacio benevolente para escuchar, a partir de la asociación libre, el discurso mentiroso de los pacientes. Estas reflexiones pueden contribuir de manera significativa para la mejora del hacer del analista en la clínica psicoanalítica.

From seriousness to reality in play: Some considerations on the psychic mechanisms involved in play and their applications in clinical practice.

The idea that play is a serious matter seems agreed. However, it seems necessary to ask ourselves if this concerns the seriousness with which the activity is performed or the serious character of the activity itself. Is a game that evokes psychic or physical death still playful? Can a game whose rules are not respected scrupulously continue to be regarded as a game? This first consideration will lead me to present the relationship between play and reality with a view to including it in the framework of Winnicott's transitional phenomena. I put forward the idea that play is first and foremost to do with the relationship between a subject and reality. This leads on to a discussion of the idea, attributed wrongly to Freud, that play can be opposed to reality. I believe, on the contrary, that it is fully grounded in reality, but that it develops in a closed and structured space within it. The notion of play is thus not only related to the creation by the subject of this closed and structured space, but also by the way in which he uses it. Finally, I will examine how play is utilized in clinical practice. We will look at what, in my view, may constitute an impasse, and even a danger, in its utilization, as well as its potentialities as a whole, which are linked to the issue of veiling or concealment and to the introduction of a certain frivolity that is suited to protecting the subject from certain elements that are too difficult to deal with head-on.

Some Paths Towards Psychotic Alienation.

In this paper I use the term alienation to describe the mind's detachment from psychic reality and its withdrawal into an alien world that leads to progressive dehumanization. In spite of this phenomenon having a psychodynamic nosography and descriptive models that effectively reveal it in detail, mental alienation is still mysterious and unsettling, especially when it manifests all of a sudden in clinical work. Alienating withdrawal into sensory fantasizing, which causes increasing loss of contact with human reality, is often preceded by a long period of time spent in a dissociated world that has gradually replaced psychic reality. However, prior to the human world being completely replaced by the alien world, both worlds coexisted for a considerable length of time in the patient's mind. My hypothesis is that the dissociation from psychic reality that underlies the future state of psychotic alienation occurs in psychic withdrawal that begins in infancy. This mental state is particularly obvious in small children who constantly live in a fantasy world.

Further developments of the concept of fantasy.

After the Isaacs' seminal work on the nature and function of unconscious phantasy (1948), several authors (mostly in the British Society) have reflected on the topic and tried to extend the concept of fantasy. In this paper I shall examine the contributions of Winnicott, Gaddini, Joseph and Anne Marie Sandler that aim at broadening this psychoanalytic concept. The authors that I have considered share a focus mostly on the early stages of child development. Both Winnicott and Gaddini belong to a line of thinking that explores the vicissitudes of the primary emotional development of the infantile self (in the mother-infant relationship) involving the earliest processes of holding and bodily and kinaesthetic fantasy that form the bodily integrity of the person. The Sandlers focused mostly on the concept of the past unconscious understood as a place of primitive vicissitudes with a deficit in figuration where the process of repression is missing. The present unconscious phantasy (that is located in the here and now) has the function of rendering the past unconscious phantasy partly accessible; otherwise it would remain unknowable.

Dimensões do excesso e de realidade: reflexões com base em uma experiência de escuta / Dimensions of excess and reality: reflections based on a listening experience / Dimensiones del exceso y de realidad: reflexiones desde una experiencia de escucha

Em psicanálise, sabe-se que a vivência de um trauma, seja ele real ou fantasiado, causa impactos importantes no psiquismo. Este trabalho propõe, por uma vinheta clínica, a reflexão a respeito dos efeitos do traumático advindo do histórico vivencial e da realidade psíquica do sujeito. No desenvolvimento das proposições deste artigo, utiliza-se de vinhetas de um caso clínico a fim de ilustrar a inter-relação entre experiências da realidade externa e as marcas decorrentes desta na realidade interna. A história de Marta permite apresentar contribuições da psicanálise a respeito de trauma psíquico. Acredita-se ser a escuta analítica um recurso diante das manifestações de dor psíquica oriundas do excesso traumático. Na instauração de condições de tramitação psíquica e de atribuição de sentido às experiências de dor, é possível acompanhar a construção de novas possibilidades de devir ao sujeito psíquico.

In psychoanalysis, it is known that the experience of a trauma, either real or fantasized, causes significant impact on the psychism. This paper proposes, based on a clinical vignette, reflection on the effects of the trauma coming from the historical existential and psychic reality of the subject. In the development of the propositions, this article uses vignettes of a clinical case to illustrate the interrelationship between experiences of external reality and brands arising from this in the internal reality. The story of Marta allows us to discuss contributions of psychoanalysis concerning the psychical trauma. It is believed that analytical listening is a fundamental resource for the demonstration of psychic pain, which originated from the traumatic excess. From the establishment of conditions of psychic processing and assigning meaning to the experiences of pain it is possible to follow the construction of the new opportunities of becoming a psychic subject

En el psicoanálisis, se sabe que la experiencia del trauma, sea real o fantaseada, provoca un impacto significativo en la psique. En este trabajo se propone, a partir de una viñeta clínica la reflexión sobre los efectos del trauma que viene del histórico vivencial y de la realidad psíquica del sujeto. En la elaboración de las propuestas de este artículo se utilizan viñetas de un caso clínico para ilustrar la interrelación entre las experiencias de la realidad externa y las huellas resultantes de ésta en la realidad interna. La historia de Marta permite discutir las contribuciones del psicoanálisis sobre el trauma psíquico. Se cree que la escucha analítica es un recurso fundamental frente las manifestaciones de dolor psíquico que viene de la vigencia del exceso traumático. En el establecimiento de las condiciones de procesamiento psíquico y de asignación de sentido a las experiencias del dolor es posible seguir la construcción de nuevas posibilidades del devenir del sujeto psíquico

A realidade indistinguível / The indistinguishable reality / La realidad indistinguible

Os problemas psicanalíticos mais comuns requerem, não raro, os mais inusuais processos de demonstração. Este texto deve ser lido como uma ficção teórica, bem assim as pessoas, locais, situações, entidades e teorias mencionados, em que qualquer semelhança com figuras reais será mera coincidência, a menos que não o seja. De mais a mais, coincidência é quando duas realidades se encontram de maneira indistinguível.

The most common psychoanalytic issues often require the most unusual demonstration processes. This paper as well as the mentioned people, places, situations, entities, and theories should be read as a theoretic fiction, in which any resemblance to actual figures is purely coincidental, except if it is not. Moreover, coincidence happens when two realities meet each other in an indistinguishable way.

Los problemas psicoanalíticos más comunes requieren, a menudo, los procesos de demostración más inusuales. Este texto debe ser leído como una ficción teórica, así como las personas, locales, situaciones, entidades y teorías mencionados, en los que cualquier semejanza con figuras reales será una mera coincidencia, a menos que no lo sea. Por otra parte, coincidencia es cuando dos realidades se encuentran de manera indistinguible.

Psychic reality and the nature of consciousness.

In this paper we make the case for a psychoanalytically informed reconsideration of the phenomena of consciousness. Classically, following Freud, who viewed consciousness as merely a reflection or perception of unconscious mental activity, psychoanalysts have tended to regard a focus on conscious experience as potentially reductionistic and at risk of overlooking the mind's deeper structures. We describe the case of Mr K, a patient who experienced disturbances of consciousness that forced us to consider the possibility that the capacity to experience ourselves as conscious, intentional agents in a coherent world of objects is not merely a modality of perception but rather a maturational and developmental achievement that to some degree depends on adequate experiences of caregiving and is vital in ensuring the possibility of human communication. As such, it is a capacity that is vulnerable to experiences of neglect and maltreatment. We suggest that as well as compromising the capacity to think about one's own and other people's feelings, such experiences may have the further adverse consequence of leading the individual to experience and risk becoming conscious of certain dangerously maladaptive, destructive states of mind which in normal development remain inaccessible to conscious experience. Phenomenologically, such states of mind are experienced as fragmentation and disturbances of consciousness. We discuss the clinical implications of these reflections and the limitations they place on psychoanalytic work in the context of their impact on the work with Mr K.

A lógica do campo / The logic of the field

O campo é um conceito que, com poucas exceções, recém chegou à psicanálise americana, sobretudo através da aplicação do trabalho de Bion, Winnicott e dos Baranger feita por Antonino Ferro (2002, 2005, 2006). A sua natureza é tal que os seus conteúdos e forma não podem ser completamente especificados. São inerentemente emergentes. Neste artigo, tentarei articular o que entendo ser o significado e o potencial valor do campo no encontro clínico, explorando a epistemologia e o estatuto de verdade do conceito de campo, bem como examinando a sua potencial função GPS em relação ao processo analítico(AU)

The field is a concept that, with a few exceptions, is newly arrived in American psychoanalysis, mostly by way of Antonino Ferro's (2002, 2005, 2006) application of the work of Bion, Winnicott and the Barangers. Its nature is such that its contents and form cannot be fully specifiable. They are inherently emergent. In this essay, I will attempt to articulate my sense of its meaning and potential value in the clinical encounter, exploring the epistemology and truth status of the field concept and examining its potential GPS function in relation to the analytic process(AU)

El campo es un concepto que, salvo raras excepciones, recién llegó al psicoanálisis norteamericano por medio, sobre todo, de la aplicación del trabajo de Bion, Winnicott y de los Baranger por parte de Antonino Ferro (2002, 2005, 2006). Es de tal naturaleza que sus contenidos y forma no pueden ser completamente especificados. Son inherentemente emergentes. En este artículo, intentaré articular lo que entiendo como el significado y el potencial valor del campo en el encuentro clínico, explorando la epistemología y el estatuto de verdad del concepto de campo, así como examinando su potencial función GPS con relación al proceso analítico(AU)

Intuiting the truth of what's happening: on Bion's "notes on memory and desire".

Bion's "Notes on Memory and Desire" (1967a) is an impossible paper that this article's author has struggled with for decades. He views the paper, only two and a half pages in length, as a landmark contribution. Despite its title-and its infamous dictates to resist the impulse to remember past sessions and desire for "results"-the paper is not, most importantly, about memory and desire. It proposes a new analytic methodology that supplants awareness from its central role in the analytic process and, in its place, instates the analyst's (largely unconscious) work of intuiting the (unconscious) psychic reality of the present moment by becoming at one with it. This article's clinical examples, provided from the author's own work, illustrate something of his ways of talking with his patients.

A fantasia no ciberespaço: a disponibilização de múltiplos roteiros virtuais para a subjetividade / The fantasy in cyberspace: the availability of multiple virtual tours for subjectivity

A partir da leitura das teorias freudianas sobre a fantasia, buscaremos apontar a importância desta dimensão para a adesão do sujeito pós-moderno ao computador. A atual experiência desse sujeito na internet baseia-se nos novos roteiros para a aventura fantasística, o que inaugura novo locus para o laço social e para a ação da subjetividade. Em Freud, a fantasia complementa, ao lado do desejo inconsciente, a realidade psíquica, ambas fundamentais para a psicanálise. No cruzamento entre a realidade virtual e a psíquica, vislumbramos novos roteiros para esta última, quando o sujeito depara-se com substitutos do desejo, na experiência do prazer on-line(AU)

From a reading of Freudian theories about the fantasy, we point to the importance of this dimension for membership of the postmodern subject to the computer. The current experience of this subject on the internet is based on the new routes for the fantasistic adventure, which opens a new locus for social bonding and action of subjectivity. For Freud, fantasy complements beside the unconscious desire, psychic reality, and fundamental to psychoanalysis. At the intersection between virtual reality and psychological envision new pathways for the latter, where the subject is faced with replacement of desire, the experience of pleasure online(AU)

Realidade sensorial e realidade psíquica: trânsito e turbulência / Sensory reality and psychic reality: transit and turbulence / Realidad sensorial y realidad psíquica: tránsito y turbulencia

Este trabalho clínico se propõe a examinar o trânsito de estados de mente da analista e de sua paciente, trânsito que se dá entre a percepção de impressões sensoriais e a apreensão da realidade psíquica, que só é possível por meio da experiência emocional vivenciada na relação analítica. Traz reflexões sobre a capacidade da dupla analítica de se mover entre o mundo sensorial e o não sensorial e de sofrer turbulência na situação de análise.

This paper examines the transit of states of mind of the analyst and her patient, transit that occurs between the perception of sensory impressions and the apprehension of psychic reality, which is only possible through the emotional experience that occurs in the analytic relationship. It presents reflections on the capacity of the analytic pair to move between the sensory and non-sensory worlds and to suffer turbulence in the situation of analysis.

En este trabajo se propone examinar el tránsito de los estados de la mente del analista y de su paciente, tránsito que tiene lugar entre la percepción de las impresiones sensoriales y la aprehensión de la realidad psíquica, que solo es posible a través de la experiencia emocional en la relación analítica. Reflexiona sobre la capacidad de la díada analítica para moverse entre el mundo sensorial y el mundo no sensorial y sufrir turbulencia en la situación del análisis.