Adormecimento psíquico e despertar do inconsciente na adolescência: uma aposta na palavra / Le sommeil psychique et l'éveil de l'inconscient à l'adolescence: un pari sur la parole / Psychic numbness and awakening of the unconscious in adolescence: betting on the word

Este artigo apresenta uma reflexão sobre os efeitos do contexto da cultura digital para a adolescência. Abordamos a adolescência na teoria psicanalítica desde as concepções freudianas até as elaborações contemporâneas. Retomamos a infância como fase constitutiva do sujeito e suas implicações para a adolescência para destacar os impasses experienciados pelos adolescentes na cultura digital. Destacamos os conceitos de saber, Outro e objeto como articulatórios para a compreensão da adolescência na contemporaneidade. Consideramos que o estatuto do saber sofreu transformações decorrentes da aliança entre o capitalismo e a digitalização e que essas transformações trazem implicações para o laço social, configurando o que chamamos de adormecimento psíquico. Por fim, apontamos a conversação de orientação psicanalítica como uma possibilidade no enfrentamento dos desafios que a cultura digital apresenta

Cet article présente une réflexion sur les effets du contexte de la culture numérique sur l'adolescence. Nous analysons l'adolescence dans la théorie psychanalytique à partir des conceptions freudiennes jusqu'aux élaborations contemporaines. Nous revenons sur l'enfance en tant que phase constitutive du sujet et ses implications pour l'adolescence afin de mettre en évidence les impasses vécues par les adolescents dans la culture numérique. Nous mettrons en évidence les concepts de connaissance, d'Autre et d'objet comme des articulations fondamentales pour la compréhension de l'adolescence à l'époque contemporaine. Nous considérons que le statut du savoir a subi des transformations résultant de l'alliance entre capitalisme et numérisation et que ces transformations ont des implications sur le lien social, configurant ce que nous appelons le sommeil psychique. Enfin, nous indiquons la conversation psychanalytique comme une possibilité pour faire face aux défis que présente la culture numérique.

This article presents a reflection on the effects of digital culture on adolescence. We analyze adolescence in psychoanalytic theory from Freudian conceptions to contemporary elaborations. We return to childhood as a constitutive phase of the subject and its implications for adolescence in order to highlight the impasses experienced by adolescents in the digital culture. We highlight the concepts of knowledge, Other and object as articulations for the understanding of adolescence nowadays. We consider that the status of knowledge has undergone transformations resulting from the alliance between capitalism and digitalization and that these transformations have implications for the social bond, configuring what we call psychic numbness. Finally, we point out the psychoanalytic conversation as a possibility in facing the challenges that digital culture presents.

Expression of bond-related behaviors affects titi monkey responsiveness to oxytocin and vasopressin treatments.

Social bonds influence physiology and behavior, which can shape how individuals respond to physical and affective challenges. Coppery titi monkey (Plecturocebus cupreus) offspring form selective bonds with their fathers, making them ideal for investigating how father-daughter bonds influence juveniles' responses to oxytocin (OT) and arginine-vasopressin (AVP) manipulations. We quantified the expression of father-daughter bond-related behaviors in females (n = 10) and gave acute intranasal treatments of saline, low/medium/high OT, low/high AVP, or an OT receptor antagonist (OTA) to subjects prior to a parent preference test. While females spent more time in proximity to their parents than strangers, we found a large degree of individual variation. Females with greater expression of bonding behaviors responded to OT treatments in a dose-dependent manner. Subjects also spent less time in proximity to strangers when treated with High OT (p = 0.003) and Low OT (p = 0.007), but more time when treated with High AVP (p = 0.007), Low AVP (p = 0.009), and OTA (p = 0.001). Findings from the present study suggest that variation in the expression of bond-related behaviors may alter responsiveness to OT and AVP, increasing engagement with unfamiliar social others. This enhanced sociality with strangers may promote the formation of pair bonds with partners.

[Animal mediation and social bond: a psychosocial study in Ehpad]. / Médiation animale et lien social : une étude psychosociale en Ehpad.

Ehpad are French establishments intended to elderly people in a situation of physical and/or psychological loss of autonomy. Institutionalization in Ehpad is often synonymous with the disruption of social ties. In this context, different group activities are likely to favour the residents' relationships. Among these activities, animal mediation is an emerging approach that is gradually being introduced in these establishments. The aim of this research is to study the benefits of animal mediation on the social bond of Ehpad residents, according to animal mediation practitioners and professionals working in these establishments. Semi-directive interviews were carried out with nine professionals working in Ehpad in daily contact with the residents and who had attended collective sessions. These professionals were invited to give their views on the interactions between residents and on the benefits of the sessions. At the same time, fifty animal mediation practitioners responded to a questionnaire aimed at determining the place given to the development of social links in their practices. The professionals working in Ehpad described animal mediation as a practice that facilitates interactions during the sessions but also outside. For residents for whom verbalization is difficult or even impossible, animal mediation is presented as facilitating non-verbal communication. These comments converge with the discourse of animal mediation practitioners who place the creation of social links and the development of social skills at the heart of their practices. They highlight the central role of the animal which facilitates interactions and provides an emotional exchange.

Os Fenômenos de Massa e as Redes Sociais no Contexto Político Brasileiro: Uma Leitura Psicanalítica / Mass Phenomena and Social Networks in the Brazilian Political Context: A Psychoanalytic Reading / Fenómenos de Masas y Redes Sociales en el Contexto Político Brasileño: Una Lectura Psicoanalítica

O presente artigo tem como objetivo analisar os movimentos de massa contemporâneos presentes no cenário político brasileiro nos anos de 2013 e 2015, assim como seus efeitos no laço social, a partir das contribuições da psicanálise, valendo-se, em especial, dos textos clássicos de Freud que tratam sobre as massas e o mal-estar na cultura e das elaborações lacanianas sobre os discursos que sustentam o laço social. Com isso, busca-se levantar algumas hipóteses e refletir acerca do fenômeno de formação de massas na atualidade, onde se destaca a mais potente ferramenta de mobilização política contemporânea: as redes sociais. Atualmente, avolumam-se os exemplos no Brasil e no mundo de manifestações convocadas pelas redes sociais, com seu poder de propagação e disseminação de informação e desinformação. Nos últimos dez anos, o que colhemos é a intensificação e complexificação desses processos, conforme avança o "poder" das redes sociais e a forma como ela vem se estabelecendo em nossas sociedades. Na copulação entre ciência e capitalismo observada nas redes, os algoritmos respondem e operam de acordo com os interesses do mercado, manipulando as subjetividades.

This article aims to analyze the contemporary mass movements present on the Brazilian political scenario in the years 2013 and 2015, as well as their effects on the social bond, based on the contributions of psychoanalysis, using, in particular, Freud's classic texts that deal with the masses, civilization and its discontents and the lacanian elaborations on the discourses that sustain the social bond. With this, we seek to raise some hypotheses and reflect on the phenomenon of mass formation today, where the most powerful tool of contemporary political mobilization stands out: the social networks. Currently, examples in Brazil and around the world of demonstrations convened by social networks, with their power to propagate and disseminate information and misinformation, are growing. In the last ten years, what we have seen is the intensification and complexity of these processes, as the "power" of social networks advances and the way in which it has been establishing itself in our societies. In the copulation between science and capitalism observed in the networks, the algorithms respond and operate according to the interests of the market, manipulating subjectivities.

Este artículo tiene como objetivo analizar los movimientos de masas contemporáneos presentes en el escenario político brasileño en los años 2013 y 2015, así como sus efectos en el lazo social, a partir de las contribuciones del psicoanálisis, utilizando, en particular, de los textos clásicos de Freud que tratan sobre las masas y el malestar en la cultura y las elaboraciones lacanianas sobre los discursos que sustentan el lazo social. Con ello, buscamos plantear algunas hipótesis y reflexionar sobre el fenómeno de la formación de masas en la actualidad, donde se destaca la herramienta más poderosa de la movilización política contemporánea: las redes sociales. Actualmente, crecen los ejemplos en Brasil y en el mundo de manifestaciones convocadas por las redes sociales, con su poder de propagar y difundir información y desinformación. En los últimos diez años lo que hemos visto es la intensificación y complejidad de estos procesos, a medida que avanza el "poder" de las redes sociales y la forma en que se ha ido instalando en nuestras sociedades. En la cópula entre ciencia y capitalismo observada en las redes, los algoritmos responden y operan de acuerdo a los intereses del mercado, manipulando subjetividades.

Titi monkey father-daughter bond-related behaviors explain stress response variability.

Social interactions regulate our behavior and physiology, and strong social bonds can buffer us from stress. Coppery titi monkeys (Plecturocebus cupreus) are socially monogamous South American monkeys that display strong social bonds. Infants form selective bonds with their fathers, making them ideal for studying father-daughter bonds. We established a method for quantifying variability in expression of bond-related behaviors in females (n = 12), and the present study is the second to use this method for explaining titi monkey responses to behavioral tests. We also investigated how manipulations of oxytocin (OT) and vasopressin (AVP) influenced juvenile behavior and physiology. Subjects received acute intranasal treatments of saline, low/medium/high OT, low/high AVP, or OT receptor antagonist (OTA) prior to an acute social separation. General linear mixed-effects model results revealed fathers were significant behavioral and physiological stress buffers for their daughters, as evidenced by fewer distress vocalizations (p < 0.001), less locomotion (p < 0.001), and lower plasma cortisol (p < 0.001) in a social separation paradigm. Females vocalized less if they exhibited greater expression of bond-related behaviors with their fathers as infants (p = 0.01), and this stress-buffering effect remained even when the daughter was separated from the father (p = 0.001). While treatments did not alter behaviors, OTA treatment caused the largest rise in plasma cortisol (p < 0.001), suggesting blockade of OT receptors can inhibit fathers' stress-buffering effects. Remarkably, females with greater expression of father-daughter bond-related behaviors exhibited an overall reduced physiological separation distress response (p = 0.04). Findings from the present study advance current knowledge of the neurobiological mechanisms foundational to female bonds and help inform how social disruptions may differently impact individuals based on expression of bond-related behaviors.

Entre encontros faltosos e excessivos: laços amorosos e uso de tecnologias para pensar o sujeito / Between missing and excessive meetings: love bows and the use of technologies to think about the subject / Entre rencontres manquantes et excessives: liens amoureux et utilisation des technologies pour réfléchir au sujet

A cada dia, o mundo tem se virtualizado mais. Não só estabelecemos laços por intermédio da virtualidade, mas tentamos também estabelecer laços com esses pequenos objetos da tecnociência: os gadgets. Partindo disso, este artigo tem como objetivo explorar o laço social que há entre os sujeitos e seus objetos de consumo, como podemos perceber no filme her, no qual um homem se apaixona pela voz de um sistema operacional. Para tanto, utilizamos a teoria dos discursos de Lacan, que nos ajudou a trabalhar questões do sujeito e do laço social a partir do uso da tecnologia e reconhecendo nela algo do sujeito e também do laço, bem como pensar seus limites e possibilidades aí postos.

Each day, the world has been more virtualized. We not only stablish bonds by virtuality, but we also try to stablish bonds with these small techno science's objects: the gadgets. Based on this, this article aims to explore the social bond that there is between the subjects and their consumption objects, as we can notice on her movie, in which a man falls in love for an operational system's voice. To do so, we use Lacan's speeches theory which helped us to work on the subject's questions and the social bond from the use of technology and recognizing in it something from the subject and the bond itself, as well as think about its limits and possibilities at this point.

Chaque jour, le monde est devenu plus virtualisé. Non seulement nous établissons des liens grâce à la virtualité, mais nous essayons également d'établir des liens avec ces petits objets de la technoscience: les gadgets. Partant de là, cet article vise à explorer le lien social qui existe entre les sujets et leurs objets de consommation, comme on peut le voir dans le film her, dans lequel un homme tombe amoureux de la voix d'un système d'exploitation. Pour ce faire, nous avons utilisé la théorie des discours de Lacan qui nous a aidés à travailler sur les questions du sujet et du lien social à partir de l'utilisation de la technologie et à y reconnaître quelque chose du sujet et aussi du lien, ainsi qu'à réfléchir à ses limites et possibilités.

Da exclusão social ao desalento: um olhar "decolonial" / From social exclusion to discouragement: a decolonial look

RESUMO: O objeto central deste artigo, fundamentado na psicanálise, é a problemática da exclusão social. Trata-se de mostrar a importância desse saber em uma reflexão dedicada a situações de precariedade social. Um de seus eixos principais concerne à dimensão de pertencimento, própria ao laço social, tendo em vista, em particular, vividos subjetivos marcados por significativas falhas quanto a essa dimensão. A questão da colonialidade é um operador de relevo neste trabalho, visando ao aprofundamento da relação exclusão/pertencimento. A noção de desamparo e sua modalidade extrema, o desalento, têm grande relevância neste estudo, o qual se ancora na articulação entre subjetividade e universo sócio-cultural.

ABSTRACT: From social exclusion to discouragement: a "decolonial" look. The central object of this article, based on psychoanalysis, is the issue of social exclusion. It is about showing the importance of this knowledge in a reflection dedicated to situations of social precariousness. One of its main axes concerns the dimension of belonging, specific to the social bond, taking into account, in particular, subjective experiences marked by significant flaws in this dimension. The issue of coloniality is a relevant operator in this work, aiming to deepen the relationship of exclusion/belonging. The notion of helplessness and its extreme modality, discouragement, has great relevance in this study, which is anchored in the articulation between subjectivity and the socio-cultural universe.

Revoluções narrativas: consideração de atualidade no sujeito e na psicanálise / Narrative revolutions: consideration of contemporary relevance in the subject and psychoanalysis

RESUMO: Este artigo aborda as modificações narrativas que têm operado no âmbito da moral sexual civilizada e suas intersseccionalidades, de raça e história colonial, bem como seus impactos na produção de subjetividades. Denominamos "narrativas" os modos como se presentificam no laço social - geralmente de forma inconsciente - certas leituras e interpretações sobre as relações do sujeito com o corpo próprio e com o Outro. Concebendo a psicanálise como uma prática, uma teoria e um método investigativo, trata-se de investigar o lugar e função de tais narrativas, sua estrutura ficcional e seus efeitos reais na relação do sujeito consigo mesmo e com seu mundo social.

ABSTRACT: This article addressed the narrative modifications that occurred in the realm of civilized sexual morality and its intersections with race and colonial history, as well as their impacts on the production of subjectivities. We refer to "narratives" as the ways in which some readings and interpretations of the subject's relationships with their own body and with the Other are made present - often unconsciously - in the social bond. Viewing psychoanalysis as a practice, a theory, and an investigative method of psychic subjectivity, the goal was to investigate the place and function of such narratives, their fictional structure, and their real effects on the subject's relationship with themselves and their social world.

O psicótico e o outro: o fenômeno do duplo deus na psicose / The psychotic and the Other: the phenomenon of the double god in psychosis

RESUMO: Baseando-se na perspectiva psicanalítica, o objetivo deste artigo consiste em pesquisar o que ocorre na relação entre o sujeito psicótico e o Outro, que retorna no real sob o significante Deus, a partir do que intitulamos Fenômeno do duplo deus. Percebemos esse fenômeno em comum nos discursos de Estamira (documentário homônimo), Arthur Bispo do Rosário e Daniel Paul Schreber, o que nos permite a construção de hipóteses a respeito de uma possível inconsistência do Outro - estabelecido o duplo -, bem como apontar seus efeitos no laço social e na clínica com a psicose.

ABSTRACT: Based on the psychoanalytic perspective, this article aims to investigate what happens in the relationship between the psychotic subject and the Other, who returns in the real under the signifier God, from what we call the Phenomenon of the double god. We find this phenomenon in common in the speeches of Estamira - from the acclaimed documentary of the same name -, Arthur Bispo do Rosário and Daniel Paul Schreber, which allows us to build hypotheses about an inconsistency of the Other, establishing the double, as well as pointing out its effects on the social bound and the clinic with psychosis.

Birds of a Feather Get High Together: A Reconceptualization of the Social Bond with Latent Class Analysis and a Test with Different Forms of Drug Use.

Social bond theory has received significant empirical support in examinations of drug use for decades. However, research utilizing the theory has often been fragmented and has not incorporated all four dimensions of the social bond. Additionally, much of this research has collapsed drug use into categories rather than examining specific forms of drug use. These concerns confuse the theoretical and practical insights that may be derived from such analyses. I utilize Monitoring the Future (2019) data to examine social bonding wholistically as latent classes in line with the concept of the social bond described by Hirschi (1969) and estimate the effect of the classes on specific forms of drug use. I find there are four distinct classes of social bonding among U.S. seniors most clearly differentiated by levels of attachment and commitment. Logistic regression results indicated different classes of social bonding were associated with different forms of drug use. I discuss the theoretical implications of the results and how they can be applied for criminal justice practitioners.

Social Rank or Social Bonds: Which one Facilitates Coalition Formation in Male Tibetan Macaques?

Previous studies have shown that fierce competition could promote male coalitions. There are two ways for males to choose their allies in the conflict. The first is that supporters choose high-ranking individuals, and the second is that supporters choose affiliated individuals. It is necessary to clarify the factors for forming a coalition and the process of cooperation in primates with complex relationships and strict hierarchies. Thus, we conducted a study on a group of free-ranging Tibetan macaques (Macaca thibetana) in Anhui, China, and recorded the whole process of male macaques forming coalitions once agonistic support occurred. The results showed that a higher intensity of the social bond between males was associated with more frequent coalitions. Dominance rank also significantly influenced male coalitions, showing that high-ranking individuals allied more frequently. Moreover, males with longer residence times formed more stable coalitions. We suggest that male Tibetan macaques form a stable social relationship, where social bond and social rank both promote the formation of a coalition. This study provided some insights into the mechanism by which social cooperation develops in multi-male and multi-female groups.

Incidências da psicanálise no contexto da saúde mental: o sujeito em questão / Incidences of psychoanalysis in the context of mental health: the subject in question

RESUMO: Este trabalho tem o objetivo de discutir as incidências do laço social como instância que comparece em ato no trabalho do psicanalista, no contexto da saúde mental, e assegura um lugar de sujeito para usuários de Centro de Apoio Psicossocial - CAPS. Para o percurso metodológico, foram adotados o método qualitativo, referencial teórico psicanalítico, breve apresentação e discussão de um caso clínico. O resultado aponta para a necessidade de construção do laço social como possibilidade para o emergir do sujeito a partir de uma invenção sustentada em um discurso que estabelecerá um meio de regulação de gozo.

Abstract: This work aims to discuss the incidence of the social bond as an instance that is present in the psychoanalyst's work, in the context of mental health, and ensures a place of subject for users of the Psychosocial Support Center. For the methodological path, the qualitative method, psychoanalytic theoretical framework, brief presentation and discussion of a clinical case was adopted. The result points to the need to build the social bond as a possibility for the subject to emerge, based on an invention sustained in a discourse that will establish a means of regulating enjoyment.

Individual differences in co-representation in three monkey species (Callithrix jacchus, Sapajus apella and Macaca tonkeana) in the joint Simon task: the role of social factors and inhibitory control.

Behavioral coordination is involved in many forms of primate interactions. Co-representation is the simultaneous mental representation of one's own and the partner's task and actions. It often underlies behavioral coordination and cooperation success. In humans, the dyadic social context can modulate co-representation. Here, we first investigated whether individual differences in co-representation in the joint Simon task in capuchin monkeys and Tonkean macaques can be explained by social factors, namely dyadic grooming and sociality index, rank difference and eigenvector centrality. These factors did not predict variation in co-representation. However, in this specific task, co-representation reduces rather than facilitates joint performance. Automatic co-representation therefore needs to be inhibited or suppressed to maximize cooperation success. We therefore also investigated whether general inhibitory control (detour-reaching) would predict co-representation in the joint Simon task in Tonkean macaques, brown capuchin and marmoset monkeys. Inhibitory control did neither explain individual differences nor species differences, since marmosets were most successful in their joint performance despite scoring lowest on inhibitory control. These results suggest that the animals' ability to resolve conflicts between self and other representation to increase cooperation success in this task is gradually learned due to frequent exposure during shared infant care, rather than determined by strong general inhibitory control. Further, we conclude that the joint Simon task, while useful to detect co-representation non-invasively, is less suitable for identifying the factors explaining individual differences and thus a more fruitful approach to identify these factors is to design tasks in which co-representation favors, rather than hinders cooperation success.

Attachment towards the Owner Is Associated with Spontaneous Sleep EEG Parameters in Family Dogs.

Affective neuroscience studies have demonstrated the impact of social interactions on sleep quality. In humans, trait-like social behaviors, such as attachment, are related to sleep brain activity patterns. Our aim was to investigate associations between companion dogs' spontaneous brain activity during sleep (in the presence of the owner) and their relevant behavior in a task-free social context assessing their attachment towards the owner. In random order, each dog participated in a non-invasive sleep electroencephalogram (EEG) measurement and in the Strange Situation Test (SST) to assess their attachment behavior. We found that higher attachment scores were associated with more time spent in NREM sleep, lower NREM alpha power activity and lower NREM alpha-delta anticorrelation. Our results reveal that, when dogs sleep in a novel environment in the company of their owners, differences in their attachment are reflected in their sleep EEG characteristics. This could be best explained by the different degree that owners could be used as a safe haven in an unfamiliar environment and during the unusual procedure of the first EEG measurement.

Laço social como discurso na psicose: impasses e possibilidades / Social bond as discourse in psychoses: impasses and possibilities / Vínculo social como discurso en psicosis: callejones sin salida y posibilidades

INTRODUÇÃO: A abordagem psicanalítica atua no avesso do discurso psiquiátrico, não requerendo um manejo padronizado, e se orientando para a singularidade. O modo como cada um se enlaça ao Outro é apresentado por Lacan (1969-1970/1992) através do conceito de laço social. A inserção no discurso engendra uma trama social e, para tanto, é necessário observar o modo singular com que cada um faz laço, valendo-se da ideia de que haverá sempre um resto, pedaço de real não completamente absorvido pela lógica discursiva. Será propriamente através da invenção de um sinthoma que este resto encontrará alguma estabilização, inserindo o Outro nesta construção (Lacan, 1975-1976/2007). Partindo deste a priori, o presente estudo objetiva delinear como se estabelece o laço social na psicose a partir da psicanálise de orientação lacaniana, articulando com o conceito de sinthoma. MÉTODO: O percurso metodológico adotado se caracteriza como qualitativo, de objetivo exploratório, e quanto ao seu delineamento, é uma pesquisa bibliográfica. RESULTADO: Como resultados, identificamos que a psicanálise possibilita uma clínica pautada na responsabilidade do sujeito e de sua singularidade como diretrizes éticas na condução de intervenções no campo da saúde mental. CONCLUSÃO: É a partir do conceito de laço social, formulado por Lacan, que poderemos ver as soluções, bricolagens e sinthomas que amparam a cada um. Portanto, resta acompanhar e testemunhar, no um a um dos casos, a forma como cada sujeito pode, ao seu modo, remendar a sua realidade, sempre psíquica.

INTRODUCTION: A psychoanalytic approach does not require psychiatric discourse, standardized management, and uniqueness. METHOD: Or how each is linked to the Other is presented by Lacan (1969-1970/1992) through the concept of the social bond. A non-discursive insertion engenders a social fabric, and, therefore, it is necessary to observe the singular form in which each face, starting from the idea that there will always be a rest, a piece of the real, is not totally absorbed by the discursive logic. Through the invention of a symptom, this rest will find some stabilization, insertion, or other construction (Lacan, 1975-1976/2007). Based on this a priori, or the present study, the objective is to understand how the social bond in the psyche is established from Lacanian oriented psychoanalysis, articulating itself as a symptom concept. The methodological approach is qualitative, with an exploratory objective, and its design and bibliographic research every year. RESULT: As a result, we identified that psychoanalysis enables a clinic based on the individual's responsibility and its uniqueness as ethical guidelines in conducting interventions in the field of mental health. CONCLUSION: From the concept of the social bond formulated by Lacan, we will be able to see the solutions, bricolages, and symptoms that each one protects. Therefore, it remains to monitor and testify, not one to two cases, as each subject can, in his own way, fix his reality, always psychic.

NTRODUCCIÓN: El enfoque psicoanalítico trabaja en el lado opuesto del discurso psiquiátrico, no requiriendo un manejo estandarizado y enfocándose en la singularidad. La forma en que cada uno se vincula con el Otro es presentada por Lacan (1969-1970 / 1992) a través del concepto de vínculo social. La inserción en el discurso engendra un tejido social y, por tanto, es necesario observar la forma única en que cada uno forma un vínculo, haciendo uso de la idea de que siempre habrá un remanente, un trozo de realidad no completamente absorbido por la lógica discursiva. Será precisamente a través de la invención de un sinthome que este remanente encontrará cierta estabilización, insertando al Otro en esta construcción (Lacan, 1975-1976 / 2007). Partiendo de este a priori, el presente estudio pretende esbozar cómo se establece el vínculo social en la psicosis a partir del psicoanálisis lacaniano, articulándolo con el concepto de sinthome. MÉTODO: El enfoque metodológico adoptado se caracteriza por ser cualitativo, con objetivo exploratorio, y su diseño es una investigación bibliográfica. RESULTADO: Como resultado, identificamos que el psicoanálisis posibilita una clínica basada en la responsabilidad del sujeto y su singularidad como pautas éticas en la realización de intervenciones en el campo de la salud mental. CONCLUSIÓN: Es a partir del concepto de vínculo social, formulado por Lacan, que podremos ver las soluciones, bricolages y sinthomes que sustentan cada uno. Por tanto, queda por seguir y presenciar, en uno a uno de los casos, cómo cada sujeto puede, a su manera, remendar su realidad, siempre psíquica.

Amizade e alteridade ­reflexões sobre psicanálise e religião a partir da relação entre Freud e Pfister / Friendship and alterity -reflections on psychoanalysis and religion based on Freud and Pfister's relationship

O trabalho propõe uma reflexão sobre o lugar da alteridade e da dimensão do laço social articulados à expressão da subjetividade. Para tanto, partimos da análise da amizade entre Freud e o psicanalista e pastor Pfister que, ao longo de décadas, sustentaram uma relação de amizade significativa, sem renunciarem aos fundamentos e pressupostos que eram caros a cada um, preservando, dessa forma, suas diferenças nessa relação, tal como acompanharemos em alguns trechos das correspondências trocadas entre os autores. A alteridade é representada também pelo debate entre ciência e religião no diálogo entre os teóricos. Utilizamos alguns fundamentos da psicanálise freudiana para construir nossa reflexão, a saber, a onipotência, o lugar da alteridade, o laço social, a idealização, a ilusão e a direção do tratamento analítico. A abertura à alteridade, fundamento da clínica psicanalítica, parece fundamental para uma experiência subjetiva significativa que, nesse sentido, mantém estreita conexão com âmbito da coletividade.

This paper proposes a reflection on the place of alterity and the dimension of the social bond articulated with the expression of subjectivity. To do so, the starting point was the analysis of the friendship between Freud and the psychoanalyst and pastor Pfister, who, for decades, maintained a meaningful relationship, without renouncing the fundamentals and assumptions that were dear to each one, thus preserving their differences. In this relationship, as we will see in some excerpts of the correspondence exchanged between the authors, alterity is also represented by the debate between science and religion. Freudian psychoanalysis fundamentals were used to build this reflection, namely, omnipotence, the place of alterity, the social bond, the idealization, the illusion, and the direction of the analytical treatment. Openness to alterity, the foundation of psychoanalytic clinic, seems fundamental to a significant subjective experience that, in this sense, maintains a close connection with the scope of the collectivity.

Del discurso capitalista al neoliberalismo: apuntes sobre la producción del sujeto / From capitalist discourse to neoliberalism: notes on the production of the subject

Las economías globalizadas de mercado conllevan consecuencias de inequidad social basadas en la privatización de sectores laborales y productivos donde los sujetos se involucran en modos singulares de concebirse y construir la realidad. Propone el psicoanálisis lacaniano que el discurso capitalista deshace el lazo social, al obrar con una lógica que consiste en gozar del consumo que supone felicidad. El neoliberalismo promueve un sistema aparentemente horizontal que incorpora las capacidades empoderadas del sujeto promoviéndolo a ser emprendedor y, por tanto, convirtiendo a cada uno en gestor de su propio bienestar pero impedidos para forjar lazos solidarios. No porque el sujeto pueda consumir más, queda desprovisto de su falta constitutiva; paradójicamente, la subjetividad neoliberal reproduce incesantemente un vacío que socava el reconocimiento de las diferencias del otro

Globalized market economies entail consequences of social inequality, based on the privatization of labor and productive sectors, where subjects engage in unique ways of conceiving and constructing reality. Lacanian psychoanalysis proposes that capitalist discourse undoes the social bond, by acting with a logic that consists in enjoying the consumption that supposes happiness. Neoliberalism promotes an apparently horizontal system that incorporates the empowered capacities of the subject by promoting him to be an entrepreneur and, therefore, turning each one into a manager of his own well-being, but prevented from forging solidarity ties. Not because the subject can consume more, he is devoid of his constitutive lack; paradoxically, neoliberal subjectivity incessantly reproduces a vacuum that undermines the recognition of each other's differences.

Genetic ancestry predicts male-female affiliation in a natural baboon hybrid zone.

Opposite-sex social relationships are important predictors of fitness in many animals, including several group-living mammals. Consequently, understanding sources of variance in the tendency to form opposite-sex relationships is important for understanding social evolution. Genetic contributions are of particular interest due to their importance in long-term evolutionary change, but little is known about genetic effects on male-female relationships in social mammals, especially outside of the mating context. Here, we investigate the effects of genetic ancestry on male-female affiliative behaviour in a hybrid zone between the yellow baboon, Papio cynocephalus, and the anubis baboon, Papio anubis, in a population in which male-female social bonds are known predictors of life span. We place our analysis within the context of other social and demographic predictors of affiliative behaviour in baboons. Genetic ancestry was the most consistent predictor of opposite-sex affiliative behaviour we observed, with the exception of strong effects of dominance rank. Our results show that increased anubis genetic ancestry is associated with a subtle, but significantly higher, probability of opposite-sex affiliative behaviour, in both males and females. Additionally, pairs of anubis-like males and anubis-like females were the most likely to socially affiliate, resulting in moderate assortativity in grooming and proximity behaviour as a function of genetic ancestry. Our findings indicate that opposite-sex affiliative behaviour partially diverged during baboon evolution to differentiate yellow and anubis baboons, despite overall similarities in their social structures and mating systems. Furthermore, they suggest that affiliative behaviour may simultaneously promote and constrain baboon admixture, through additive and assortative effects of ancestry, respectively.

"Sentimento oceânico" e controle do fogo: ensaio sobre arte e política / "Oceanic feeling" and control over fire: an essay on art and politics

RESUMO: O presente artigo busca uma articulação entre a noção de "sentimento oceânico" e uma modalidade de laço social distinta da formação da massa e que se explicitaria privilegiadamente no campo da arte, na qual se desestabilizam as fronteiras entre indivíduos em prol de uma espécie de transmissão de desejo, sob o modo discursivo do conhecido sonho no qual o filho morto aparece ao pai e lhe pergunta "Pai, não vês que estou queimando?". O texto examina ainda, de modo inconclusivo, a possibilidade de tal estratégia discursiva caracterizada pela literalidade e indicialidade poder se constituir em uma força política contra o fascismo da massa.

ABSTRACT: This essay aims to investigate the relation between the notion of "oceanic feeling" and a type of social bond distinct from group formation and which would be made explicit singularly in the field of art, in which the boundaries between individuals are destabilized in favor of a kind of transmission of desire, under the discursive mode of the well-known dream in which the dead son appears to the father and asks him "Father, don't you see that I'm burning?". The paper also examines, inconclusively, the possibility that such a discursive strategy characterized by literality and indexicality could constitute a political force against group fascism.

Excessos, violência e expressões de ódio em tempos da ausência do outro / Excesses, violence, and expressions of hatred in days of the lack of the other / Excesos, violencia y expresiones de odio en tiempos de la ausencia del otro

As atuais expressões de ódio que circulam pelo mundo, em termos de racismo, preconceitos e injúrias, caracterizam a violência que surge na cena social como resultado do declínio do simbólico e a emergência do gozo, que evocam um Outro impreciso, cujo discurso totalitário visa à negação da alteridade, da diferença dos modos de gozar, revelando o mal-estar e a agressividade constituintes do humano. Este artigo pretende compreender, com base no ensino da psicanálise de orientação lacaniana, o que fundamenta esse fenômeno atual bem como os efeitos da violência presente nas expressões de ódio sobre o laço social. Assim, compreendemos que a violência é uma resposta ao Outro contemporâneo, constituído como sem falta e, portanto, ocasionando a aproximação do sujeito ao campo de um gozo ilimitado, sem lei, cujo efeito lhe parece dissociar de qualquer responsabilidade no laço social.

The current expressions of hate, which circulates around the world in terms of racism, prejudice and insults, characterizes the violence that emerges on the social scene as a result of the decline of the symbolic and the emergence of jouissance, which evoke an imprecise Other, whose totalitarian discourse aims at the denial of otherness, the difference in the modes of enjoyment, revealing the uneasiness and aggressiveness that constitute the human being. This paper intends to understand, from the teaching of Lacanian psychoanalysis, what underlies this current phenomenon, as well as the effects of the violence present in the expressions of hate on the social bond. Thus, we understand that violence is a response to the contemporary Other, constituted as without lack and, therefore, causing the subject to approach the field of unlimited jouissance, without law, whose effect seems to dissociate him from any responsibility in the social bond.

Las actuales expresiones de odio, que circulan por el mundo en términos de racismo, prejuicios e insultos, caracterizan la violencia que emerge en la escena social como resultado del declive de lo simbólico y la emergencia del goce, que evocan un Otro impreciso, cuyo discurso totalitario apunta a la negación de la alteridad, de la diferencia de los modos de goce, revelando el malestar y la agresividad que son constitutivos del ser humano. Este artículo pretende comprender, desde la enseñanza del psicoanálisis lacaniano, cuál es la base de este fenómeno actual, así como los efectos de la violencia presente en las expresiones de odio sobre el vínculo social. Así, entendemos que la violencia es una respuesta al Otro contemporáneo, constituido como sin falta y, por lo tanto, provocando la aproximación del sujeto al campo de un goce ilimitado, sin ley, cuyo efecto parece desvincularlo de toda responsabilidad en el lazo social.